Armanen runes (or Armanen Futharkh) are 18 pseudo-runes, inspired by the historic Younger Futhark runes, invented by Austrian mysticist and Germanic revivalist Guido von List during a state of temporary blindness in 1902, and described in his Das Geheimnis der Runen ("The Secret of the Runes"), published as a periodical article in 1906, and as a standalone publication in 1908. The name seeks to associate the runes with the postulated Armanen, whom von List saw as ancient Aryan priest-kings. The runes continue in use today in esotericism and in Germanic neopaganism.
Von List claimed the pseudo-runes were revealed to him while in an 11-month state of temporary blindness after a cataract operation on both eyes in 1902. This vision in 1902 allegedly opened what List referred to as his "inner eye", via which the "Secret of the Runes" was revealed to him. List stated that his Armanen Futharkh were encrypted in the Rúnatal of the Poetic Edda (stanzas 138 to 165 of the Hávamál), with stanzas 147 through 165, where Odin enumerates eighteen wisdoms (with 164 being an interpolation), interpreted as being the "song of the 18 runes". List and many of his followers believed his runes to represent the "primal runes" upon which all historical rune rows were based. The book was dedicated to his good friend Friedrich Wannieck and in the introduction, before his discussion of the runes, there is a copy of a correspondence between Wannieck and List.
Das Geheimnis der Runen was published in Leipzig and Vienna in 1908 by the Guido-von-List-Gesellschaft (Gross-Lichterfelde). [1] It was also known as GLB 1 of the Guido-List-Bücherei (GLB) series.
The book was also published as a periodical article as "Das Geheimnis der Runen", "Neue Metaphysische Rundschau" [9] 13 (1906), 23-4, 75-87, 104-26. [2]
An English language translation of the book was published in 1988 by Stephen E. Flowers. [3]
List's row is based on the Younger Futhark, with the names and sound values mostly close to the Anglo-Saxon Futhorc. The tenth rune ' Ar ', and the final "rune", Gibor, were added to the Younger Futhark inventory. The first, was possibly taken from Anglo-Saxon - ' Cen ' rune, inverted, so that the short 'leg' points to the left, rather than to the right, as it did in the original Anglo-Saxon runic alphabet. Or, more likely, from the Swedish Dalecarlian - ' Er ' rune (the only extant rune which looks exactly like it, and has a very similar sound value). The second, was a medieval German heraldic symbol, originally representing a wolf trap. The latter, had nothing at all to do with runes, until List 'made' it a "rune" by adding it to the inventory. Apart from the two additional runes, and a displacement of the Man rune from 13th to 15th place, the sequence is identical to that of the Younger Futhark.
List noted in his book, The Secret of the Runes, that the "runic futharkh (= runic ABC) consisted of sixteen symbols in ancient times." [4] He also referred to the Armanen runes as the 'Armanen Futharkh' of which Stephen E. Flowers notes in his 1988 English translation of Lists 1907/08 'Das Geheimnis der Runen', that "The designation 'futharkh' is based on the first seven runes, namely F U T A R K H (or H) it is for this reason that the proper name is not futhark—as it is generally and incorrectly written—but rather 'futarkh', with the 'h' at the end." [5]
The first sixteen of von List's runes correspond to the sixteen Younger Futhark runes, with slight modifications in names (and partly mirrored shapes). The two additional runes are loosely inspired by the Anglo-Saxon Futhorc.
No. | Name | Transliteration | Note |
---|---|---|---|
1. | Fa | F | an inverted Fe |
2. | Ur | U | — |
3. | Thurs | Th | also known as 'Dorn'; as Anglo-Saxon Thorn |
4. | Os | A/O | a mirrored Younger Futhark As/Oss ; in Armanic writings, the Othala rune is generally seen as a variation / extension of Os. [6] |
5. | Rit | R | as Reidh |
6. | Ka | K | as in Younger Futhark |
7. | Hagal/Hag | H | as Younger Futhark Hagall |
8. | Nauth/Not | N | as Younger Futhark Naud |
9. | Is | I | as in Younger Futhark |
10. | Ar | A | similar to short-twig Younger Futhark |
11. | Sig/Sol | S | as Anglo-Saxon Sigel |
12. | Tyr | T | — |
13. | Bar | B | as Younger Futhark Bjarkan |
14. | Laf | L | as Younger Futhark Logr |
15. | Man | M | as Younger Futhark Madr |
16. | Yr | Y | as in Younger Futhark, but with a sound value [i] |
17. | Eh | E | the name is from Anglo-Saxon Futhork, the shape like Younger Futhark Ar |
18. | Gibor/Ge/Gi | G | the name similar to Anglo-Saxon Futhork Gyfu |
There is no historical runic equivalent to the 18th rune, the "gibor rune" (the name may be based on the Anglo-Saxon Gyfu rune). [7]
Its shape is similar to that of the Wolfsangel symbol, which sometimes leads to the mistaken conclusion that the Wolfsangel is linked to the ancient runic alphabet. [7]
List associated his Gibor rune with the final stanza of the Rúnatal (stanza 165 of the Hávamál, trans. H. A. Bellows):
List's book is seminal to later currents of Germanic mysticism and Nazi occultism. The Armanen runes were employed for magical purposes in works by authors such as Friedrich Bernhard Marby and Siegfried Adolf Kummer, and after World War II in a reformed "pansophical" system by Karl Spiesberger. More recently, Stephen Flowers, Adolf Schleipfer, Larry E. Camp and others also build on List's system. The book also remains popular in German Neo-Nazism, with a reprint published by Adolf Schleipfer of the "Armanen-Orden".
