The esoteric insignia of the Schutzstaffel (known in German as the SS-Runen) were used from the 1920s to 1945 on Schutzstaffel (SS) flags, uniforms and other items as symbols of various aspects of Nazi ideology and Germanic mysticism. They also represented virtues seen as desirable in SS members, and were based on völkisch mystic Guido von List's pseudo-runic Armanen runes, which he loosely based on the historical runic alphabets. Some of these insignias continue to be used by neo-Nazi individuals and groups. [1]
Rune | Name | Meaning | Comments |
---|---|---|---|
doppelte Siegrune | Victory or Schutzstaffel | The sig rune (or Siegrune) symbolised victory (Sieg). The names of the ᛋ -rune (on which the Siegrune was based) translate as "sun", however, von List reinterpreted it as a victory sign when he compiled his list of "Armanen runes". [2] It was adapted into the emblem of the SS in 1933 by Walter Heck, an SS-Sturmhauptführer who worked as a graphic designer for Ferdinand Hoffstatter, a producer of emblems and insignia in Bonn. [2] Heck's device consisted of two sig runes drawn side by side like lightning bolts, and was soon adopted by all branches of the SS – though Heck himself received only a token payment of 2.5 Reichsmarks for his work. [3] The device had a double meaning; as well as standing for the initials of the SS, it could be read as a rallying cry of "Victory, Victory!". [2] The symbol became so ubiquitous that it was frequently typeset using runes rather than letters; during the Nazi period, an extra key was added to German typewriters to enable them to type the double-sig logo with a single keystroke [4] | |
Eif | Zeal/enthusiasm | The Eif rune is a rotated and reflected version of the ᛇ or Eihwaz rune. During the early years of the SS it was used by Adolf Hitler's personal adjutants, such as Rudolf Hess. [3] | |
Ger | Communal spirit | The Ger rune was used to symbolise the communitarian ideal of the SS. The 11th SS Volunteer Panzergrenadier Division "Nordland", a Waffen-SS unit, adopted the rune as a variant of its divisional insignia. [3] | |
Hagal | Faith in Nazism | The Hagal Armanen rune was widely used in the SS for its symbolic representation of "unshakeable faith" in Nazi philosophy, as Himmler put it. [5] It was used in SS weddings as well as on the SS-Ehrenring (death's head ring) worn by members of the SS. The rune was also used as division insignia of the 6th SS Mountain Division "Nord". It is roughly similar to the ᚼ or Haglaz rune of the Younger Futhark, which stood for "hail", but it was modified by von List for his Armanen runes. List considered it to be the "mother rune" of his runic alphabet and envisaged it as a representation of a hexagonal crystal. [6] | |
Leben | Life | The Lebensrune or "life rune" was based on the Algiz rune and was used by the Lebensborn e. V., the SS body responsible for the Lebensborn programme which supported the "racially, biologically, and hereditarily valuable families" of SS members and other "Aryans". [3] [7] This interpretation of the "man" rune is not based on List, but it occurs as early as the 1920s in the literature of Germanic mysticism, [8] and it came to be widely used within the NSDAP and Nazi Germany, e.g. in official prescriptions for the various uniforms of the Sturmabteilung . [9] The Yr rune came to be seen as the "life rune" inverted and interpreted as "death rune" (Todesrune) During the World War II era, these two runes (ᛉ for "born", ᛦ for "died") came to be used in obituaries and on tomb stones as marking birth and death dates, replacing asterisk and cross symbols (* for "born", † for "died") conventionally used in this context in Germany. | |
Odal | Kinship, family, and blood unity | The Odal rune was used by the SS to symbolise several values of central importance to Nazi ideology. It was based on the Elder Futhark ᛟ or othala rune, with further addition of "feet" or "serifs". During the Second World War it was used by the 7th SS Volunteer Mountain Division "Prinz Eugen" and the 23rd SS Volunteer Panzergrenadier Division "Nederland", as well as the SS-Rasse- und Siedlungshauptamt, which was responsible for maintaining the racial purity of the SS. [10] | |
Opfer | Sacrifice | The use of the Opfer rune – which, like the Eif rune, is a rotated version of the ᛇ or Eihwaz rune – preceded the Nazis, as it was first adopted after 1918 by Der Stahlhelm war veterans' movement that eventually merged with the Sturmabteilung (SA). The symbol was adopted by the Nazis after 1923 to commemorate the party members who died in Adolf Hitler's failed Beer Hall Putsch. [3] | |
