| 2025 Bangladesh anti-Hindu violence | ||||
|---|---|---|---|---|
| Part of Persecution of Hindus in Bangladesh | ||||
| Date | January 2025 – present | |||
| Location | ||||
| Goals | Intimidation, displacement, land grabbing, religious desecration and persecution | |||
| Methods | ||||
| Status | Ongoing | |||
| Parties | ||||
| ||||
| Impact and Statistics (2025) | ||||
| Deaths | ||||
| Injuries | Sexual Violence
| |||
| Arrested | Various individual arrests (e.g., Monjer Ali, Rakib Mia) reported in districts such as Moulvibazar, Faridpur, Pabna, Munshiganj, and Narsingdi | |||
| Buildings destroyed | Attacks & Vandalism
Residences | |||
| Statistics vary by source (BHBCOP, ASK, USCIRF, and Govt). | ||||
2025 Bangladesh anti-Hindu violence refers to the wave of systematic violence, discrimination, and human rights violations perpetrated against the Hindu community in Bangladesh during 2025. These acts of violence encompassed a range of criminal activities, including the vandalism of temples and idols, arson and looting of Hindu homes and businesses, murder, rape, harassment, and land grabbing.
Data regarding the scale of anti-Hindu violence in 2025 has been compiled by several domestic rights organizations. On 10 July 2025, the Bangladesh Hindu Buddhist Christian Unity Council (BHBCOP), the country's largest minority rights organization, held a press conference reporting 258 incidents of violence against minorities in the first half of the year. These incidents included 20 cases of rape and 59 attacks on places of worship. The council situated these figures within a larger wave of violence, noting a total of 2,244 incidents occurring between 4 August 2024 and 30 June 2025. [3]
Another rights monitor, Ain o Salish Kendra (ASK), documented 160 attacks specifically targeting Hindus between January and September 2025, a figure that included 60 distinct acts of idol vandalism. [6] Addressing the disparity in statistics between various monitoring groups, a UK Home Office report stated that the variation is largely due to classification differences, where some monitors classify incidents as "communal violence" while others categorize the same events as "political violence." [7]
International bodies expressed growing concern over the deterioration of religious freedom in Bangladesh. In a July 2025 factsheet, the United States Commission on International Religious Freedom (USCIRF) concluded that "religious freedom conditions in Bangladesh declined". The commission cited BHBCOP data indicating that in the first quarter of 2025 alone, there were 92 documented incidents, including 11 murders, 3 rapes, and 25 attacks on temples. USCIRF highlighted a pervasive "sense of fear" within the community, noting that Hindu women in certain regions had ceased wearing traditional markers such as bangles and bindis to avoid harassment. The report also drew attention to the continued detention of Hindu priest Chinmoy Krishna Das Prabhu, who was arrested in November 2024 and remained without bail through 2025. [1] [8]
Other international organizations corroborated these findings. Amnesty International reported that "religious minorities and Indigenous Peoples faced violence", emphasizing that mob violence continued to "destroy the lives of minority communities". [9] Similarly, Human Rights Watch stated in July that the interim government was "falling short" on its human rights commitments, pointing to "an alarming surge in mob violence" and persistent violations against minorities. [10]
The Interim government of Muhammad Yunus has consistently denied allegations of state negligence or complicity. The Chief Adviser's Press Wing released a statement asserting that an investigation into 22 killings of minorities (spanning 23 incidents) found "not a single one" to be linked to communal violence. [2] In an interview at the United Nations, the Chief Adviser described reports of violence as "baseless". [11]
This stance was strongly contested by minority leadership. BHBCOP accused the government of "inaction" and "denial", arguing that labeling targeted attacks as generic "political incidents" emboldened perpetrators. [12] Following the Chief Adviser's UN comments, the council issued a statement on 30 September characterizing the government's position as a "denial of truth", citing previous meetings and UN fact-finding reports. [13] Furthermore, on 7 August, Ain o Salish Kendra (ASK) criticized the administration for failing to meet public expectations, citing the lack of effective countermeasures against mob terrorism. [14]
Throughout 2025, a persistent campaign of vandalism targeting Hindu temples and murtis (sacred images) was documented across numerous districts. The year began with an incident on 1 January in Moulvibazar, where a Muslim individual disguised as a Hindu was arrested for vandalizing a deity and looting jewellery from a temple in Barlekha Upazila. [15] This was followed by the destruction of idols at the old Pathaboli temple in Kaliakair, Gazipur, on 15 January. [16] Attacks escalated at the end of the month in Faridpur, where a Saraswati idol was vandalized on 31 January; police arrested a suspect who had been previously detained for similar offenses in 2024 but released on grounds of mental instability. [17]
