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The Savoy Conference of 1661 was a significant liturgical discussion that took place, after the Restoration of Charles II, in an attempt to effect a reconciliation within the Church of England.
It was convened by Gilbert Sheldon, in his lodgings at the Savoy Hospital in London. The Conference sessions began on 15 April 1661, and continued for around four months. [1] By June, a deadlock became apparent. [2]
The conference was attended by commissioners: 12 Anglican bishops, and 12 representative ministers of the Puritan and Presbyterian factions. Each side also had nine deputies (called assistants or coadjutors). The nominal chairman was Accepted Frewen, the Archbishop of York. The object was to revise the Book of Common Prayer . Richard Baxter for the Presbyterian side presented a new liturgy, but this was not accepted. As a result the Church of England retained internal tensions about governance and theology, while a significant number of dissenters left its structure and created non-conformist groups retaining Puritan theological commitments.
In 1662 the Act of Uniformity followed, mandating the usage of the 1662 Book of Common Prayer and spurring the Great Ejection.
The nominated commissioners and deputies were as follows: [3]
For the presbyterians:
On the episcopal side there were:
On the presbyterian side there were:
There was to have been one more deputy on the presbyterian side, Roger Drake. A clerical error caused his name to appear as "William Drake" in the official document, and he did not actually attend. [4]
The Book of Common Prayer (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" : the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer are specified in tabular format, as are the Psalms and canticles, mostly biblical, to be said or sung between the readings.
The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English and early American history, especially during the Protectorate.
Gilbert Sheldon was an English religious leader who served as the Archbishop of Canterbury from 1663 until his death.
Congregationalism is a Reformed (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
The Church of England traces its history back to 597. That year, a group of missionaries sent by the pope and led by Augustine of Canterbury began the Christianisation of the Anglo-Saxons. Augustine became the first archbishop of Canterbury. Throughout the Middle Ages, the English Church was a part of the Catholic Church led by the pope in Rome. Over the years, the church won many legal privileges and amassed vast wealth and property. This was often a point of contention between Kings of England and the church.
John Cosin was an English bishop.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.
Accepted Frewen was a priest in the Church of England and Archbishop of York from 1660 to 1664.
John Bramhall, DD was an Archbishop of Armagh, and an Anglican theologian and apologist. He was a noted controversialist who doggedly defended the English Church from both Puritan and Roman Catholic accusations, as well as the materialism of Thomas Hobbes.
The Great Ejection followed the Act of Uniformity 1662 in England. Several thousand Puritan ministers were forced out of their positions in the Church of England following the Restoration of Charles II. It was a consequence of the Savoy Conference of 1661.
Anglican doctrine is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.
William Nicholson was an English clergyman, a member of the Westminster Assembly and Bishop of Gloucester.
The reign of Elizabeth I of England, from 1558 to 1603, saw the start of the Puritan movement in England, its clash with the authorities of the Church of England, and its temporarily effective suppression as a political movement in the 1590s by judicial means. This led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reigns of King James and King Charles I, that eventually brought about the English Civil War, the brief rule of the Puritan Lord Protector of England Oliver Cromwell, the English Commonwealth, and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
The reign of King James I of England (1603–1625) saw the continued rise of the Puritan movement in England, that began during reign of Queen Elizabeth (1558–1603), and the continued clash with the authorities of the Church of England. This eventually led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King Charles I (1625–1649), that eventually brought about the English Civil War (1642–1651), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653–1658), the English Commonwealth (1649–1660), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and within the Church.
From 1649 to 1660, Puritans in the Commonwealth of England were allied to the state power held by the military regime, headed by Lord Protector Oliver Cromwell until he died in 1658. They broke into numerous sects, of which the Presbyterian group comprised most of the clergy, but was deficient in political power since Cromwell's sympathies were with the Independents. During this period, the term "Puritan" becomes largely moot, therefore, in British terms, though the situation in New England was very different. After the English Restoration, the Savoy Conference and Uniformity Act 1662 and Great Ejection drove most of the Puritan ministers from the Church of England, and the outlines of the Puritan movement changed over a few decades into the collections of Presbyterian and Congregational churches, operating as they could as Dissenters under changing regimes.
Thomas Warmestry was Dean of Worcester from 1661 until his death.
John Durel (1625–1683), John Durell, or Jean Durel, was a cleric from Jersey, known for his apologetical writing on behalf of the Church of England. He became Dean of Windsor in 1677. His French translation of the 1662 Book of Common Prayer was used frequently on the Channel Islands through to the 20th century and his 1670 Latin translation had been authorized by Convocation.
The 1662 Book of Common Prayer is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts. Noted for both its devotional and literary quality, the 1662 prayer book has influenced the English language, with its use alongside the King James Version of the Bible contributing to an increase in literacy from the 16th to the 20th century.
The 1604 Book of Common Prayer, often called the Jacobean prayer book or the Hampton Court Book, is the fourth version of the Book of Common Prayer as used by the Church of England. It was introduced during the early English reign of James I as a product of the Hampton Court Conference, a summit between episcopalian, Puritan, and Presbyterian factions. A modest revision of the 1559 prayer book, the Jacobean prayer book became the basis of the 1662 Book of Common Prayer, a still-authorized liturgical book within the Church of England and global Anglicanism.
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