The Book of Common Prayer (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also set out in full the "propers" : the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer were specified in tabular format as were the Psalms and canticles, mostly biblical, that were provided to be said or sung between the readings.
Edward VI was King of England and Ireland from 28 January 1547 until his death in 1553. He was crowned on 20 February 1547 at the age of nine. The only surviving son of Henry VIII by his third wife, Jane Seymour, Edward was the first English monarch to be raised as a Protestant. During his reign, the realm was governed by a regency council because Edward never reached maturity. The council was first led by his uncle Edward Seymour, 1st Duke of Somerset (1547–1549), and then by John Dudley, 1st Duke of Northumberland (1550–1553).
Thomas Cranmer was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I. He helped build the case for the annulment of Henry's marriage to Catherine of Aragon, which was one of the causes of the separation of the English Church from union with the Holy See. Along with Thomas Cromwell, he supported the principle of royal supremacy, in which the king was considered sovereign over the Church within his realm.
The Thirty-nine Articles of Religion, finalised in 1571, are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the Book of Common Prayer used by the Church of England, the US Episcopal Church, and the Anglican Church in North America among other denominations in the worldwide Anglican Communion and Anglican Continuum.
The Act of Uniformity 1662 is an Act of the Parliament of England. It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church, although the new version of the Book of Common Prayer prescribed by the Act was so new that most people had never even seen a copy. The Act also required that the Book of Common Prayer 'be truly and exactly Translated into the British or Welsh Tongue'. It also explicitly required episcopal ordination for all ministers, i.e. deacons, priests and bishops, which had to be reintroduced since the Puritans had abolished many features of the Church during the Civil War. The act did not explicitly encompass the Isle of Man.
In English history, the penal laws were a series of laws that sought to uphold the establishment and State decreed religious monopoly of the Church of England against illegal and underground Catholics and Protestant nonconformists by imposing various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Anglican Sunday services. The penal laws in general were repealed in the early 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.
The Offences against the Person Act 1861 is an Act of the Parliament of the United Kingdom of Great Britain and Ireland. It consolidated provisions related to offences against the person from a number of earlier statutes into a single Act. For the most part these provisions were, according to the draftsman of the Act, incorporated with little or no variation in their phraseology. It is one of a group of Acts sometimes referred to as the Criminal Law Consolidation Acts 1861. It was passed with the object of simplifying the law. It is essentially a revised version of an earlier Consolidation Act, the Offences Against the Person Act 1828, incorporating subsequent statutes.
Brawling, in law, was the offence of quarrelling, or creating a disturbance in a church or churchyard. Brawling was covered in ecclesiastic courts until 1860. It has rarely been prosecuted since then.
The Act of Uniformity 1548, the Act of Uniformity 1549, the Uniformity Act 1548, or the Act of Equality was an Act of the Parliament of England, passed on 21 January 1549.
The "Ornaments Rubric" is found just before the beginning of Morning Prayer in the Book of Common Prayer of the Church of England. It runs as follows:
"THE Morning and Evening Prayer shall be used in the accustomed Place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the Place. And the Chancels shalt remain as they have done in times past.
"And here is to be noted, that such Ornaments of the Church, and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth."
The term Black Rubric is the popular name for the declaration found at the end of the "Order for the Administration of the Lord's Supper" in the Book of Common Prayer (BCP), the Church of England's liturgical book. The Black Rubric explains why communicants should kneel when receiving Holy Communion and excludes possible misunderstandings of this action. The declaration was composed in 1552, but the term dates from the 19th century when the medieval custom of printing the rubrics in red was followed in editions of the BCP while the declaration was printed in black.
The Habeas Corpus Act 1640 was an Act of the Parliament of England.
The English Reformation took place in 16th-century England when the Church of England broke away from the authority of the pope and the Catholic Church. These events were part of the wider European Reformation, a religious and political movement that affected the practice of Christianity in Western and Central Europe.
The Libel Act 1843, commonly known as Lord Campbell's Libel Act, was an Act of the Parliament of the United Kingdom. It enacted several important codifications of and modifications to the common law tort of libel.
The 1549 Book of Common Prayer (BCP) is the original version of the Book of Common Prayer, variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 Book of Common Prayer.
The 1552 Book of Common Prayer, also called the Second Prayer Book of Edward VI, was the second version of the Book of Common Prayer (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. The first Book of Common Prayer was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology.
The Edwardine Ordinals are two ordinals primarily written by Thomas Cranmer as influenced by Martin Bucer and first published under Edward VI, the first in 1550 and the second in 1552, for the Church of England. Both liturgical books were intended to replace the ordination liturgies contained within medieval pontificals in use before the English Reformation.
The Forty-two Articles were the official doctrinal statement of the Church of England for a brief period in 1553. Written by Archbishop Thomas Cranmer and published by King Edward VI's privy council along with a requirement for clergy to subscribe to it, it represented the height of official church reformation prior to the reign of Queen Elizabeth I. It staked out a position among Protestant movements of the day, opposing Anabaptist claims and disagreeing with Zwinglian positions without taking an explicitly Calvinist or Lutheran approach.
The 1559 Book of Common Prayer, also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era.
