Haglaz

Last updated
Name Proto-Germanic Old English Old Norse
*Hag(a)lazHægl Hagall
"hail"
Shape Elder Futhark Futhorc Younger Futhark
Runic letter haglaz.svg Runic letter haglaz variant.svg Runic letter ior.svg H rune short-twig.svg
Unicode
U+16BA
U+16BB
U+16BC
U+16BD
Transliteration h
Transcriptionh
IPA [h]
Position in
rune-row
97
Various forms of the haglaz rune in the Elder Futhark H-rune.jpg
Various forms of the haglaz rune in the Elder Futhark

*Haglaz or *Hagalaz is the reconstructed Proto-Germanic name of the h-rune , meaning "hail" (the precipitation).

In the Anglo-Saxon futhorc, it is continued as hægl, and, in the Younger Futhark, as hagall. The corresponding Gothic letter is 𐌷 Gothic h.png h, named hagl.

The Elder Futhark letter has two variants, single-barred and double-barred . The double-barred variant is found in continental inscriptions, while Scandinavian inscriptions have exclusively the single-barred variant.

The Anglo-Frisian futhorc in early inscriptions has the Scandinavian single-barred variant. From the 7th century, it is replaced by the continental double-barred variant, the first known instances being found on a Harlingen solidus (ca,. 575–625), and in the Christogram on St Cuthbert's coffin.

Haglaz is recorded in all three rune poems:

Rune Poem: [1] English Translation:

Old Norwegian
Hagall er kaldastr korna;
Kristr skóp hæimenn forna.


Hail is the coldest of grain;
Christ created the world of old.

Old Icelandic
Hagall er kaldakorn
ok krapadrífa
ok snáka sótt.


Hail is cold grain
and shower of sleet
and sickness of serpents.

Anglo-Saxon
Hægl bẏþ hƿitust corna;
hƿẏrft hit of heofones lẏfte,
ƿealcaþ hit ƿindes scura;
ƿeorþeþ hit to ƿætere sẏððan.


Hail is the whitest of grain;
it is whirled from the vault of heaven
and is tossed about by gusts of wind
and then it melts into water.

See also

Related Research Articles

<span class="mw-page-title-main">Æsir</span> Gods in Germanic paganism

Æsir or ēse are gods in Germanic paganism. In Old Nordic religion and mythology, the precise meaning of the term "Æsir" is debated, with it being able to refer to both the gods in general or specifically to one of the main families of gods, in contrast to the Vanir, with whom they waged war, ultimately leading to a joining of the families. The term can further be used to describe local gods that were believed to live in specific features in the landscape such as fells. In the Old English Wið færstice, the Ēse are referred to, along with elves, as harmful beings that could cause a stabbing pain, although exactly how they were conceived of by the author of the text is unclear.

<span class="mw-page-title-main">Runes</span> Ancient Germanic letter

A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.

is the rune denoting the sound p in the Elder Futhark runic alphabet. It does not appear in the Younger Futhark. It is named peorð in the Anglo-Saxon rune-poem and glossed enigmatically as follows:

The Younger Futhark, also called Scandinavian runes, is a runic alphabet and a reduced form of the Elder Futhark, with only 16 characters, in use from about the 9th century, after a "transitional period" during the 7th and 8th centuries. The reduction, somewhat paradoxically, happened at the same time as phonetic changes that led to a greater number of different phonemes in the spoken language, when Proto-Norse evolved into Old Norse. Also, the writing custom avoided carving the same rune consecutively for the same sound, so the spoken distinction between long and short vowels was lost in writing. Thus, the language included distinct sounds and minimal pairs that were written the same.

<span class="mw-page-title-main">Elder Futhark</span> System of runes for Proto-Germanic

The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries.

<span class="mw-page-title-main">Kaunan</span> Rune

The k-rune is called Kaun in both the Norwegian and Icelandic rune poems, meaning "ulcer". The reconstructed Proto-Germanic name is *Kauną. It is also known as Kenaz ("torch"), based on its Anglo-Saxon name.

Algiz is the name conventionally given to the "z-rune" of the Elder Futhark runic alphabet. Its transliteration is z, understood as a phoneme of the Proto-Germanic language, the terminal *z continuing Proto-Indo-European terminal *s via Verner's law.

