2015 Guru Granth Sahib desecration controversy

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The 2015 Guru Granth Sahib desecration (also known as the 2015 Sri Guru Granth Sahib sacrilege) [1] refers to a series of desecration incidents of the Sikh Guru Guru Granth Sahib [2] and subsequent protests that took place in Punjab, India in October 2015, although it is known as the 2015 Guru Granth Sahib desecration it started from 2014 and continues till 2021. [3] The first incident of desecration was reported from Bargari, Faridkot district, where 110 torn Angs (literally body part means pages) of the holy Book were found on 12 October. [4] On the early morning hours of 14 October, two Sikhs were peacefully protesting and were shot dead by the police as the protesters were sitting in demonstration. [5]

Contents

Events

Initial events

On the afternoon of 1 June 2015, the Guru Granth Sahib, the Sikh holy scripture, was taken from a gurdwara in a village called Burj Jawahar Singh Wala in Faridkot district, Punjab. On 5 June, several Sikh leaders, including Baljit Singh Daduwal, gave an ultimatum to the police to find the culprits. On 11 June, members of various Sikh religious organisation held a protest in the village accusing the police of inaction. They tried to gherao (surround) the local police station. A large police unit was deployed to prevent it and 17 Sikhs were critically injured and taken to a nearby hospital due to 'Lathi Charges' from the police. [6]

On the morning of 12 October 2015, more than 110 Angs of the Guru Granth Sahib were found lying on the ground in front of a gurdwara in Bargari, Faridkot district. The residents of the town and nearby villages declared a bandh. The members of some Sikh religious organisation arrived in the town and in the evening a protest march carrying the torn Angs was held. In nearby Kotkapura, protestors blocked a major highway intersection. Large numbers of police personnel were deployed to prevent violence. The protestors refused to unblock the highways, despite requests from the local police chiefs, demanding that the perpetrators to be arrested. [4]

Other incidents and protests

Between 13 and 16 October 2015, several more incidents of desecration were reported from various places in Punjab. [2] 35 Angs of the Guru Granth Sahib were found torn in Mishriwala village of Ferozepur district. When a member of the Shiromani Gurdwara Parbandhak Committee (SGPC) went to the village to get details, his car was vandalised by the Dalit-Majhabi-Sikh villagers. When he tried to escape on a motorcycle, the villagers also set fire to the motorcycle. [7] 39 Angs of the Gur Granth Sahib were found torn in Bath village in Tarn Taran district. [7] Two days later, a protester in the village died of a cardiac arrest during a protest march. [8] In Kohrian village in Faridkot, a 3-inch cut was found 745 Angs of the Guru Granth Sahib. The villagers filed a complaint and decided against escalating the issue. [7] In Sarai Naga village in Muktsar district, Angs of a copy of the Panj Granth, a smaller text containing selected verses from the Guru Granth Sahib, [9] were found torn. [7] [10] In Gadani in Nawanshahr, three Saroops were found burnt. The police managed to keep peace in the region. [7] In Kotli Ablu village in Muktsar, a gurdwara caught fire and its Bir of the Guru Granth Sahib were burnt to ashes. [11] In Kohrian village of Sangrur district, some Angs of Guru Granth Sahib were reported torn. [12]

On 13 October 2015, in Buttar Kalan village in Moga district, protesters clashed with the police. Seven policemen were injured, among them, one received spinal injuries. [11] On 14 October 2015, around 6000 protesters gathered in Kotkapura and held a peaceful sit-in protest to demand action. In the early morning hours, the police started using water cannons and lathi charge to scatter the crowd. They fired some rounds at the mob. Two protesters died in the firing. More than 160 protesters were critically injured in clashes, and 21 policemen were also injured. The Inspector General of Bhatinda, Jatinder Jain, was among those injured. [13] The Senior Superintendent of Police of Faridkot, S. S. Mann, said that some of the protestors were armed with sharp weapons and told the government to put a ban on the Sikh Kirpan. The protesters also destroyed 10 vehicles of which 5 belonged to the police. [14]

On 15 October 2015, the Punjab government announced the formation of a Judicial Commission headed retired Punjab and Haryana High Court judge Zora Singh to investigate the first incident of desecration. [15]

On 16 October 2015, the Deputy Chief Minister of Punjab Sukhbir Singh Badal ordered the withdrawal of charges against the arrested protesters. He said that they were provoked to act in that manner. He also announced a reward of 1 crore for any information about the culprits. [16] Also on 16 October, in face of the protests, the Akal Takht revoked the pardon given to Gurmeet Ram Rahim Singh, the leader of Dera Sacha Sauda, on 24 September 2015. He had been accused of blasphemy by appearing before a congregation while dressed as Guru Gobind Singh in 2007. [17] Later, the police ruled out the role of Dera Sacha Sauda followers in the incidents saying that all 22 Dera Sacha Sauda followers were mentally unstable. [1]

The protests spread over the Malwa region in Punjab. On 18 October 2015, the protesters blocked one location in every district from morning to afternoon. The protesters were seen carrying black flags, placards, swords and sticks. [3]

By October 2021 there have been 272 Guru Granth Sahib desecration cases and 12 arrests.

