The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Advent is a season observed in most Christian denominations as a time of expectant waiting and preparation for both the celebration of the Nativity of Christ at Christmas and the return of Christ at the Second Coming. Advent is the beginning of the liturgical year in Western Christianity. The name was adopted from Latin adventus "coming; arrival", translating Greek parousia from the New Testament, originally referring to the Second Coming.
The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
Christmas pudding is sweet, dried-fruit pudding traditionally served as part of Christmas dinner in Britain and other countries to which the tradition has been exported. It has its origins in medieval England, with early recipes making use of dried fruit, suet, breadcrumbs, flour, eggs and spice, along with liquid such as milk or fortified wine. Later, recipes became more elaborate. In 1845, cookery writer Eliza Acton wrote the first recipe for a dish actually called "Christmas pudding".
The collect is a short general prayer of a particular structure used in Christian liturgy.
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.
Christmastide, also known as Christide, is a season of the liturgical year in most Christian churches.
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
Gaudete Sunday is the third Sunday of Advent in the liturgical calendar of Western Christianity, including the Roman Catholic Church, the Anglican Communion, Lutheran churches, and other mainline Protestant churches. It can fall on any date from 11 December to 17 December.
"Alma Redemptoris Mater" is a Marian hymn, written in Latin hexameter, and one of four seasonal liturgical Marian antiphons sung at the end of the office of Compline.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
The Use of York or York Rite was a liturgical use of the Roman Rite – itself a Latin liturgical rite – practised in part of northern England, prior to the reign of Henry VIII. During Henry's reign the Use of York was suppressed in favour of the Use of Sarum, developed at Salisbury Cathedral, followed by the Book of Common Prayer. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English uses, together with the Use of Sarum, the Use of Hereford, and the Use of Bangor.
Advent Sunday, also called the First Sunday of Advent or First Advent Sunday, among the Western Christian Churches, is the first day of the liturgical year and the start of the season of Advent.
The Collect for Purity is the name traditionally given to the collect prayed near the beginning of the Eucharist in most Anglican rites. Its oldest known sources are Continental, where it appears in Latin in the 10th century Sacramentarium Fuldense Saeculi X.
In the liturgy of the Catholic Church, a votive Mass is a Mass offered for a votum, a special intention. Such a Mass does not correspond to the Divine Office for the day on which it is celebrated. Every day in the year has appointed to it a series of canonical hours and a Mass corresponding, containing, for instance, the same collect and the same Gospel. On most days, the Mass will correspond to the Office, but on occasion, other Masses may be celebrated. Votive Masses appear in the Roman and Gallican Rites. The Suffrage Mass is a type of votive Mass that is celebrated in favour to some dead people.
The embolism in Christian liturgy is a short prayer said or sung after the Lord's Prayer. It functions "like a marginal gloss" upon the final petition of the Lord's Prayer, amplifying and elaborating on "the many implications" of that prayer. According to the 1913 Catholic Encyclopedia, "[t]he embolism may date back to the first centuries, since, under various forms, it is found in all the Occidental and in a great many Oriental, particularly Syrian, Liturgies."
Divine Worship: The Missal (DW:TM) is the liturgical book containing the instructions and texts for the celebration of Mass by the former Anglicans within the Catholic Church in the three personal ordinariates of Great Britain, United States and Canada, and Australia. The rite contained in this missal is the Anglican Use, a liturgical use of the Roman Rite Mass with elements of Anglican worship. It was approved for use beginning on the first Sunday of Advent, November 29, 2015.
The 1549 Book of Common Prayer (BCP) is the original version of the Book of Common Prayer, variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 Book of Common Prayer.
The 1552 Book of Common Prayer, also called the Second Prayer Book of Edward VI, was the second version of the Book of Common Prayer (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. The first Book of Common Prayer was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology.
