The Deobandi movement or Deobandism is a movement within Sunni Islam that adheres to the Hanafi school of jurisprudence and Maturidi school of theology. It was formed at the Darul Uloom madrasa in Deoband, British India after the Indian rebellion of 1857–1858. They opposed influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta worn by many Hindu and Sikh women. Whilst a hijab can come in many forms, it often specifically refers to a scarf wrapped around the head, covering the hair, neck and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith; it has also been worn for purposes of adornment. When it comes to the obligation for a Muslim woman to cover her hair and body, many have expressed confusion about the origin of this commandment. However, there has never been any debate within Sunni Islamic scholarship at any point in history regarding the obligation of hijab for all Muslim women who have reached the age of puberty.
The Barelvi movement or Barelvism, also known as Ahl al-Sunnah wal-Jama'ah is a movement within Sunni Islam that adheres to the Hanafi school of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
R (Begum) v Governors of Denbigh High School [2006] is a House of Lords case on the legal regulation of religious symbols and dress under the Human Rights Act 1998.
Islam is the second largest religion in Norway after Christianity. As of 2020, the number of Muslims living in Norway was 182,607. The majority of Muslims in Norway are Sunni, with a significant Shia minority. 55 percent of Muslims in the country live in Oslo and Viken. The vast majority of Muslims have an immigrant background, and very few Norwegians are Muslim.
Maryam Namazie is a British-Iranian secularist, communist and human rights activist, commentator, and broadcaster. She is the Spokesperson for Fitnah – Movement for Women’s Liberation, One Law for All and the Council of Ex-Muslims of Britain. She is known for speaking out against Islam and Islamism and defending the right to apostasy and blasphemy.
Madrassas of Pakistan are Islamic seminaries in Pakistan, known in Urdu as Madaris-e-Deeniya . Most madrassas teach mostly Islamic subjects such as tafseer, hadith, fiqh and Arabic ; but include some non-Islamic subjects, which enable students to understand the religious ones. The number of madrassas grew dramatically during and since the rule of General Muhammad Zia-ul-Haq. They are especially popular among Pakistan's poorest families, in part because they feed and house their students. Estimates of the number of madrasas vary between 12,000 and 40,000. In some areas of Pakistan they outnumber the underfunded public schools.
Shams al-Ḥaqq ibn Muḥammad ʿAbd Allāh ibn Chirāgh ʿAlī al-Farīdfūrī, or simply known as Shamsul Haque Faridpuri was an Islamic scholar, educationist, and social reformer. He was the founder-principal of Jamia Qurania Arabia Lalbagh. He also founded many other madrasas. Organisations which he initiated include; Khademul Islam Jamat and Anjuman-e-Tabligh-al-Quran.
World Hijab Day is an annual event founded by Nazma Khan in 2013, taking place on 1 February each year in 140 countries worldwide. Its stated purpose is to encourage women of all religions and backgrounds to wear and experience the hijab for a day and to educate and spread awareness on why hijab is worn. Nazma Khan said her goal was also to normalize hijab wearing.
Fauzia Ilyas is a Dutch Pakistani speaker, political activist, and the president and co-founder of Atheist & Agnostic Alliance Pakistan. Ilyas, an open atheist and apostate of Islam, fled from Pakistan after receiving threats to her life and faced potential legal charges for blasphemy in Pakistan. Ilyas received asylum in the Netherlands, where she is now a critic of Islam and campaigner for feminism, secularism, and atheist rights in Pakistan.
Jamia Al-Hudaa is an Islamic boarding school for girls in Mapperley Park, Nottingham, England. The dar-ul-uloom school was opened on 17 August 1996, by Maulana Sayyed Abul Hasan Ali Nadvi. It was one of the first Islamic boarding school for girls in the British Midlands. It uses the Deobandi form of Islam as its ideology.
Faith to Faithless is a non-profit organisation in the United Kingdom dedicated to confronting discrimination against atheists and non-religious people, in particular discrimination towards individuals who have left minority religions. It provides support to people leaving religion and helps them to "come out" to friends and family and gives a platform for individuals to speak out publicly and to find mutual support in the wider atheist, secular and humanist communities. Faith to Faithless advocates for individuals and families leaving any religion, and aims to bring discussion and support for ex-religious people into the public domain.
Sarah Haider is a Pakistani-American writer, public speaker, and political activist. She cofounded the advocacy group Ex-Muslims of North America (EXMNA), which seeks to normalize religious dissent and to help former Muslims leave the religion by linking them to support networks. She is the former executive director for EXMNA.
Ali Amjad Rizvi is a Pakistani-born Canadian atheist ex-Muslim and secular humanist writer and podcaster who explores the challenges of Muslims who leave their faith. He wrote a column for the Huffington Post and co-hosted the Secular Jihadists for a Muslim Enlightenment podcast together with Armin Navabi.
Zara Kay is an ex-Muslim atheist, secular activist and women's rights activist, based in London. She is the founder of Faithless Hijabi, an international non-profit organisation that seeks to support the rights of Muslim-raised women, especially those who are in the process of leaving or have left Islam.
Three Daughters of Eve is a 2016 novel by Turkish writer Elif Safak. In many places, the book was recalled and retitled Confused Quest. The book centres on a wealthy, middle-aged housewife, her childhood in Istanbul and her time as a student at Oxford University where she fell in love with a philosophy professor. It focuses on her categorizing her identity. The book was featured on several lists of "best books" in 2018.
Ex-Muslims are people who were raised as Muslims or converted to Islam and later left the religion of Islam. Challenges come from the conditions and history of Islam, Islamic culture and jurisprudence, and sometimes local Muslim culture. This has led to increasingly organized literary and social activism by ex-Muslims, and the development of mutual support networks and organizations to meet the challenges of abandoning the beliefs and practices of Islam and to raise awareness of human rights abuses suffered by ex-Muslims.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."
