Amina Wadud

Last updated
Amina Wadud
Amina Wadud.jpg
Born (1952-09-25) September 25, 1952 (age 71)
Alma mater University of Pennsylvania, University of Michigan, American University in Cairo, Cairo University, Al-Azhar University
Era 21st-century philosophy
Institutions International Islamic University Malaysia, Starr King School for the Ministry
Main interests
Islamic studies, Islamic feminism, theology, philosophy, interfaith dialogue
Notable ideas
Women as imams

Amina Wadud (born September 25, 1952) is an American Muslim theologian. Wadud serves as visiting professor at Indonesian Consortium for Religious Studies [1] and was also a visiting scholar at Starr King School for the Ministry. [2] Wadud has written extensively on the role of women in Islam.

Contents

Born and raised as a Methodist in Bethesda, Maryland, Wadud converted to Islam in 1972 while studying at the University of Pennsylvania. She went on to study Arabic and Islamic studies, first in the United States and later in Egypt. Wadud made international headlines in 2005 when she led Friday prayers at a mixed congregation in New York, stirring controversy in some spheres of the Islamic world. Regardless, Wadud has continued to lead prayers at various congregations around the world.

Early life

Wadud was born Mary Teasley in Bethesda, Maryland. Her father was a Methodist minister. With her father she attended the March on Washington with the Rev. Dr. Martin Luther King in 1963. It was her first encounter with religion as motivation for justice and equality. [3]

In 1972, she converted to Islam, while a student at the University of Pennsylvania, which she attended from 1970 to 1975. [4] She legally changed her name along with her then husband and eventually retained 'amina Wadud' as her name, which she chose to spell without capital letters. [3]

Education

In 1975, Wadud graduated from the University of Pennsylvania with a Bachelor of Science in Elementary Education and became a certified teacher. Then she moved to El-Beida, Libya for two years where she taught English at the university.

She received her M.A. in Near Eastern Studies followed by her Ph.D. in Arabic and Islamic Studies from the University of Michigan in 1988. During graduate school, she studied in Egypt, including advanced Arabic at the Center for Arabic Studies Abroad program for advanced Arabic at the American University in Cairo, Qur'anic studies and tafsir (exegesis or religious interpretation) at Cairo University, and philosophy at Al-Azhar University.

Work

Wadud's research focus has been on Qur’an, Qur'anic studies, tafsir, hermeneutics, gender and sexuality. [5]

From 1989 to 1992, she worked as an assistant professor in faculty of Revealed Knowledge at International Islamic University, Kuala Lumpur, Malaysia for a three-year contract. While there, she published an edited volume of her dissertation Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective. That first publication was followed by an expanded edition from Oxford University Press in 1999 with the additional subtitle: Rereading the Sacred Text from a Woman's Perspective. The first book has been used extensively in the modern academic study of Islam, Muslim women and Qur’anic Studies in all parts of the world. [6] In 2006 she published her second monograph, Inside the Gender Jihad: Women's Reform in Islam by One World Publications. [7] Most recently, in 2022, she has published a spiritual memoir called Once in a Lifetime from Kantara Press. [8] This book provides and introduction to the five pillars of Islam from a progressive perspective.

While in Malaysia she joined 7 other women as founders of the non-governmental organization Sisters in Islam. [9] SIS would spear head the creation of an international advocacy group called Musawah in 2009.

After retirement in 2006 she took up a position as a visiting professor at Starr King School for the Ministry in California. She traveled to Indonesia in 2008 where she took up a visiting professor position at the Center for Religious and Cross Cultural Studies at Gadjah Mada University in Yogyakarta, Indonesia in 2009. [10] Wadud would return to Yogyakarta in 2020 to hold visiting professor positions at the National Islamic University Sunan Kalijaga, [11] and at the International Consortium of Religious Studies, at Gadjah Mada University. She has held visiting positions at Harvard Divinity School, Melbourne University and other universities. She has given hundreds of lectures, workshops and presentations in grassroots, government, non-government and academic forums throughout the United States, the Middle East, South and Southeast Asia, Africa, Australia and Europe. [12]

Her speaking engagements include the keynote address "Islam, Justice, and Gender" at the 2008 international conferenceUnderstanding Conflicts: Cross-Cultural Perspectives, held at Aarhus University, Denmark; a paper titled “Islam Beyond Patriarchy Through Gender Inclusive Qur’anic Analysis” at the 2009 Musawah - Equality and Justice in the Family conference; [13] the Regional Conference on Advancing Gender Equality and Women's Empowerment in Muslim Societies, hosted by United Nations Development Fund for Women (UNIFEM) and the International Centre for Islam and Pluralism (ICIP) in Jakarta, Indonesia, in March 2009; [14] a workshop on "Sharia and Human Rights" at the University of Bergen, Norway in late November 2009; [15] a public lecture titled "Muslim Women and Gender Justice: Methods, Motivation and Means" to the Faculty of Arts, Asia Institute, at the University of Melbourne, Australia in February 2010; [16] a lecture on “Tawhid and Spiritual Development for Social Action” at Muslims for Progressive Values at the Pacific School of Religion in Berkeley, California in July 2011.

