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The Hampton Court Conference was a meeting in January 1604, convened at Hampton Court Palace, for discussion between King James I of England and representatives of the Church of England, including leading English Puritans. The conference resulted in the 1604 Book of Common Prayer and, in 1611, the King James Version of the Bible.
While the meeting was originally scheduled for November 1603, an outbreak of plague meant it was postponed until February. The conference was called in response to a series of requests for reform set down in the Millenary Petition by the Puritans, a document which supposedly contained the signatures of 1000 Puritan ministers, including Henry Robinson, Anthony Watson, Tobias Matthew, Thomas Dove, Anthony Rudd, Thomas Bilson, Gervase Babington, Deans Lancelot Andrewes, John Overall, James Montague, William Barlow, Giles Tomson and Thomas Ravis. Also John Rainolds (sometimes written as Reynolds), the president of Corpus Christi College, Oxford. There were three meetings over a period of five days.
The conference set off with a meeting between James and his bishops about some of the Puritan complaints detailed in the Millenary Petition, particularly the complaints about the Catholic terms Absolution and Confirmation. The King, after ending his talks with the bishops, claimed he was "well satisfied", and declared that "the manner might be changed and some things cleared". Private baptism, especially when administered by women, would prove to be a more intense argument between James and his bishops, but James eventually persuaded them that only ministers should administer baptisms.
James then turned his attention to ecclesiastical discipline. Excommunication for "trifles and twelvepenny matters" was to be abolished, and the often hasty trial policies of the commissaries' court were to be reviewed and amended by the Lord Chancellor and Lord Chief Justice. For the Puritan complaint that punishment should be enforced by Christ's own institution, James held the view that bishops should not exercise ecclesiastical discipline solely, though he did not speak of any specific method that he would use to remedy this.
All in all, James was pleased, and had good reason to be, with the first meeting. Not only had he eloquently reached agreements on many of the Puritan demands, he also avoided any major arguments.
Soon after the conference, Archbishop John Whitgift died and the anti-Puritan Richard Bancroft, who had argued against the Puritans at Hampton Court, was appointed to the See of Canterbury, and the King's fears led to demands that Puritan ministers adhere to each of the Thirty-Nine Articles.
But the Hampton Court Conference also bore fruit for the Puritans, who, led by Rainolds, insisted that man know God's word without intermediaries, as it led to James's commissioning of that translation of the Christian Bible into the English vernacular, which would be known as the Authorised Version because it alone was authorised to be read in Churches. It is now commonly described as the King James Version. Crucially, the King broadened a base of support, which under his predecessor Elizabeth I had been narrowed through harsh anti-Catholic laws, through his moderate and inclusive approach to the problems of English religion; while alienating the more extreme Puritan and Catholic elements of English Christianity.
P. Collinson, 'The Jacobean Religious Settlement: The Hampton Court Conference' in H. Tomlinson ed., Before the English Civil War (1983)
The Book of Common Prayer (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also set out in full the "propers" : the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer were specified in tabular format as were the Psalms and canticles, mostly biblical, that were provided to be said or sung between the readings.
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, an intertestamental section containing 14 books of what Protestants consider the Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world.
The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during the Protectorate.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). Implemented between 1559 and 1563, the settlement is considered the end of the English Reformation, permanently shaping the theology and liturgy of the Church of England and laying the foundations of Anglicanism's unique identity.
John Rainolds was an English academic and churchman, of Puritan views. He is remembered for his role in the Authorized Version of the Bible, a project of which he was initiator.
Daniel Featley, also called Fairclough and sometimes called Richard Fairclough/Featley, was an English theologian and controversialist. He fell into difficulties with Parliament due to his loyalty to Charles I of England in the 1640s, and he was harshly treated and imprisoned at the end of his life.
Laurence Chaderton was an English Puritan divine, the first Master of Emmanuel College, Cambridge and one of the translators of the King James Version of the Bible.