Jera is the conventional name of the j-rune of the Elder Futhark, from a reconstructed Common Germanic stem *jēra- meaning "harvest, (good) year".

*Naudiz is the reconstructed Proto-Germanic name of the n-rune , meaning "need, distress". In the Anglo-Saxon futhorc, it is continued as nyd, in the Younger Futhark as , Icelandic naud and Old Norse nauðr. The corresponding Gothic letter is 𐌽 n, named nauþs. The valkyrie Sigrdrífa in Sigrdrífumál talks about the rune as a beer-rune and that "You should learn beer-runes if you don’t want another man’s wife to abuse your trust if you have a tryst. Carve them on the drinking-horn and on the back of your hand, and carve the rune ᚾ on your fingernail."

*Ehwaz is the reconstructed Proto-Germanic name of the Elder Futhark e rune , meaning "horse". In the Anglo-Saxon futhorc, it is continued as eh.

*Isaz is the reconstructed Proto-Germanic name of the i-rune , meaning "ice". In the Younger Futhark, it is called íss in Old Norse. As a rune of the Anglo-Saxon futhorc, it is called is.

<span class="mw-page-title-main">Anglo-Saxon runes</span> Symbols used in the writing system of early Frisians and Anglo-Saxon peoples

Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians as an alphabet in their native writing system, recording both Old English and Old Frisian. Today, the characters are known collectively as the futhorc from the sound values of the first six runes. The futhorc was a development from the older co-Germanic 24-character runic alphabet, known today as Elder Futhark, expanding to 28-characters in its older form and up to 34-characters in its younger form. In contemporary Scandinavia, the Older Futhark developed into a shorter 16-character alphabet, today simply called Younger Futhark.

The rune is called Thurs in the Icelandic and Norwegian rune poems. In the Anglo-Saxon rune poem it is called thorn, whence the name of the letter þ derived. It is transliterated as þ, and has the sound value of a voiceless dental fricative.

A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.

Ansuz is the conventional name given to the a-rune of the Elder Futhark, . The name is based on Proto-Germanic *ansuz, denoting a deity belonging to the principal pantheon in Germanic paganism.

The t-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear.

The Caistor-by-Norwich astragalus is a roe deer astragalus found in an urn at Caistor St. Edmund, Norfolk, England in 1937. The astragalus is inscribed with a 5th-century Elder Futhark inscription, reading ᚱᚨᛇᚺᚨᚾraïhan "roe deer". The inscription is the earliest found in England, and predates the evolution of the specifically Anglo-Frisian Futhorc. As the urn was found in a cemetery that indicated some Scandinavian influence, it has been suggested that the astragalus may be an import, perhaps brought from Denmark in the earliest phase of the Anglo-Saxon settlement of Britain. The inscription is an important testimony for the Eihwaz rune and the treatment of Proto-Germanic *ai. The h rune has the Nordic single-bar shape , not the Continental double-bar which was later adopted in the Anglo-Frisian runes.

Sowilo (*sōwilō), meaning "sun", is the reconstructed Proto-Germanic language name of the s-rune.

<span class="mw-page-title-main">Seax of Beagnoth</span> 10th century Anglo-Saxon seax

The Seax of Beagnoth is a 10th-century Anglo-Saxon seax. It was found in the inland estuary of the Thames in 1857, and is now at the British Museum in London. It is a prestige weapon, decorated with elaborate patterns of inlaid copper, brass and silver wire. On one side of the blade is the only known complete inscription of the twenty-eight letter Anglo-Saxon runic alphabet, as well as the name "Beagnoth" in runic letters. It is thought that the runic alphabet had a magical function, and that the name Beagnoth is that of either the owner of the weapon or the smith who forged it. Although many Anglo-Saxon and Viking swords and knives have inscriptions in the Latin alphabet on their blades, or have runic inscriptions on the hilt or scabbard, the Seax of Beagnoth is one of only a handful of finds with a runic inscription on its blade.

Runic alphabets have seen numerous uses since the 18th-century Viking revival, in Scandinavian Romantic nationalism (Gothicismus) and Germanic occultism in the 19th century, and in the context of the Fantasy genre and of Germanic Neopaganism in the 20th century.

References

  1. Original poems and translation from the Rune Poem Page Archived 1999-05-01 at the Wayback Machine .