The Anglican Service Book is an unofficial Anglican prayer book in traditional language which was first published in the United States in 1991. The book was compiled by a committee of priests, and published when David Moyer was rector of the Church of the Good Shepherd in Rosemont, Pennsylvania, United States.
The book's foreword states that "The Anglican Service Book is a compilation of material from a number of sources focused around the structure of the 1979 Book of Common Prayer", a prayer book of the Episcopal Church in the United States. [1] The other sources include the Anglican Missal, Book of Occasional Services, Saint Augustine's Prayer Book, and Sarum Missal. [2]
The book was published to facilitate worship in the traditional language of Anglicanism, as the 1979 Book of Common Prayer provided this option for only some services such as the daily offices, Holy Communion, and funerals. The 1979 BCP did not provide traditional language services for baptism, marriage, ordination, Compline, or other pastoral offices.
Anglicanism is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.
The Book of Common Prayer (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" : the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer are specified in tabular format, as are the Psalms and canticles, mostly biblical, to be said or sung between the readings.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
Anglo-Catholicism comprises beliefs and practices that emphasize the Catholic heritage and identity of the Church of England and various churches within Anglicanism. Anglo-Catholicism claims to restore liturgical and devotional expressions of church life that reflect the ancient practices of the early and medieval Church.
The collect is a short general prayer of a particular structure used in Christian liturgy.
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology(Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
The Anglican Use, also known as Divine Worship, is a use of the Roman Rite celebrated by the personal ordinariates, originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal, the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present.
A missal is a liturgical book containing instructions and texts necessary for the celebration of Mass throughout the liturgical year. Versions differ across liturgical tradition, period, and purpose, with some missals intended to enable a priest to celebrate Mass publicly and others for private and lay use. The texts of the most common Eucharistic liturgy in the world, the Catholic Church's Mass of Paul VI of the Roman Rite, are contained in the 1970 edition of the Roman Missal.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
The Book of Divine Worship (BDW) is an adaptation of the American Book of Common Prayer (BCP) by the Catholic Church. It was used primarily by former members of the Episcopal Church within Anglican Use parishes of the Pastoral Provision and the Personal Ordinariates. It has been replaced by a new book to be used worldwide, titled Divine Worship: The Missal.
The Anglican Missal is a liturgical book used liturgically by some Anglo-Catholics and other High Church Anglicans as an alternative or supplement to editions of the Book of Common Prayer. The Anglican Missal is distinct from the similarly Anglo-Catholic English Missal, as the Anglican Missal is not primarily a translation of the Roman Missal of the Catholic Church.
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.
The Prayer of Humble Access is the name traditionally given to a prayer originally from early Anglican Books of Common Prayer and contained in many Anglican, Methodist, Presbyterian, and other Christian eucharistic liturgies, including use by the personal ordinariates for former Anglican groups reconciled to the Catholic Church. Its origins lie in the healing the centurion's servant as recounted in two of the Gospels. It is comparable to the "Domine, non sum dignus" used in the Catholic Mass.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
The 1979 Book of Common Prayer is the official primary liturgical book of the U.S.-based Episcopal Church. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional public liturgies and personal devotions. It is the fourth major revision of the Book of Common Prayer adopted by the Episcopal Church, and succeeded the 1928 edition. The 1979 Book of Common Prayer has been translated into multiple languages and is considered a representative production of the 20th-century Liturgical Movement.
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office. Alongside other Anglican Use books officially known as "Divine Worship", including the Divine Worship: The Missal, Divine Worship: Daily Office is considered a liturgical use of the Roman Rite.
The 1962 Book of Common Prayer is an authorized liturgical book of the Canada-based Anglican Church of Canada. The 1962 prayer book is often also considered the 1959 prayer book, in reference to the year the revision was first approved for an "indefinite period" of use beginning in 1960. The 1962 edition follows from the same tradition of other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally. It contains both the Eucharistic liturgy and Daily Office, as well as additional public liturgies and personal devotions. The second major revision of the Book of Common Prayer of the Anglican Church of Canada, the 1962 Book of Common Prayer succeeded the 1918 edition, which itself had replaced the Church of England's 1662 prayer book. While supplanted by the 1985 Book of Alternative Services as the Anglican Church of Canada's primary Sunday service book, the 1962 prayer book continues to see usage.
The 1662 Book of Common Prayer is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts. Noted for both its devotional and literary quality, the 1662 prayer book has influenced the English language, with its use alongside the King James Version of the Bible contributing to an increase in literacy from the 16th to the 20th century.
Anglican liturgy usually refers to liturgies according the Book of Common Prayer and its derivatives. It may also refer to the following liturgies and liturgical books used by churches and groups in the Anglican Christian tradition:
The 1928 Book of Common Prayer was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional public liturgies and personal devotions. It was the third major revision of the Book of Common Prayer adopted by the Episcopal Church, succeeding the 1892 edition and being replaced by the 1979 Book of Common Prayer.