Arrests

On 19 October 2015, Jagdeep Singh, 30, a gurdwara granthi (priest) was arrested from Nijjapura village in Amritsar district. He had called the police and told them that three men had entered their gurdwara at night and tore pages of the holy book. However, on interrogation he admitted to lying. [18] Also on 19 October, a woman Balwinder Kaur, 53, was arrested for alleged desecration of the holy book in Ghawaddi, Ludhiana. She had allegedly entered the gurdwara early in the morning and desecrated pages of Guru Granth Sahib. She had served in the gurdwara for two decades. [18] Balwinder later admitted to tearing the pages. Sikandar Singh, a sevadar (servitor), was charged with destroying evidence. [19]

On 20 October 2015, 10 companies of the central paramilitary forces were deployed across four districts. [20] Also on 20 October, in Gurusar Mehraj of Bathinda district another desecration of the holy book was reported. On the same day, in Nagoke of Tarn Taran district a man was caught by the village attempting to commit desecration of the holy book. He was beaten up and handed over to three members of the Satkar Committee, a vigilante group, [21] and the man later identified as one Malkit Singh, 34, could not be traced by the police. [20] The same day Deputy Chief Minister Sukhbir Singh Badal announced that the World Kabaddi Cup that was to be held in Punjab in November has been cancelled. [22] A series of arrests took place on 20 October. A granthi (priest) Jagdish Singh and his wife Lakhwinder Kaur were arrested from Nijjarpura village in Jandiala for damaging gutkas and pothis. [19]

Also on 20 October 2015, the police said that they arrested two brothers, Rupinder Singh and Jaswinder Singh, of Panjgarayin village in Fardikot for their suspected role in the original desecration in Bargari. The police also said that they had telephone transcripts to prove that they had received funding and instructions from their foreign handlers in Australia and Dubai. [23] However, on 22 October, the two callers came forth with their explanations. The caller from Melbourne, Australia, Sukhjit Singh, said that he had sent A$ 150 (about 7,400) meant for the people injured in the clashes with the police. Hardip Singh Khalsa, who was a truck driver in Dubai, said that he and some other Sikhs in Dubai had collected 100,000 for 4 people injured in the clashes. 25,000 of the sum was meant for Rupinder Singh. [24]

On 25 October, two more pages of Guru Granth Sahib were found desecrated in Ghurial, Adampur. The villagers accused a 50-year-old priest Avtar Singh Tari, and his nephew Ajit Singh of the crime and trashed them. They were rescued and arrested by the police. [25] Also on 25 October, Suresh Arora was appointed the new Director General of Police (DGP) replacing Sumedh Singh Saini. [26]

On 1 November, the case was handed over to the Central Bureau of Investigation (CBI). The Deputy Chief Minister said that the two brothers, Rupinder Singh and Jaswinder Singh, had refused to undergo a polygraph test. Various Sikh groups demanded their release. [27]

On 2 November 2015, the two brothers, Rupinder Singh and Jaswinder Singh, were released from the police custody. They claimed that were tortured by the police to force them to admit to their crime. They said that they actually arrested on 17 October morning, but their arrest was reported only on 20 October. The police denied torturing them. [28]

Reactions

Political reactions

Also on 18 October, Amarinder Singh of Indian National Congress (INC) political party demanded the resignation of Chief Minister Prakash Singh Badal and imposition of President's rule in Punjab. [29] On 18 October 2015, Ramanjit Singh Sikki, an MLA belonging to INC, resigned in protest. [30] Around this time, various politicians resigned from the ruling-party Shiromani Akali Dal (SAD). They included Mangat Rai Bansal, [31] Rajinder Singh Sidhu, [32] and Jathedar Sukhdev Singh Bhaur. [33] Various members of the Shiromani Gurdwara Parbandhak Committee (SGPC) also submitted their resignations in protest, accusing the government of failing to protect the holy books. [34] [33]