There have been various debates concerning the proper family of biblical manuscripts and translation techniques that should be used to translate the Bible into other languages. Biblical translation has been employed since the first translations were made from the Hebrew Bible into Greek and Aramaic. Until the Late Middle Ages, the Western Church used the Latin Vulgate almost entirely while the Eastern Church, centered in Constantinople, mostly used the Greek Byzantine text. Beginning in the 14th century, there have been increasing numbers of vernacular translations into various languages. With the development of modern printing techniques, these increased enormously.
John Overall (1559–1619) was the 38th bishop of the see of Norwich from 1618 until his death one year later. He had previously served as Bishop of Coventry and Lichfield, as Dean of St Paul's Cathedral from 1601, as Master of Catharine Hall from 1598, and as Regius Professor of Divinity at Cambridge University from 1596. He also served on the Court of High Commission and as a Translator of the King James Version of the Bible.
The Millenary Petition was a list of requests given to James I by Puritans in 1603 when he was travelling to London in order to claim the English throne. It is claimed, but not proven, that this petition had 1,000 signatures of Puritan ministers. This carefully worded document expressed Puritan distaste regarding the state of the Church of England, and took into consideration James' religious views as well as his liking for a debate, as written in Basilikon Doron.
The Provincial Councils of Baltimore were councils of Roman Catholic bishops that set the pattern for Catholic organisation in the United States of America. They were seen as having a unique importance for the Church in the United States, inasmuch as the earlier ones legislated for practically the whole territory of the Republic, and furnished moreover a norm for all the later Plenary Councils of Baltimore covering the whole country. This article touches upon only those parts of the canonical legislation which may seem in any way to individualize the discipline of the Church in the United States or depict the peculiar needs and difficulties of its nascent period.
James VI and I, King of Scots, King of England, and King of Ireland, faced many complicated religious challenges during his reigns in Scotland and England.
Events from the 1600s in England. This decade marks the end of the Elizabethan era with the beginning of the Jacobean era and the Stuart period.
Thomas Bilson was an Anglican Bishop of Worcester and Bishop of Winchester. With Miles Smith, he oversaw the final edit and printing of the King James Bible.
The reign of Elizabeth I of England, from 1558 to 1603, saw the start of the Puritan movement in England, its clash with the authorities of the Church of England, and its temporarily effective suppression as a political movement in the 1590s by judicial means. This of course led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King James (1603-1625) and the reign of King Charles I (1625-1649), that eventually brought about the English Civil War (1642-1651), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653-1658), the English Commonwealth (1649-1660), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
The reign of King James I of England (1603-25) saw the continued rise of the Puritan movement in England, that began during reign of Queen Elizabeth (1558-1603), and the continued clash with the authorities of the Church of England. This eventually led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King Charles I (1625-49), that eventually brought about the English Civil War (1642-51), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653-58), the English Commonwealth (1649-60), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and within the Church.
Sir Francis Hastings (c. 1546–1610) was an English Puritan politician.
Anthony Earbury was a minister in late Elizabethan and early Stuart England, who represented puritan interests while remaining within the Anglican ministry. He is notable for his involvement in the puritan group at the Hampton Court Conference and his confrontation with Archbishop Richard Bancroft soon afterwards, and in later life for his resistance to a challenge to his ministry brought on personal grounds by Sir Edward Powell, Master of Requests. Associated with various groups and patrons interested in the emigrant puritan ministry in America, he was prebendary of Wherwell in Hampshire, under the patronage of the Barons De La Warr, and vicar of Westonzoyland, Somerset for most of his career, and is thought to have been a chaplain to George Villiers, 1st Duke of Buckingham.
The 1604 Book of Common Prayer, often called the Jacobean prayer book or the Hampton Court Book, is the fourth version of the Book of Common Prayer as used by the Church of England. It was introduced during the early English reign of James I as a product of the Hampton Court Conference, a summit between episcopalian, Puritan, and Presbyterian factions. A modest revision of the 1559 prayer book, the Jacobean prayer book became the basis of the 1662 Book of Common Prayer, a still-authorized liturgical book within the Church of England and global Anglicanism.
