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Jyotisha or Jyotishya is the traditional Hindu system of astrology, also known as Hindu astrology, Indian astrology and more recently Vedic astrology. The term Hindu astrology has been in use as the English equivalent of Jyotiṣa since the early 19th century, whereas Vedic astrology is a relatively recent term, entering common usage in the 1970s with self-help publications on Āyurveda or yoga.
Electional astrology, also known as event astrology, is a branch found in most traditions of astrology according to which a practitioner decides the most appropriate time for an event based on the astrological auspiciousness of that time. It differs from horary astrology because, while horary astrologers seek to find the answer to a question based on the time the question was asked, electional astrologers seek to find a period of time which will result in the most preferable outcome for an event being planned.
Astrological compatibility (synastry) is the branch of astrology that studies relationships by comparing natal horoscopes. A natal horoscope is a chart or map of the angles of the planets in the Solar System and their positions in the zodiac at the exact time of a person's birth. These angles represent the positive and negative relationships between the planets. These relationships describe the relationship between the two people under consideration. Compatibility between Zodiac signs is always approached within a particular branch of astrological tradition: Western astrology, Vedic astrology or Chinese astrology.
Horoscopic astrology is a form of astrology that uses a horoscope, a visual representation of the heavens, for a specific moment in time in order to interpret the inherent meaning underlying the alignment of the planets at that moment. The idea is that the placement of the planets at any given moment in time reflects the nature of that moment and especially anything that is born then, and this can be analyzed using the chart and a variety of rules for interpreting the "language" or symbols therein.
Horā ) is a branch of the Indian system of astrology known as Jyotiṣa. It deals with the finer points of predictive methods, as distinct from Siddhānta and Saṃhita.
Mannadiar are a Malayalam language speaking Hindu Nair caste from Palakkad region of Kerala state respectively. Majority of Mannadiars are land owners, agriculture being their traditional occupation, ranging from farmers to large feudal landlords (jenmis). Also, some of them are engaged in retail and wholesale trading businesses in Palakkad. They trace their origin from the Chola Dynasty.The house (tharavad) of Mannadiars is called "Mannattu" like Illams for Namboothiris. Related castes of Mannadiar are Pathukudi Moothan, Guptan, and Tharakan.
In Hindu astrology, yoga is the relationship between one planet, sign, or house to another by placement, aspect, or conjunction. It is the consideration of the planetary dasha's directional effects, the most important factor which distinguishes Hindu astrology from Western astrology.
Planetary aspects are interchange of energies at great distances; the respective mass of each planet generates and radiates its own specific energy-field. At times these planetary aspects take a lead over planetary conjunctions. Planetary aspects play an important role in predicting future events. However, there are three great differences between Western astrology and Hindu astrology in computing these aspects - (1) in the former system the count is made from degree to degree, in the latter system the count is made from sign to sign, (2) in the former system the aspect will be mutually the same i.e. if Mars and Jupiter are in trine it can be expressed as either Mars Trine Jupiter or Jupiter Trine Mars, in the latter system if Jupiter is in Aries and Mars in Leo, Jupiter will have full aspect on Mars but Mars will have 50% aspect on Jupiter and, (3) in the former system certain aspects such as sextile are good whereas square and opposition are evil, the latter system does not have such classification in which system aspects by benefic planets and those owning trines i.e. the 5th and the 9th, are always good, and by malefic planets and those owning cadent houses i.e. the 6th, 8th or 12th, are always evil; moreover, the aspect of any planet on its own sign strengthens that house and causes no harm to its indications.
Brihat Jataka or Brihat Jatakam or Brihajjatakam, is one of the five principal texts written by Varāhamihira, the other four being Panchasiddhantika, Brihat Samhita, Laghu Jataka and Yogayatra. It is also one of the five major treatises on Hindu predictive astrology, the other four being Saravali of Kalyanavarma, Sarvartha Chintamani of Venkatesh, Jataka Parijata of Vaidyanatha and Phaladeepika of Mantreswara. The study of this classic text makes one grasp the fundamentals of astrology.