Wadud was awarded a three-year research grant from the Arcus foundation to do an in depth study of Classical Islamic discourse about sexual diversity and human dignity. She identified as queer and has openly advocated "pluralism" and "equality" including dignity for LGBTQ+ persons rights. [17] [18]

Controversy

1994 sermon

In August 1994, Wadud delivered a Friday pre- khutbah (sermon) on "Islam as Engaged Surrender" at the Claremont Main Road Mosque in Cape Town, South Africa. [19] Women delivering even a pre-khutbah talk was unheard of in the Muslim world.[ citation needed ]

2005 prayer leadership

More than a decade later, Wadud was invited to lead Friday prayers ( salat ) for a congregation in the United States breaking with conservative Muslim practice. (See Women as imams for a discussion of the issue.) On Friday 18 March 2005, Wadud acted as imam for a congregation of about 60 women and 40 men seated together, without any gender separation. The call to prayer was given by another woman, Suheyla El-Attar. It was sponsored by the Muslim Women's Freedom Tour, under the leadership of Asra Nomani, by the website Muslim WakeUp!, and by members of the Progressive Muslim Union. [20] The gathering was held in the Synod House, owned by and adjoining the Episcopal Cathedral of St. John the Divine, in Manhattan's Morningside Heights, after three mosques had refused to host the service and including the Sundaram Tagore Gallery that withdrew its offer following an anonymous bomb threat. [21] Wadud stated her preference to hold the prayer in a sacred place. [22] She was not an organizer of the prayer and played no part in what venue was eventually selected. [23] She said, "I don't want to change Muslim mosques. I want to encourage the hearts of Muslims, both in their public, private and ritual affairs, to believe they are one and equal."

Response

The prayer service drew mixed reactions from the Muslim community. [24] Over 100 men and women attended the prayers, and about half dozen people protested outside the church. [25] [24]

Yusuf Al-Qaradawi of Qatar said that, while a woman could lead other women and even possibly her young children in salat , she could not lead a mixed group including non-mahram males. Grand Imam of Al-Azhar Sayyid Tantawi criticized the prayer in the Egyptian newspaper Al-Ahram : "When she leads men in prayer, in this case, it is not proper for them to look at the woman whose body is in front of them." [24]

Some Muslim academics supported Wadud. Egyptian academic Gamal al-Banna argued that her actions were supported by Islamic sources. [26] Writer and Harvard Divinity School professor Leila Ahmed said it brought attention to the issue of women in Islam. Khaled Abou El-Fadl, professor of Islamic Studies at UCLA, California said: "What the fundamentalists are worried about is that there's going to be a ripple effect not just in the U.S. but all over the Muslim world. The women who are learned and frustrated that they cannot be the imam are going to see that someone got the guts to break ranks and do it." [27]

The police and her employer, fearing for her security and potential collateral damage followed parents’ concern and permitted her to conduct her classes from home through a video link. [28] In her first interview after the prayer, Wadud denied receiving any death threats and described them as media hype. [22]

Wadud continues her speaking engagements research, writing and advocacy across the world. She accepts select invitations to lead mixed-gender prayers and to perform Friday prayer services. [29] On October 28, 2005, following her talk at the International Congress on Islamic Feminism in Barcelona, Spain, she was invited to lead a congregation of about thirty people. [30] Following an invitation by the Muslim Educational Centre of Oxford, she led a mixed-gender prayer in the United Kingdom, even though Muslims planning to attend were threatened with being disowned by conservative imams through personal visits from mosques. [31]

2013 Madras University controversy

Wadud lived in India from 2012 to 2013 delivering several lectures by invitation across Indian Universities.An invitation to speak on 29 July 2013 on 'Gender and Reform in Islam' at the University of Madras in Chennai, was cancelled campus security refused to guarantee her safety citing possible law and order problems in view of opposition by some Muslim groups. [32]

Awards

In 2007, Wadud received the Danish Democracy Prize.[ citation needed ]

Personal life

Wadud has five children and six grandchildren. [33] She lives in Yogyakarta, Indonesia and maintains citizenship in Oakland, California.