Sikh diaspora

On 19 October 2015, about 1000 Canadian Sikhs held a candlelight vigil in British Columbia to mark their protest against the desecrations and the police action in Punjab. Canadian Minister Rob Nicholson said that the media blackout and police action against peaceful protestors was appalling. Some symbols of the separatist Khalistan movement were displayed at the meeting. [35]

On 22 October 2015, a group of Sikh protesters gathered in front of the Indian High Commission in central London to protest the events in Punjab. A small group of protesters turned to violence and a policeman was injured. About 20 protesters were arrested and charged with affray. [36] In the US, several Sikh organisation, including American Sikh Council (ASC), North American Punjabi Association (NAPA) and Indian National Overseas Congress (INOC), condemned the desecration and killing of the protesters. They urged the central and state governments to bring the culprits to justice. [37]

Aftermath

On 20 November 2015, the Punjab Cabinet approved an amendment to the Section 295A of the Indian Penal Code. The new Section 295AA carried a maximum sentence of life in prison for sacrilege of Guru Granth Sahib. [38] The bill was passed on 22 March 2016. [39]

Related Research Articles

<span class="mw-page-title-main">Sikhs</span> Ethnoreligious group who adhere to Sikhism

Sikhs are an ethnoreligious group who adhere to Sikhism, a religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term Sikh has its origin in the Sanskrit word śiṣya, meaning 'seeker', 'disciple' or 'student'. According to Article I of Chapter 1 of the Sikh Rehat Maryada, the definition of Sikh is: Any human being who faithfully believes in

  1. One Immortal Being
  2. Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib
  3. The Guru Granth Sahib
  4. The utterances and teachings of the ten Gurus and
  5. The initiation, known as the Amrit Sanchar, bequeathed by the tenth Guru and who does not owe allegiance to any other religion, is a Sikh.
<span class="mw-page-title-main">Gurdwara</span> Place of worship in Sikhism

A gurdwara or gurudwara is a place of assembly and worship for Sikhs but its normal meaning is place of guru or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

<span class="mw-page-title-main">Guru Granth Sahib</span> Primary scripture of Sikhism

The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

The following outline is provides an overview of Sikhism, or Sikhi.

<span class="mw-page-title-main">Shiromani Gurdwara Parbandhak Committee</span> Indian Sikh administrative organization

The Shiromani Gurdwara Parbandhak Committee is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union territory of Chandigarh. SGPC also administers Darbar Sahib in Amritsar.

<span class="mw-page-title-main">Damdami Taksal</span> Sikh cultural and educational organization

The Damdamī Ṭaksāl, also sometimes referred to as Giani Samparda, Jatha Bhindra(n), or Sampardai Bhindra(n) is an orthodox Khalsa Sikh cultural and educational organization, based in India. They are known for their teachings of vidya as well as gurbanisanthiya. Its headquarters are located in the town of Mehta Chowk, approximately 40 km north of the city of Amritsar. It has been described as a seminary or “moving university” of the Sikh countryside.

<span class="mw-page-title-main">Piara Singh Bhaniara</span> Indian religious leader (1958–2019)

Piara Singh Bhaniara also known as Baba Bhaniara, was a Dalit religious leader from Punjab, India. He established a breakaway Sikh sect in the 1980s, which was opposed by orthodox Sikhs as insulting to their faith. In 2001, his followers published their own holy text Bhavsagar Granth, and allegedly insulted the Sikh holy book Guru Granth Sahib. This sparked violence against Bhaniara's followers. The Government of Punjab banned Bhavsagar Granth, and arrested and jailed Bhaniara.

<span class="mw-page-title-main">Takht Sri Damdama Sahib</span> Sikh religious site in Talwandi Sabo, Punjab, India

The Takht Sri Darbar Sahib Damdama Sahib, is one of the five takhts or Seat of Temporal Authority of Sikhism, located in Talwandi Sabo, near the city of Bathinda in Bathinda district of Punjab, India. At this place Guru Gobind Singh, the tenth Sikh Guru, prepared the full version of the Sikh scriptures called Sri Guru Granth Sahib in 1705. The other four Takhts are the Akal Takht, Takht Sri Keshgarh Sahib, Takht Sri Patna Sahib and Takht Sri Hazur Sahib.

<span class="mw-page-title-main">Mangal Dhillon</span> Indian actor (1957-2023)

Mangal Singh Dhillon was an Indian actor, writer, director and film producer. He was born in Wander Jatana near Kotkapura in Faridkot district, Punjab.