Tod | Death | The Todesrune is the inverted version of the Lebensrune or "life rune". It was based on the ᛦ or Yr rune, which originally meant "yew". [11] It was used by the SS to represent death on documents and grave markers in place of the more conventional † symbol used for such purposes. [3] | |
Tyr | Leadership in battle | The SS's Tyr rune followed the design of the ᛏ or Tiwaz rune which was named after Týr, a god in Germanic paganism sometimes associated with war. Based on the link between the historical rune and battle, the SS developed the idea of the insignia as the "Kampf" or battle rune, symbolising military leadership. The SS commonly used it in place of the Christian cross on the grave markers of its members. It was also used by graduates of the SA Reichsführerschule , which trained SS officers until 1934; they wore it on their upper left arms. It was adopted as an emblem by the 32nd SS Volunteer Grenadier Division "30 Januar", which was assembled from the members of SS schools in January 1945, as well as by the SS Recruitment and Training Department [10] |
As well as List's Armanen runes, the SS used a number of other esoteric symbols. These included:
Symbol | Name | Meaning | Comments |
---|---|---|---|
Wolfsangel | Liberty and independence | The Wolfsangel ('wolf hook') was used as a heraldic symbol alluding to a wolf trap, and is still found on the municipal arms of a number of German towns and cities. It was adopted by a fifteenth-century peasants' uprising, thus acquiring an association with liberty and independence. The Nazi Party adopted the symbol during its early years and it was subsequently widely used by the SS, including by units such as the 2nd SS Panzer Division "Das Reich". A variant of the Wolfsangel was used by the Weer Afdeelingen, the paramilitary wing of the National Socialist Movement in the Netherlands and the 34th SS Volunteer Grenadier Division "Landstorm Nederland", which was raised from Dutch Nazis [10] and the 4th SS Polizei Panzergrenadier Division. | |
Heilszeichen | Prosperity | The Heilszeichen symbols appeared on the SS death's head ring and were used to symbolise good fortune and success. [10] |
Karl Maria Wiligut was an Austrian Völkisch occultist and soldier. He served in the Austro-Hungarian Army during World War I and was a leading figure in the Irminism movement, eventually joining the SS after being recruited by Heinrich Himmler.
Othala, also known as ēðel and odal, is a rune that represents the o and œ phonemes in the Elder Futhark and the Anglo-Saxon Futhorc writing systems respectively. Its name is derived from the reconstructed Proto-Germanic *ōþala- "heritage; inheritance, inherited estate". As it does not occur in Younger Futhark, it disappears from the Scandinavian record around the 8th century, however its usage continued in England into the 11th century, where it was sometimes further used in manuscripts as a shorthand for the word ēðel ("homeland"), similar to how other runes were sometimes used at the time.
Totenkopf is the German word for skull. The word is often used to denote a figurative, graphic or sculptural symbol, common in Western culture, consisting of the representation of a human skull – usually frontal, more rarely in profile with or without the mandible. In some cases, other human skeletal parts may be added, often including two crossed long bones (femurs) depicted below or behind the skull. The human skull is an internationally used symbol for death, the defiance of death, danger, or the dead, as well as piracy or toxicity.
Guido Karl Anton List, better known as Guido von List, was an Austrian occultist, journalist, playwright, and novelist. He expounded a modern Pagan new religious movement known as Wotanism, which he claimed was the revival of the religion of the ancient German race, and which included an inner set of Ariosophical teachings that he termed Armanism.
The uniforms and insignia of the Schutzstaffel (SS) served to distinguish its Nazi paramilitary ranks between 1925 and 1945 from the ranks of the Wehrmacht, the German state, and the Nazi Party.
Fascist symbolism is the use of certain images and symbols which are designed to represent aspects of fascism. These include national symbols of historical importance, goals, and political policies. The best-known are the fasces, which was the original symbol of fascism, and the swastika of Nazism.
The SS-Ehrenring, unofficially called Totenkopfring, was an award of Heinrich Himmler's Schutzstaffel (SS). It was not a state decoration, but rather a personal gift bestowed by Himmler. It became a highly sought-after award, one which could not be bought or sold. The SS Honour Sword and SS Honour Dagger were similar awards.