During the 19th century, interest in the runic alphabets (such as the academic discipline of runology) was revived in Germany by the völkisch movement, which promoted interest in Germanic folklore and language in a reaction against the rapid modernisation of the German Empire under Kaiser Wilhelm I. The collapse of Wilhelmine Germany at the end of the First World War led to an upsurge of interest in völkisch ideology, which rejected liberalism, democracy, socialism and industrial capitalism—all traits reflected in the political system of Weimar Germany—as "un-German" and inspired by subversive Jewish influences. [8]
By the end of the war (1918) there were about seventy-five völkisch groups in Germany, promoting a variety of pseudo-historical, mystical, racial and anti-semitic views. This had a major influence on the embryonic Nazi Party; Hitler wrote in his 1925 book Mein Kampf that "the basic ideas of the National Socialist movement are völkisch and the völkisch ideas are National Socialist." [9]
List's work led to the adoption of his "Armanen runes" by the Völkisch movement, which had already adopted the swastika as a symbol of Germanic antiquity, and from there List's runes became an integral part of German and Austrian nationalistic socialist symbology. [10] Heinrich Himmler, who led the SS from 1929 to 1945, was one of many leading Nazi figures associated with the Thule Society völkisch group, and his interest in Germanic mysticism led him to adopt a variety of List's runes for the SS. Some had already been adopted by members of the SS and its predecessor organisations but Himmler systematised their use throughout the SS. [11] By 1945 the SS used the swastika and the Sonnenrad . Until 1939, members of the Allgemeine SS were given training in runic symbolism on joining the organisation. [12]
Runic signs were used from the 1920s to 1945 on SS flags, uniforms and other items as symbols of various aspects of Nazi ideology and Germanic mysticism. They also represented virtues seen as desirable in SS members, and were based on The Runes order designed by Karl Maria Wiligut which he loosely based on the historical runic alphabets.
After World War II, Karl Spiesberger [13] reformed the system, removing the racist aspects of the Listian, Marbyan and Kummerian rune work and placing the whole system in a "pansophical", or eclectic, context. [14] In recent times Karl Hans Welz, [15] [16] Stephen E. Flowers, A. D. Mercer, [17] and Larry E. Camp [18] and have all furthered the effort to remove any racist connotations previously espoused by pre-war Armanen rune masters.
In German-speaking countries, the Armanen Runes have been influential among rune-occultists. According to Stephen E. Flowers they are better known even than the historical Elder Futhark:
The personal force of List and that of his extensive and influential Armanen Orden was able to shape the runic theories of German magicians...from that time to the present day. [...] the Armanen system of runes...by 1955 had become almost "traditional" in German circles [19]
The Armanen runes also have a significant impact in English language occultist literature. [20]
Karl Maria Wiligut was an Austrian Völkisch occultist and soldier. He served in the Austro-Hungarian Army during World War I and was a leading figure in the Irminism movement, eventually joining the SS after being recruited by Heinrich Himmler.
Guido Karl Anton List, better known as Guido von List, was an Austrian occultist, journalist, playwright, and novelist. He expounded a modern Pagan new religious movement known as Wotanism, which he claimed was the revival of the religion of the ancient German race, and which included an inner set of Ariosophical teachings that he termed Armanism.
A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark; this name is derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is known as futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.
The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones, from the 1st to the 9th centuries.