<span class="mw-page-title-main">Sikh architecture</span> Style of architecture

Sikh architecture is a style of architecture that was developed under the Sikh Confederacy and Sikh Empire during the 18th and 19th centuries in the Punjab region. Due to its progressive style, it is constantly evolving into many newly developing branches with new contemporary styles. Although Sikh architecture was initially developed within Sikhism its style has been used in many non-religious buildings due to its beauty. 300 years ago, Sikh architecture was distinguished for its many curves and straight lines; Keshgarh Sahib and the Harmandir Sahib are prime examples.

<span class="mw-page-title-main">Amrik Singh</span> Indian Sikh religious and political leader (1948–1984)

Amrik Singh was the President of the All India Sikh Students Federation. He was killed in the Indian Army's operation on the Golden Temple on June 6, 1984.

<span class="mw-page-title-main">Dhilwan Kalan</span> Village in Punjab, India

Dhilwan Kalan is a village situated on Bathinda-Baja Khana-Faridkot main road approximately 5 km from Kotkapura in Faridkot district, India. The area of the village is approximately 2566 hectare and the population 9210. Some of the residents of this village, due to ancestral land inheritance, moved to village called Dhilwan Khurd near Sadik. Residents of this village are well-educated and settled in foreign countries. The region also facing serious agricultural and socio economic hardships after 1991.

<span class="mw-page-title-main">Harjinder Singh Dilgeer</span>

Harjinder Singh Dilgeer is a Sikh historian and author known for his work as the only author who has written A Complete History of the Sikhs.

<span class="mw-page-title-main">Golden Temple</span> Sikh religious site in Amritsar, Punjab, India

The Golden Temple (also known as the Harmandir Sahib, or the Darbār Sahib, is a gurdwara located in the city of Amritsar, Punjab, India. It is the pre-eminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib.

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Hazur Sahib, also known as Takht Sachkhand Sri Hazur Abchalnagar Sahib, is one of the five takhts in Sikhism. The gurdwara was built between 1832 and 1837 by Maharaja Ranjit Singh (1780–

<span class="mw-page-title-main">Akali movement</span> Former campaign within Sikhism

The Akali movement, also called the Gurdwara Reform Movement, was a campaign to bring reform in the gurdwaras in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of Shiromani Gurdwara Parbandhak Committee (SGPC).

Sikhism has often been criticised by non-Sikhs regarding its texts, practices, and societal norms, but Sikhs and other scholars argue that these criticisms are flawed and are based on a biased and poor understanding of the texts, especially of the multiple languages used in the Sikh scriptures. They also argue that most Western scholars who attempted to interpret Eastern religious texts were missionaries and could not overcome the bias they carried with them, irrespective of whether they were translating the Quran, Vedas, Puranas or the Guru Granth Sahib. Sikhism's founder Guru Nanak rejected ritualistic worship and encouraged belief in one God: Waheguru. The veneration and bowing to the Guru Granth Sahib, has often been interpreted by Western scholars as akin to idolatry, as observed by the Hindu faith, which defeats the ideology of Guru Nanak. Other scholars dismiss Sikhism as, either consciously or spontaneously, a syncretism of the Hindu Bhakti and Islamic Sufi movements.

<span class="mw-page-title-main">1978 Sikh–Nirankari clash</span> Violent conflict in Amritsar, India

The 1978 Sikh–Nirankari clash occurred between the Sant Nirankari Mission and Sikhs of Damdami Taksal and Akal Kirtani Jatha on 13 April 1978 at Amritsar, Punjab, India. Sixteen people—thirteen traditional Sikhs and three Nirankari followers—were killed in the ensuing violence, occurring when some Akhand Kirtani Jatha and Damdami Taksal members led by Fauja Singh protested against and tried to stop a convention of Sant Nirankari Mission followers. This incident is considered to be a starting point in the events leading to Operation Blue Star and the 1980s insurgency in Punjab.

<span class="mw-page-title-main">Sukhbir Singh Badal</span> Indian politician

Sukhbir Singh Badal is an Indian politician and businessman who served twice as the Deputy Chief Minister of Punjab and is currently the president of Shiromani Akali Dal, along with being a member of Parliament from the Firozpur Lok Sabha constituency. He is the son of Parkash Singh Badal, who has served five times as the Chief Minister of Punjab. He holds lots of power over the Sikh organizations of the Shiromani Gurdwara Parbandhak Committee and the Delhi Sikh Gurdwara Management Committee. A businessman at heart, Badal and his family have ownership stakes in an array of businesses- including real estate, transport and other activities.

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Amritpal Singh Sandhu is a radical pro-Khalistan separatist,a self-styled Sikh preacher and politician. He is serving as a Member of Parliament in the Lok Sabha representing the constituency of Khadoor Sahib since 2024.

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