Media appearances

Wadud was an advisor to the documentary Muhammad: Legacy of a Prophet (2002), produced by Unity Productions Foundation and broadcast on PBS.

Wadud was interviewed on WNYC radio on July 14, 2006, to discuss her book Inside the Gender Jihad. She responded to questions and comments about other activities including women in gender-mixed Friday prayer service. [34]

In 2007, Wadud was the subject of a documentary by Iranian-Dutch filmmaker, Elli Safari, called "The Noble Struggle of Amina Wadud". [35]

Selected bibliography

Books

Chapters in books

See also

Further reading

Related Research Articles

Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam". Some scholars, such as Omid Safi, differentiate between "Progressive Muslims" and "Liberal advocates of Islam".

<span class="mw-page-title-main">Friday prayer</span> Islamic ritual and confirmed obligatory act

In Islam, Friday prayer, or Congregational prayer, is a special community prayer service held once a week instead of the afternoon Zuhr prayer in Salah the daily prayer ritual and one of the Five Pillars of Islam. All Muslim men are expected to participate at a mosque with certain exceptions due to distance and situation. Women and children can also participate but do not fall under the same obligation that men do. The service consists of several parts including ritual washing, chants, recitation of scripture and prayer, and sermons.

The Progressive Muslim Union of North America (PMU) was a liberal Islamic organization. The group officially launched on November 15, 2004, in Manhattan but was disbanded in December 2006.

The Progressive Muslim Union (PMU) is the result of almost two years of conversation and collaboration between a group of North American Muslims who are committed to representing and renewing our community in all its social, ideological and political diversity. PMU members range from deeply religious to totally secular, sharing in common a commitment to learning, political and social empowerment, a commitment to justice and freedom and a concern and love for the Muslim community.

There is a difference of opinion among Muslims regarding the circumstances in which women may act as imams, i.e. to lead a mixed gendered congregation in salat (prayer). The orthodox position is that women cannot lead men in prayer, which is justified by various Quranic verses and Hadith about the roles and responsibilities of men and women.

Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.

<span class="mw-page-title-main">Asra Nomani</span> American journalist (born 1965)

Asra Quratulain Nomani is an Indian American journalist and author. Born in India to Muslim parents, she earned a BA from West Virginia University in liberal arts in 1986 and an MA from the American University in international communications in 1990. She subsequently worked as a correspondent for The Wall Street Journal with her colleague Daniel Pearl in Pakistan post-9/11. Pearl was kidnapped and murdered by Islamist terrorists while following an investigative lead. Nomani later became the co-director of the Pearl Project, a faculty-student investigative-reporting project which has looked into Pearl's murder.

<span class="mw-page-title-main">Muhammad Sayyid Tantawy</span> Egyptian imam and Islamic scholar (1928–2010)

Muhammad Sayyid Tantawy, also referred to as Tantawi, was an influential Islamic scholar in Egypt. From 1986 to 1996, he was the Grand Mufti of Egypt. In 1996, president Hosni Mubarak appointed him as the Grand Imam of Al-Azhar, a position he retained until his death in 2010.

Asma Barlas is a Pakistani-American writer and academic. Her specialties include comparative and international politics, Islam and Qur'anic hermeneutics, and women's studies.

<span class="mw-page-title-main">Sisters in Islam</span> Malaysian Islamic feminist civil society organisation

Sisters in Islam (SIS) is a Malaysian registered company committed to promoting the rights of women within the frameworks of western liberal perspective. Its efforts to promote the rights of Muslim women are based on the principles of equality, justice and freedom enjoined by the Quran. SIS work focuses on challenging laws and policies made in the name of Islam that discriminate against women. As such it tackles issues covered under Malaysia's Islamic family and sharia laws, such as polygamy, child marriage, moral policing, Islamic legal theory and jurisprudence, the hijab and modesty, violence against women and hudud. It is noted for its Islamic feminist research and advocacy.

<span class="mw-page-title-main">Lakemba Mosque</span> Mosque in Australia

The Lakemba Mosque, also known as the Masjid Ali Bin Abi Talib and officially the Imam Ali bin Abi Taleb Mosque, is Australia's largest mosque. It is located at 71-75 Wangee Road, Lakemba. Owned and managed by the Lebanese Muslim Association (LMA), Lakemba Mosque and the LMA offices are situated contiguously at the same address.