Wolfsangel or Crampon is a heraldic charge from mainly Germany and eastern France, which was inspired by medieval European wolf traps that consisted of a Z-shaped metal hook that was hung by a chain from a crescent-shaped metal bar. The stylized symbol of the Z-shape can include a central horizontal bar to give a Ƶ-symbol, which can be reversed and/or rotated; it is sometimes mistaken as being an ancient rune due to its similarity to the "gibor rune" of the pseudo Armanen runes.
Armanen runes are 18 pseudo-runes, inspired by the historic Younger Futhark runes, invented by Austrian mysticist and Germanic revivalist Guido von List during a state of temporary blindness in 1902, and described in his Das Geheimnis der Runen, published as a periodical article in 1906, and as a standalone publication in 1908. The name seeks to associate the runes with the postulated Armanen, whom von List saw as ancient Aryan priest-kings. The runes continue in use today in esotericism and in Germanic neopaganism.
Armanism and Ariosophy are esoteric ideological systems that were largely developed by Guido von List and Jörg Lanz von Liebenfels, respectively, in Austria between 1890 and 1930. The term 'Ariosophy', which translates to wisdom of the Aryans, was invented by Lanz von Liebenfels in 1915, and during the 1920s, it became the name of his doctrine. For research on the topic, such as Nicholas Goodrick-Clarke's book The Occult Roots of Nazism, the term 'Ariosophy' is generically used to describe the Aryan/esoteric theories which constituted a subset of the 'Völkische Bewegung'. This broader use of the word is retrospective and it was not generally current among the esotericists themselves. List actually called his doctrine 'Armanism', while Lanz used the terms 'Theozoology' and 'Ario-Christianity' before the First World War.
The Black Sun is a type of sun wheel symbol originating in Nazi Germany and later employed by neo-Nazis and other far-right individuals and groups. The symbol's design consists of twelve radial sig runes, similar to the symbols employed by the SS in their logo. It first appeared in Nazi Germany as a design element in a castle at Wewelsburg remodeled and expanded by the head of the SS, Heinrich Himmler, which he intended to be a center for the SS.
The 20th-century German Nazi Party made extensive use of graphic symbols, especially the swastika, notably in the form of the swastika flag, which became the co-national flag of Nazi Germany in 1933, and the sole national flag in 1935. A very similar flag had represented the Party beginning in 1920.
The Armanen-Orden was founded as a revival of the Ariosophical Guido von List Society by German occultist Adolf Schleipfer and his then-wife Sigrun von Schlichting.
The t-rune ᛏ is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear.
Karl Spiesberger was a German mystic, occultist, Germanic revivalist and Runosophist. He is most well known for his revivalism and usage of the Sidereal Pendulum for divination and dowsing and for his anti-racialist stance and revivalist usage of the Armanen Futharkh runic system after the second world war, removing its negative connotations. During his involvement with the Fraternitas Saturni Spiesberger was also known as Frater Eratus. Under this name he published several articles in the Blätter für angewandte okkulte Lebenskunst.
Friedrich Bernhard Marby was a German rune occultist and Germanic revivalist. He is best known for his revivalism and use of the Armanen runes. Marby was imprisoned during the Third Reich, which may have been due to a denunciation by Karl Maria Wiligut. According to the Odinist magazine Vor Trú, Marby "was one of the most important figures in the realm of runic sciences" with an impact felt not only by contemporaries but "among today's researchers and practitioners."
Esoteric Neo-Nazism, also known as Esoteric Nazism, Esoteric Fascism or Esoteric Hitlerism, represents a fusion of Nazi ideology with mystical, occult, and esoteric traditions. This belief system emerged in the aftermath of World War II, as adherents sought to reinterpret and adapt the ideas of the Third Reich within the context of a new religious movement. Esoteric Nazism is characterized by its emphasis on the mythical and spiritual dimensions of Aryan supremacy, drawing from a range of sources including Theosophy, Ariosophy, and Gnostic dualism. These beliefs have evolved into a complex and often contradictory body of thought that seeks to justify and perpetuate racist and supremacist ideologies under the guise of spiritual enlightenment.
Germany and Austria have spawned many movements and practices in Western esotericism, including Rosicrucianism, Theosophy, Anthroposophy and Ariosophy, among others.
Sowilo (*sōwilō), meaning "sun", is the reconstructed Proto-Germanic language name of the s-rune.
Runic alphabets have seen numerous uses since the 18th-century Viking revival, in Scandinavian Romantic nationalism (Gothicismus) and Germanic occultism in the 19th century, and in the context of the Fantasy genre and of Germanic Neopaganism in the 20th century.