In February, the Dakshin Kalibari temple in Mymensingh saw its Kali idol destroyed, [18] while in Pirojpur, an assault on the Sarbajanin Durga temple and local shops left 10 Hindus injured when they attempted to intervene. [19] A leader of the Bangladesh Jatiotabadi Swechhasebak Dal was arrested later that month for breaking into the Shri Shri Rakshakali Mata temple in Pabna and vandalizing the deity on two separate occasions. [20]
Incidents occurred in Sirajganj [21] and Lakshmipur [22] in March, alongside a more severe event in Nazirpur, Pirojpur, where an Awami League leader and associates demolished a temple and residential homes. [23] The garbhagriha of the central temple at Noakhali Science and Technology University was vandalized on 14 April. [24]
State involvement in the demolition of religious sites became a point of international contention in June. On the eve of the Ratha Yatra festival, Bangladesh Railway officials bulldozed the Khilkhet Durga temple in Dhaka, citing a lack of construction permission. [25] This action drew strong condemnation from India's Ministry of External Affairs and local Hindu leadership, who characterized the demolition as a "deep wound" inflicted under pressure from extremists. [26] [27]
The frequency of attacks increased in the second half of the year. In May, a Kali and Shiva temple in Sitakunda was torched. [28] July saw the destruction of a 10-foot (3.0 m) Kali idol in Natore [29] and vandalism at a temple in Faridpur. [30] In August, two temples were vandalized in Madaripur, [31] and online threats were issued regarding the construction of a mosque on the sacred Chandranath Hill in Sitakunda, though local officials denied any such permission had been granted. [32] [33]
September witnessed a surge in incidents: arson at a temple in Gaibandha; [34] theft of CCTV equipment and vandalism in Kushtia; [35] and damage to idols in Netrokona, [36] Gazipur, [37] Jamalpur, [38] Satkhira, [39] Jhenaidah, [40] Nilphamari, [41] and Manikganj. [42] In October, perpetrators were apprehended following attacks on temples in Munshiganj, [43] [44] while vandalism continued into November with the destruction of eleven deities in Tangail [45] and Radha-Krishna idols in Faridpur. [46]
Social media rumours served as a catalyst for organized mob violence against Hindu communities. On 29 March, a mob identifying as 'Towhidi Janata' attacked a Hindu home in Sakhipur, Tangail following a Facebook comment, vandalising the property and publicly burning an image of the goddess Lakshmi. [47] [48]
In May, the Hindu village of Daharmasihati in Abhaynagar, Jashore, was targeted by an Islamist mob numbering hundreds. Eighteen homes were looted, vandalised, and set on fire. Victims reported that administrative assistance was delayed by nearly four hours. [4] [49] A similar large-scale attack occurred on 26 July in Gangachara, Rangpur, where thousands of Islamists looted and burned 15 to 20 Hindu homes. The violence was triggered by a Facebook post allegedly made from a "fake ID" using the name of a local Hindu student, who was subsequently taken into custody by police. [5] [50] Civil society organizations, including the Bangladesh Hindu Buddhist Christian Unity Council, Bangladesh Udichi Shilpigoshthi, as well as students of various universities condemned the attack and the failure of authorities to protect the minority community. [51] [52] [53]
Political figures from various parties were implicated in the seizure of property belonging to Hindu families. In March, local BNP leaders were accused of seizing land in Sharsha, Jashore [54] and assaulting a Hindu family in Sylhet, threatening them with death if they did not vacate their property. [55] In August, a man accused of multiple murders and the rape of a Hindu priest's wife was reported to have used hired thugs to seize land in Kaliganj, Satkhira; police officers at the scene allegedly deleted evidence of the incident from the victims' phones. [56]
In October, a mob of over 80 people demolished a Hindu home in Narail during a land seizure, [57] while in Natore, seven families faced extortion demands and death threats. [58]
Hindu women were targeted for sexual violence and harassment. In February, a 19-year-old woman in Patuakhali committed suicide following harassment by the son of a Jatiya Party leader. [59] In March, a housewife was raped and the act filmed in Narsingdi; three suspects were later arrested. [60] [61] A similar incident involving the filming and online distribution of a sexual assault occurred in Comilla in June. [62] [63] In July, the gang rape of a 14-year-old Tripura girl in Khagrachari sparked protests; the victim's family alleged that the perpetrators were affiliated with the BNP. [64] [65]
Hindu professionals faced intimidation and physical assault. In April, a school headmaster in Sitakunda was forced to resign by a group including local BNP leaders. [66] In July, an assistant professor of Sanskrit at the Chittagong University was confined and harassed by members of Islami Chhatra Andolan Bangladesh. [67] [68] In October, a newspaper editor in Barishal was assaulted by extremists who labeled him a "Kafir" and an "ISKCON member", forced him to sign stamp papers, and threatened his wife with gang rape. [69]