Act of Parliament | |
Long title | An Acte for the Uniformitie of Common Prayoure and Dyvyne Service in the Churche, and the Administration of the Sacramentes. [b] |
---|---|
Citation | 1 Eliz. 1. c. 2 |
Dates | |
Royal assent | 8 May 1559 |
Repealed | 12 December 1974 |
Other legislation | |
Amended by | |
Repealed by | Church of England (Worship and Doctrine) Measure 1974 |
Relates to | |
Status: Repealed |
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, [c] to regularise prayer, divine worship and the administration of the sacraments in the Church of England. In so doing, it mandated worship according to the attached 1559 Book of Common Prayer. The Act was part of the Elizabethan Religious Settlement in England instituted by Elizabeth I, who wanted to unify the church. Other Acts concerned with this settlement were the Act of Supremacy 1558 and the Thirty-Nine Articles.
Elizabeth was trying to achieve a settlement after 30 years of turmoil during the reigns of Henry VIII, Edward VI and Mary I, during which England had swung from Roman Catholicism to Protestantism and back to Catholicism. The outcome of the Elizabethan Settlement was a sometimes tense and often fragile union of High Church and Low Church elements within the Church of England and Anglicanism worldwide.
The Act set the order of prayer to be used in the 1559 Book of Common Prayer. All persons had to attend Anglican services once a week or be fined 12 pence (equal to about three days wages or around £24 today). [d]
On 27 September 1650, the Act was repealed by the Rump Parliament of the Commonwealth of England with the "Act for the Repeal of several Clauses in Statutes imposing Penalties for not coming to Church", [3] but this Act was rendered null and void with the Restoration of the monarchy in 1660. Most of the Act was repealed by the Statute Law Revision Act 1888.
The Act of Uniformity 1662 is an Act of the Parliament of England. It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church, although the new version of the Book of Common Prayer prescribed by the Act was so new that most people had never even seen a copy. The Act also required that the Book of Common Prayer "be truly and exactly Translated into the British or Welsh Tongue". It also explicitly required episcopal ordination for all ministers, i.e. deacons, priests and bishops, which had to be reintroduced since the Puritans had abolished many features of the Church during the Civil War. The act did not explicitly encompass the Isle of Man.
In English history, the penal laws were a series of laws that sought to enforce the State-decreed religious monopoly of the Church of England and, following the 1688 revolution, of Presbyterianism in Scotland, against the continued existence of illegal and underground communities of Catholics, nonjuring Anglicans, and Protestant nonconformists. The Penal laws also imposed various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Sunday services of the Established Church. The penal laws in general were repealed in the early 19th-century due to the successful activism of Daniel O'Connell for Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Acts of Supremacy are two acts passed by the Parliament of England in the 16th century that established the English monarchs as the head of the Church of England; two similar laws were passed by the Parliament of Ireland establishing the English monarchs as the head of the Church of Ireland. The 1534 Act declared King Henry VIII and his successors as the Supreme Head of the Church, replacing the Pope. This first Act was repealed during the reign of the Catholic Queen Mary I. The 1558 Act declared Queen Elizabeth I and her successors the Supreme Governor of the Church, a title that the British monarch still holds.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.
The Act of Supremacy 1558, sometimes referred to as the Act of Supremacy 1559, is an act of the Parliament of England, which replaced the original Act of Supremacy 1534, and passed under the auspices of Elizabeth I. The 1534 act was issued by Elizabeth's father, Henry VIII, which arrogated ecclesiastical authority to the monarchy, but which had been repealed by Mary I. Along with the Act of Uniformity 1558, the act made up what is generally referred to as the Elizabethan Religious Settlement.
The Ecclesiastical Licences Act 1533, also known as the Dispensations Act 1533, Peter's Pence Act 1533 or the Act Concerning Peter's Pence and Dispensations, is an Act of the Parliament of England. It was passed by the English Reformation Parliament in the early part of 1534 and outlawed the payment of Peter's Pence and other payments to Rome. The Act remained partly in force in Great Britain at the end of 2010. It is under section III of this Act, that the Archbishop of Canterbury can award a Lambeth degree as an academic degree.
The Act of Uniformity 1551, sometimes referred to as the Act of Uniformity 1552, or the Uniformity Act 1551 was an Act of the Parliament of England.
The Act of Uniformity 1548, the Act of Uniformity 1549, the Uniformity Act 1548, or the Act of Equality was an act of the Parliament of England, passed on 21 January 1549.
The First Statute of Repeal was an Act of the Parliament of England, passed in 1553 in the first Parliament of Mary I's reign, nullified all religious legislation passed under the previous monarch, the boy-king Edward VI, and the de facto rulers of that time, Edward Seymour, 1st Duke of Somerset, and John Dudley, 1st Duke of Northumberland.
The Submission of the Clergy Act 1533 is an Act of the Parliament of the United Kingdom.
The Coronation Oath Act 1688 is an Act of the Parliament of England. It was passed in 1689.
The English Protestant Reformation was imposed by the English Crown, and submission to its essential points was exacted by the State with post-Reformation oaths. With some solemnity, by oath, test, or formal declaration, English churchmen and others were required to assent to the religious changes, starting in the sixteenth century and continuing for more than 250 years.
The Treason Act 1543 was an Act of the Parliament of England passed during the reign of King Henry VIII of England, which stated that acts of treason or misprision of treason that were committed outside the realm of England could be tried within England. Those convicted of high treason would have their estates confiscated by the King and then be hanged, drawn and quartered.
The Parliament Act 1660 was an Act of the Convention Parliament of England of 1660. The Act declared the Long Parliament to be dissolved, and the Lords and Commons then sitting to be the two Houses of Parliament, notwithstanding that they had not been convened by the King.
The Toleration Act 1688, also referred to as the Act of Toleration or the Toleration Act 1689, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
The Recusancy referred to those who refused to attend services of the state-established Anglican Church of Ireland. The individuals were known as "recusants". The term, which derives ultimately from the Latin recusare, was first used in England to refer to those who remained within the Roman Catholic Church and did not attend services of the Church of England, with a 1593 statute determining the penalties against "Popish recusants".
The Statute Law (Repeals) Act 1969 is an act of the Parliament of the United Kingdom.
The 1st Parliament of Queen Elizabeth I was ruled over by Queen Elizabeth I of England on 14 November 1958 and assembled on 23 January 1559. This Parliament would restore many of the laws created by Henry VIII and the English Reformation Parliament. Queen Elizabeth's 1st Parliament passed some 24 public statutes and 17 private measures by the time it was dissolved on 21 November 1959.
The act 16 Cha. 1. c. 11, sometimes referred to as the Ecclesiastical Causes Act 1640, the Abolition of High Commission Court Act 1640, the High Commission Abolition Act 1641, the Abolition of the Court of High Commission Act, the High Commission Court Abolition Act, the Act for the Abolition of the High Commission, the Act for the Abolition of the High Commission Court, or the Act for the Abolition of the Court of High Commission, was an Act of the Parliament of England, passed by the Long Parliament. It abolished the Court of High Commission and repealed the clause in the Act of Supremacy 1558 that gave the Court legal authority. Horder said the Act 16 Cha. 1. c. 11 is "important". It is a precursor to the Self-Incrimination Clause which is included in the Fifth Amendment to the United States Constitution.
The 1559 Book of Common Prayer, also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era.