Traditional Sunni and Shia Islamic marital jurisprudence allows Muslim men to be married to multiple women. Men can have up to four wives at a time according to the islamic jurisprudence.

Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an, the central text of Islam. Since the early centuries of Islam, scholars have sought to mine the wealth of its meanings by developing a variety of different methods of hermeneutics. Many of the traditional methods of interpretation are currently being challenged with a more modern or contemporary approach. The three primarily established typologies of tafsir are tradition (Sunni), opinion (Shi'i), and allegory (Sufi). The two main types of verses to be interpreted are Muhukmat and Mutishabihat. The traditional approach to hermeneutics within the Qur'an embodies an awareness of isnad. There are many challenges of addressing modern day human rights, women and minority groups through the traditional hermeneutical model.

<span class="mw-page-title-main">Raheel Raza</span> Canadian journalist and activist

Raheel Raza is a Pakistani-Canadian journalist, author, public speaker, media consultant, anti-racism activist, and interfaith discussion leader. She is among the most prominent Muslim supporters of Israel. She lives in Toronto, Ontario, Canada.

The Inclusive Mosque Initiative (IMI) was founded in 2012, in London, UK. It is a grassroots activist organisation which works towards promoting the understanding of an intersectional feminist Islam. In practice, this means that IMI spaces and events are organised to be as inclusive as possible; unlike many existing mosques and religious organisations, IMI is not divided along linguistic, sectarian, political or ethnic lines. The organisation makes every effort towards providing disabled access to and within its venues, including British Sign Language (BSL) within its services, and giving translations of Arabic words when used.

Elham Manea is a Swiss-Yemeni writer, professor, and human rights advocate. She is known for her human rights advocacy, especially for her defence of women's rights, freedom of expression, freedom of/from religion, minority and LGBT rights in the Arab and Islamic world (s). She has participated in several human rights campaigns in the MENA region and is considered part of the Islamic feminist movement that insists on the possibility of gender equality in Muslim majority countries. She has led mixed prayers in London, Bern, Berlin, Cape Town and Oxford in cooperation with inclusive mosques and open mosques initiatives.

Kecia Ali is an American scholar of Islam who focuses on the study of Islamic jurisprudence, ethics, women and gender, and biography. She is currently a professor of religion at Boston University. She previously worked with Brandeis University's Feminist Sexual Ethics Project, presided over the Society for the Study of Muslim Ethics and was a research associate and postdoctoral fellow at Brandeis University and Harvard Divinity School.

The Women's Mosque of America is a women's mosque based in Los Angeles, California. It is the first women-led Muslim house of worship in the United States, and it was founded by WGA comedy writer/director M. Hasna Maznavi to uplift the entire Muslim community by empowering the women within, and to spark the pathway towards a worldwide women-led Islamic Renaissance — one that is shaped by Muslim women's voices, participation, leadership, and scholarship. Maznavi had a childhood dream to build a mosque before she died as her sadaqa jariyah, and she was further inspired by reading the Qur'an in English in entirety and her own study of Islamic history which revealed a rich history of female Muslim religious leadership before she decided to establish her dream mosque with rotating women khateebahs (preachers), which sets a precedent for women's leadership in American Islam.

Hermeneutics of feminism in Islam is a system of interpreting the sacred texts of that religion, the Quran and Sunnah. Hermeneutics is the theory and methodology of interpretation, especially of sacred texts, and Islamic feminism has a long history upon which to draw. Muslim feminists reinterpret gendered Islamic texts and challenge interpretive traditions to promote the ideas of gender equality.

Halima Krausen is a German Muslim leader, theologian and scholar. Krausen served as an imam for the Islamic Centre of Hamburg following the resignation of Imam Mehdi Razvi in 1996, and she held this position until 2014. She was Germany's first female imam.

Sa'diyya Shaikh is a South African scholar of Islam and feminist theory. She is a professor of religion at the University of Cape Town. Shaikh studies Sufism in relation to feminism and feminist theory. Shaikh is known for work on gender in Islam and 'Ibn Arabi.

