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The English Missal (sometimes referred to as the Knott Missal) is a translation of the Roman Missal used by some Anglo-Catholic parish churches. After its publication by W. Knott & Son Limited in 1912, The English Missal was rapidly endorsed by the growing Ritualist movement of Anglo-Catholic clergy, who viewed the liturgies of the Book of Common Prayer as insufficient expressions of fully Catholic worship. The translation of the Roman Missal from Latin into the stylized Elizabethan Early Modern English of the Book of Common Prayer allowed clergy to preserve the use of the vernacular language while adopting the Roman Catholic texts and liturgical rubrics.
The only difference in content from the Roman Missal of the time is The English Missal's inclusion of certain texts from the Book of Common Prayer, including optional prayers from the ordinary of the Prayer Book's Communion Service and the lessons for Sundays and major feast days from the Prayer Book's lectionary, which were themselves taken from the earlier Sarum Use Mass of pre-Reformation England.
After the Public Worship Regulation Act 1874 threatened imprisonment for priests using ritualist liturgical practices, a custom arose of the celebrant saying the Roman Canon in Latin to himself silently (i.e., sotto voce, in a soft voice) in addition to saying the official texts of the Book of Common Prayer aloud. While enforcement of the Public Worship Regulation Act ended in 1906, the custom persisted, due in part to the fact that in the pre-Vatican II Roman Rite the Canon of the Mass was always said likewise quietly. For this reason, the Latin text of the Canon of the Mass was included in The English Missal in addition to the English translation.
The English Missal went through five editions. The first four were based on the Roman Missal of Pius V as revised until the time of Pope Pius X. The last edition includes the revised Roman Catholic Holy Week of 1958. One American edition includes material that conforms to the American 1928 Book of Common Prayer.
The Swahili liturgy approved for use in the Anglican Diocese of Zanzibar permitted the usage of the English Missal's prefaces, these being taken from the 1662 prayer book and the Roman Missal. [1]
In the aftermath of the Second Vatican Council and the subsequent authorization of new typical editions of the Roman Missal with official translations in English, the use of The English Missal has greatly declined. Especially in England, the English version of the Roman Missal is widely used in Anglo-Catholic parishes. However, the use of The English Missal continues in a small number of liturgically traditional Anglican parish churches in England and the United States. In 2021, The English Missal was adopted by the Oxford English Missal Society, which has since organized Masses according to the missal at Pusey House and elsewhere in the Oxford area. [2]
Parish | Image | Location | Notes | Refs |
---|---|---|---|---|
All Saints, North Street | York | [3] | ||
St Chad, Toller Lane | Bradford | [4] | ||
St John the Baptist, Leamington Spa | Leamington Spa | The English Missal is used for Low Mass on Fridays at 4.30pm | [5] | |
St John the Baptist, Tuebrook | Liverpool | The English Missal is used for 11 a.m. High Mass on Sundays and all weekday Masses. | ||
St Luke, Southport | Southport | The English Missal is used for Low Mass on Fridays. | [6] | |
St Mary Magdalen, Coventry | Coventry | The English Missal is used for Low Mass on Tuesdays at 6pm. | [7] | |
St Magnus the Martyr, London Bridge | London | The English Missal is used for 11 a.m. High Mass on Sundays. | [8] |
Parish | Image | Location | Notes | Refs |
---|---|---|---|---|
St Clement, Philadelphia | Philadelphia | [9] | ||
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
The Anglican Use, also known as Divine Worship, is a use of the Roman Rite celebrated by the personal ordinariates, originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal, the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present.
The Sanctus is a hymn in Christian liturgy. It may also be called the epinikios hymnos when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion.
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the Church, specifically the Christian practice of Holy Communion.
The Use of Sarum is the liturgical use of the Latin rites developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman Rite, with about ten per cent of its material drawn from other sources. The cathedral's liturgy was widely respected during the late Middle Ages, and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and canonical hours. The Sarum Rite has a unique ecumenical position in influencing and being authorized for liturgical use by the Roman Catholic Church, Eastern Orthodox Church, as well as the Anglican Communion.
A missal is a liturgical book containing instructions and texts necessary for the celebration of Mass throughout the liturgical year. Versions differ across liturgical tradition, period, and purpose, with some missals intended to enable a priest to celebrate Mass publicly and others for private and lay use. The texts of the most common Eucharistic liturgy in the world, the Catholic Church's Mass of Paul VI of the Roman Rite, are contained in the 1970 edition of the Roman Missal.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church. This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s. Anglican Papalists have suggested "that the only way to convert England is by means of an 'English Uniate' rite". Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.
The Anglican Missal is a liturgical book used liturgically by some Anglo-Catholics and other High Church Anglicans as an alternative or supplement to editions of the Book of Common Prayer. The Anglican Missal is distinct from the similarly Anglo-Catholic English Missal, as the Anglican Missal is not primarily a translation of the Roman Missal of the Catholic Church.
Pre-Tridentine Mass refers to the evolving and regional forms of the Catholic Mass in the West from antiquity to 1570. The basic structure solidified early and has been preserved, as well as important prayers such as the Roman Canon.
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
A pontifical is a Christian liturgical book containing the liturgies that only a bishop may perform. Among the liturgies are those of the ordinal for the ordination and consecration of deacons, priests, and bishops to Holy Orders. While the Roman Pontifical and closely related Ceremonial of Bishops of the Roman Rite are the most common, pontificals exist in other liturgical traditions.
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass.
Divine Worship: The Missal (DW:TM) is the liturgical book containing the instructions and texts for the celebration of Mass by the former Anglicans within the Catholic Church in the three personal ordinariates of Great Britain, United States and Canada, and Australia. The rite contained in this missal is the Anglican Use, a liturgical use of the Roman Rite Mass with elements of Anglican worship. It was approved for use beginning on the first Sunday of Advent, November 29, 2015.
A use, also commonly usage and recension, within Christian liturgy is a set of particular texts or customs distinct from other practitioners of a broader liturgical ritual family, typically on the basis of locality or religious order. Especially prevalent within the Latin liturgical rites of the Middle Ages, few significant uses persisted following a general suppression of these variations by Pope Pius V in the 16th century. The word "use" is most commonly applied to distinct practices branching from the Roman Rite, though it and "recension" can be applied in variations of other ritual families, such as the to Ruthenian recension of the Byzantine Rite and Maronite Use of the West Syriac Rite. In the historic context of the Scottish Episcopal Church, "usage" refers to certain aspects of the Eucharistic liturgy valued by some nonjurors.
The 1979 Book of Common Prayer is the official primary liturgical book of the U.S.-based Episcopal Church. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional public liturgies and personal devotions. It is the fourth major revision of the Book of Common Prayer adopted by the Episcopal Church, and succeeded the 1928 edition. The 1979 Book of Common Prayer has been translated into multiple languages and is considered a representative production of the 20th-century Liturgical Movement.
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office. Alongside other Anglican Use books officially known as "Divine Worship", including the Divine Worship: The Missal, Divine Worship: Daily Office is considered a liturgical use of the Roman Rite.
The 1662 Book of Common Prayer is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts. Noted for both its devotional and literary quality, the 1662 prayer book has influenced the English language, with its use alongside the King James Version of the Bible contributing to an increase in literacy from the 16th to the 20th century.