Jyotisha or Jyotishya is the traditional Hindu system of astrology, also known as Hindu astrology, Indian astrology and more recently Vedic astrology. It is one of the six auxiliary disciplines in Hinduism, that is connected with the study of the Vedas.
Dasha The dasha pattern shows which planets according to Jyotish will be ruling at particular times.
The term Varga in Indian astrology (Jyotisha) refers to the division of a zodiacal sign (rāśi) into parts. Each such fractional part of a sign, known as an aṃśa, has a source of influence associated with it, so that these sources of influence come to be associated with collections of regions around the zodiac.
In Hindu astrology, yoga is the relationship between one planet, sign, or house to another by placement, aspect, or conjunction. It is the consideration of the planetary dasha's directional effects, the most important factor which distinguishes Hindu astrology from Western astrology.
Brihat Jataka or Brihat Jatakam or Brihajjatakam, is one of the five principal texts written by Varāhamihira, the other four being Panchasiddhantika, Brihat Samhita, Laghu Jataka and Yogayatra. It is also one of the five major treatises on Hindu predictive astrology, the other four being Saravali of Kalyanavarma, Sarvartha Chintamani of Venkatesh, Jataka Parijata of Vaidyanatha and Phaladeepika of Mantreswara. The study of this classic text makes one grasp the fundamentals of astrology.
Phaladeepika is a treatise on Hindu astrology written by Mantreswara. The text is written in lyrical Sanskrit verse comprises 865 slokas and 28 chapters. It is one of the more significant works on Hindu astrology, along with Bṛhat Parāśara Horāśāstra of Parashara, Brihat Jataka of Varahamihira, and Jataka Parijata of Vaidyanatha Dikshita. It deals in a most comprehensive and authoritative manner with almost all astrological aspects of human life. Mantreswara has equated a retrograde planet with an exalted planet in strength and effects even though it be in an inimical or its debilitation sign differing with Saravali which states that benefics are powerful when retrograde and cause Raja yoga but malefic when retrograde do not confer favourable results.
Sarvartha Chintamani is one of the important books of astrology belonging to ancient India. Written in Sanskrit verse it deals with the effects of each house in the natal chart in far greater detail besides giving the description about the planets, their effects, lifespan and prosperity. However, it makes a clear distinction between benefic and malefic indications and their impact, although that distinction may be prima facie indicating contrary results.
Raja yogas are Shubha ('auspicious') yogas that are superstitiously believed to give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
Jataka Parijata is an Indian astrological text that is ranked alongside Bṛhat Parāśara Horāśāstra of Parāśara Muni, Bṛhat Jātaka of Varāhamihira and Phaladīpikāḥ of Mantreśvara. It is regularly studied as a textbook and a reliable reference-book, and is one of the few books that gives time on the nativity, the other two being Horā Ratnaṃ and Jātaka Bharaṇaṃ.
Jatakalankara is a brief Sanskrit treatise comprising one hundred twenty-five slokas or verses on the predictive part of Hindu astrology written in the classic Sloka format in the Srgdhara meter. It was written by Poet Ganesa, son of Gopal Das, in the year 1613 and describes many yoga-formations that have immediate bearing on various aspects of human life. Ganesha wrote this treatise to please his Guru Shiva Its first translation into English was probably published, along with the original text, in 1941 by Sri Vijay Lakshmi Vilas Press.
Jaimini Sutras, also known as Upadesa Sutras is an ancient Sanskrit text on the predictive part of Hindu astrology, attributed to the sage Jaimini, the founder of the Purva Mimamsa branch of Hindu philosophy, a disciple of Vyasa and grandson of Parashara. It comprises nine hundred and thirty-six sutras or aphorisms arranged in four chapters, and though having several distinct features of its own, the Jaimini System, which is a unique system, appears as an offshoot of the Parashari System only; wherever it deviates, it is not found to be in conflict with the Parashari system, and gives due importance to Rahu and Ketu, the two Lunar Nodes.
Hora Sara is an ancient treatise on Hindu astrology, specifically as it relates to Divination. It was written in Sanskrit Sloka format. Its author, Prithuyasas, was the son of Varahamihira. Prithuyasas contradicts his father; for example, in respect to Vihaga yoga, a Nabhasa yoga that arises when all planets occupy the 4th and the 10th, he has assigned auspicious results.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
Karmasthana, also known as the Kirtisthana and the Rajyasthana, is the 10th bhava or house counted from the Lagna or the Ascendant or from the Chandra-lagna i.e. the natal position of the Moon. It is the house of action and the house of profession.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.
The term Upachayasthana is derived from the Sanskrit word उपचय which means increase, it also means the entire process of acquisition, assimilation and augmentation or proximate aggregation or increase or gain of nourishment or in growth or in body weight.
Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation. The lords of the kendras and trikonas associating with each other, or the lords of the 9th and 10th interchanging signs or fully aspecting each other, give rise to Raja yoga.
Maraka in Hindu astrology refers to the planet or planets that cause death at the end of a particular life-span; if the assessed life-span is not over they cause accident, ill-health, poverty and misery during the course of their dasha or antra-dasha or in the period of the planet associating/influenced by them. Each lagna has a fixed maraka or marakas. The two luminaries, the Sun and the Moon, and the lord of the 9th house generally do not become marakas. The lords of the 2nd and the 7th house, or the malefic planets occupying anyone of these named houses and associated with their lords are the Primary determinants of death. The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house. The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated with a maraka, and the least powerful planet in the horoscope. The transit influences of the Sun, Mars and Jupiter are taken into account for determining the time of death.
Nābhāsa yoga refers to the different arrangements of all seven of the planets in the celestial realm in Hindu astrology.
Preṣya yoga is a planetary combination in Hindu astrology. A person born with preshya yoga is poor, unhappy and uneducated. He hears harsh words from others and works in slavery throughout his life.