References

  1. "ICRS Yogyakarta - Visiting Professor". ICRS. Retrieved 4 February 2023.
  2. "Amina Wadud, PhD". www.ciis.edu. Archived from the original on 2020-06-13. Retrieved 2021-04-11.
  3. 1 2 wadud, amina. "about". aminawadud.com. amina wadud. Retrieved 10 October 2022.
  4. Wadud, Amina (2006). "Aishah's Legacy: The Struggle for Women's Rights within Islam". In Kamrava, Mehran (ed.). The New Voices of Islam: Rethinking Politics and Modernity: A Reader. University of California Press. p. 201. ISBN   0520250990.
  5. wadud, amina. "profile". patreon. Retrieved 19 October 2022.
  6. wadud, muhsin (10 June 1999). Quran and Woman. Oxford University Press. Retrieved 19 October 2022 via amazon.
  7. wadud, khaiya (October 2013). Inside the gender jihad. Oneworld Academic. Retrieved 19 October 2022 via amazon.
  8. wadud, awadud (11 June 2022). "once in a lifetime". kantara. Retrieved 19 October 2022.
  9. wadud, prasetya. "sister in islam". sister in islam. Retrieved 19 October 2022.
  10. wadud, syalea. "becoming the lady imam". crcs ugm. Retrieved 19 October 2022.
  11. wadud, fatah. "dosen". uin suka. Retrieved 19 October 2022.
  12. wadud, dwi. "profile of aminawadud". amina wadud. awadud. Retrieved 19 October 2022.
  13. Islam Beyond Patriarchy Through Gender Inclusive Qur’anic Analysis Archived January 21, 2012, at the Wayback Machine
  14. "United Nations Trust Fund Call for Proposal 2008". wayback.archive-it.org. Archived from the original on 2010-03-28. Retrieved 2017-12-05.
  15. "News". CMI - Chr. Michelsen Institute. Retrieved 2017-12-05.
  16. "Home — Asia Institute | Faculty of Arts". Faculty of Arts. 2017-10-31. Retrieved 2017-12-05.
  17. LGBT Group Interview on YouTube
  18. Canadian LGBT Mosque Reference Archived December 4, 2012, at the Wayback Machine
  19. Wijna, Wihikan Mawi. "Indonesian Consortium for Religious Studies .:. HTML Error 404". Indonesian Consortium for Religious Studies (ICRS) is an international PH.D Program in Inter-Religious Studies at Yogyakarta, Indonesia. Archived from the original on 2018-10-11. Retrieved 2017-12-05.
  20. "Interview–Asra Nomani". Newsline. April 2005. Archived from the original on 2008-06-11. Retrieved 2008-06-16.
  21. "Studying Islam | Articles". studying-islam.org. Retrieved 2017-12-05.
  22. 1 2 Sadia Zaman (Executive Producer) (February 21, 2007). 360 Vision - Heretic Interview with Amina Wadud (Television Production). United States: VisionTV. Archived from the original on 2007-12-07. Retrieved April 15, 2013.
  23. "Amina wadud, imam perempuan yang memperjuangkan kesetaraan gender dalam Islam - BBC News Indonesia". www.youtube.com.
  24. 1 2 3 "Woman leads controversial US prayer". Aljazeera. March 19, 2005.
  25. "Woman leads US Muslims to prayer". BBC News. March 18, 2005. Retrieved March 24, 2017.
  26. New Straits Times - The day I met Amina Wadud Archived 2018-08-16 at the Wayback Machine By Siti Nurbaiyah Nadzmi
  27. Woman leads Muslims in prayers Archived June 4, 2011, at the Wayback Machine
  28. Singing A Song Many Women Have Been Humming Archived 2011-07-21 at the Wayback Machine By Richmond Times
  29. "Eid al Hajj 2020 with Dr. Amina wadud, the lady imam leading prayer and giving the khubah". YouTube .
  30. "Amina Wadud Leads Mixed-Gender Prayers at Islamic Feminism Conference in Barcelona | The Pluralism Project". pluralism.org. Archived from the original on 2013-09-22. Retrieved 2017-12-05.
  31. Butt, Riazat; Nixon, Niki (2008-10-17). "US academic first woman to lead Muslim prayers in UK". The Guardian. ISSN   0261-3077 . Retrieved 2017-12-05.
  32. "Police force Madras University to cancel Islamic feminist's lecture". The Times of India . Archived from the original on 2013-08-01. Retrieved 2017-12-05.
  33. Quiet Heretic: on Amina Wadud, professor of Islamic studies at Virginia Commonwealth University [ permanent dead link ]
  34. WNYC - The Brian Lehrer Show: Gender Jihad (July 14, 2006) Archived February 19, 2010, at the Wayback Machine
  35. "WOMEN MAKE MOVIES | The Noble Struggle of Amina Wadud". wmm.com. Retrieved 2017-12-05.