Algiz is the name conventionally given to the "z-rune" ᛉ of the Elder Futhark runic alphabet. Its transliteration is z, understood as a phoneme of the Proto-Germanic language, the terminal *z continuing Proto-Indo-European terminal *s via Verner's law.
Armanism and Ariosophy are esoteric ideological systems that were largely developed by Guido von List and Jörg Lanz von Liebenfels, respectively, in Austria between 1890 and 1930. The term 'Ariosophy', which translates to wisdom of the Aryans, was invented by Lanz von Liebenfels in 1915, and during the 1920s, it became the name of his doctrine. For research on the topic, such as Nicholas Goodrick-Clarke's book The Occult Roots of Nazism, the term 'Ariosophy' is generically used to describe the Aryan/esoteric theories which constituted a subset of the 'Völkische Bewegung'. This broader use of the word is retrospective and it was not generally current among the esotericists themselves. List actually called his doctrine 'Armanism', while Lanz used the terms 'Theozoology' and 'Ario-Christianity' before the First World War.
Stephen Edred Flowers, commonly known as Stephen E. Flowers or his pen name Edred Thorsson, is an American runologist, university lecturer, and proponent of occultism, especially of Neo-Germanic paganism and Odinism. He helped establish the Germanic Neopagan movement in North America and has also been active in left-hand path occult organizations. He has over three dozen published books and hundreds of published papers and translations on a disparate range of subjects. Flowers has worked to promote the European New Right.
The Armanen-Orden was founded as a revival of the Ariosophical Guido von List Society by German occultist Adolf Schleipfer and his then-wife Sigrun von Schlichting.
The t-rune ᛏ is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear.
Karl Spiesberger was a German mystic, occultist, Germanic revivalist and Runosophist. He is most well known for his revivalism and usage of the Sidereal Pendulum for divination and dowsing and for his anti-racialist stance and revivalist usage of the Armanen Futharkh runic system after the second world war, removing its negative connotations. During his involvement with the Fraternitas Saturni Spiesberger was also known as Frater Eratus. Under this name he published several articles in the Blätter für angewandte okkulte Lebenskunst.
Siegfried Adolf Kummer was a German mystic and Germanic revivalist. He is also most well known for his revivalism and use of the Armanen runes row. He, along with Friedrich Bernhard Marby, were imprisoned during the Third Reich for being unauthorised occultists.
Friedrich Bernhard Marby was a German rune occultist and Germanic revivalist. He is best known for his revivalism and use of the Armanen runes. Marby was imprisoned during the Third Reich, which may have been due to a denunciation by Karl Maria Wiligut. According to the Odinist magazine Vor Trú, Marby "was one of the most important figures in the realm of runic sciences" with an impact felt not only by contemporaries but "among today's researchers and practitioners."
There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the alu word. An erilaz appears to have been a person versed in runes, including their magic applications.
Wendehorn is a pseudo-runic symbol resembling the Tvimadur symbol. It is allegedly a bindrune of the Man and Yr runes, symbolizing 'life' and 'death' respectively. The term is due to Guido von List's Das Geheimnis der Runen, where it does not figure as a full member of the Armanen runes, but is mentioned in the context of the crescent moon being "the rune of Freya, who promotes childbirth." It was taken up by List's Armanist followers, such as Rudolf John Gorsleben, and Siegfried Adolf Kummer and is still in use in Irminenschaft and Armanenschaft-inspired esotericism today.
thumb|Hagal rune Hagal is the 7th pseudo-rune of Armanen Futharkh of Guido von List, derived from the Younger Futhark Hagal rune ᚼ.
Friedrich Wannieck was an Austrian/German industrialist most notable for his successful business ventures and his enthusiastic support for the völkisch author, pioneer of Germanic mysticism and runic revivalist, Guido von List. He is the father of Friedrich Oskar Wannieck.
Yr rune may be:
Sowilo (*sōwilō), meaning "sun", is the reconstructed Proto-Germanic language name of the s-rune.
The esoteric insignia of the Schutzstaffel were used from the 1920s to 1945 on Schutzstaffel (SS) flags, uniforms and other items as symbols of various aspects of Nazi ideology and Germanic mysticism. They also represented virtues seen as desirable in SS members, and were based on völkisch mystic Guido von List's pseudo-runic Armanen runes, which he loosely based on the historical runic alphabets. Some of these insignias continue to be used by neo-Nazi individuals and groups.
Runic alphabets have seen numerous uses since the 18th-century Viking revival, in Scandinavian Romantic nationalism (Gothicismus) and Germanic occultism in the 19th century, and in the context of the Fantasy genre and of Germanic Neopaganism in the 20th century.