Dasadhyayi is the famous reputed commentary on the first ten chapters of Varāha Mihira’s Bṛhat Jātaka by Govinda Bhaṭṭathiri of Talakkulam who hailed from Alattur, a village near Thirur in South Malabar, Kerala, and who had also written Muhūrtapadavī. This text was regularly studied and memorised along with Bṛhat Jātaka and its interpretation of terms readily accepted.
Prasna Marga is a unique work on Hindu astrology, natal and horary, that appears to be a major classical text covering every aspect of human existence. It was written in Sanskrit Sloka – format in the year 1649 A.D. in a place called Edakad near Tellasseri in the present Indian State of Kerala, by Narayanan Nambutiri of Panakkattu house of Kerala. The author himself wrote a brief commentary to his book with the name 'Durgamartha prakasini'. This work is known in English through the commentary written by Punnasseri Nambi Neelakantha Sarma, a disciple of Kerala Varma. All Parashari principles are briefly available in this classic, and about which principles it is claimed that one conversant with the six branches of Jyotisa will never err in predictions.
Prasna Tantra is a famous work of Neelakantha on Horary astrology. Neelakantha Daivagnya, the author of Tajika Neelakanthi was the minister and court astrologer of Mughal Emperor Jalaluddin Akbar. Prasna Tantra is based on the Tajika system of prognostication. It comprises 430 slokas divided into four chapters, and is written in the usual Sanskrit Sloka – format. It is believed that this work, which is compact and comprehensive, proven and applicable to modern conditions, is the Third Tantra or division of Neelakantha's larger work, Tajika Neelakanthi. Prasna Tantra is divided into four chapters, viz – Prasna Vichara (preliminaries), Bhava Prasna, Vishesha Prasna and Prakirnakadhyaya. The aspects considered by this work are those of the Tajika system, an aspect by itself has no orb but planets have orbs of operation; Yogas in this system arise on the basis of applying and separating aspects, the closer the yoga, the more certain will be the results. The rules and methods initiated by this text have found favour with astrologers since the time it was written and came to light around 1580 A.D. Prasna Tantra by Neelakantha and Daivagya Vallabha of Varahamihira are a must to cover Prasna or Horary astrology.
Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
Avastha (अवस्था) in Sanskrit means status, state or condition. Hindu astrology has evolved methods for ascertaining the avasthas (states) gained by planets at any given time. Parashara in his Bṛhat Parāśara Horāśāstra refers to six kinds of avasthas.
In Hindu astrology, Varshaphala or the Progressed Horoscopes are cast according to the Tajika System propounded by Kesava and Neelakantha, which enables the astrologer to forecast events of immediate importance. The Lagna or ascendant of an annual horoscope is cast for the moment the Sun, after making a full round of twelve rasis or zodiacal signs, returns to the same position it occupied at the time of one’s birth. Muntha, which is an imaginary mathematical point, has an important role in this method of prognostication.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.
The term Upachayasthana is derived from the Sanskrit word उपचय which means increase, it also means the entire process of acquisition, assimilation and augmentation or proximate aggregation or increase or gain of nourishment or in growth or in body weight.
Dhanu, Dhanus or Dhanurmas (धनुर्मास) is a month in the Hindu calendar, Malayalam calendar and others. It corresponds to the zodiacal sign of Sagittarius, and overlaps with approximately the second half of December and about the first half of January in the Gregorian calendar.
Rakteswari, identified as an aspect of Adi Parashakti, also known as Durga Parameswari, is a principal and popular form of Hindu goddess worshipped mainly in Parshurama Kshetras. Rakteswari is the iṣṭa-devatā of Tulu Nadu.
References
- 1 2 Shyamasundara Dasa. "Ashtamangala Deva Prasna" . Retrieved 30 April 2016.
- ↑ Robin Pagnamenta (April 17, 2012). "Mallya hooks astrologer to turn Kingfisher fortunes around". The Australian . Retrieved 15 November 2015.
- ↑ P T Mohanan Pillai (19 June 2014). "Lord Unhappy over Sabarimala Temple Affairs, Reveals the 'Devaprasnam'". The New Indian Express . Retrieved 15 November 2015.
- ↑ Staff Reporter (November 8, 2007). "'Devaprasnam' at Guruvayur temple concludes". The Hindu . Retrieved 15 November 2015.