The Barrio Chino de Salamanca was the area of the city of Salamanca, Spain, where brothels and similar establishments were located. [1] [lower-alpha 1] Throughout its long history, its location has gradually moved from the banks of the Tormes river to the area known as Vaguada de la Palma. [3]
La Celestina (1499) is possibly the first work in which references the importance of prostitution in the area of the city of Tormes. Subsequently, much of the erotic literature of the Spanish Golden Age choose Salamanca, and in particular, its Barrio Chino as the settings for their works: La tía fingida [4] (attributed to Miguel de Cervantes), La lozana andaluza , [5] La Carajicomedia, La picara Justina and a large number of minor works attest to this. [6] [7]
Prince John, son of Ferdinand and Isabella, lived in Salamanca during his tutoring by Bishop Diego de Deza. With the bishop's agreement, organised the prostitutes of Salamanca to locate to the Casa de la Mancebía, where they should be under the supervision of a priest, who became known as the Padre Putas (father of whores). [6] [8]
The future King Philip II came to Salamanca for his marriage to Maria Manuela, Princess of Portugal in 1543. He was concerned about the number of prostitutes in the city and issued an edict that prostitutes should leave the city's Casa de la Mancebía during the period of annual abstinence (Lent, Holy Week and Easter). They were to be inactive and remain outside the city walls on the left bank of the river during this period. On the afternoon of the Monday after Easter, led by Padre Putas (one of the most coveted official positions of the time), they returned to the city, crossing the river in boats that the students had decorated. This annual custom became so popular that a large part of the city's inhabitants came to observe it and take part in the celebrations. This tradition is still celebrated in the city as the Monday of Waters . [9] [10]
To Toledo, by the sword;
to Valencia, for the fruits;
to Rioja, for bon vinoand to Salamanca, for whores
In the 16th century, the University of Salamanca was the most important study centre in Spain, having nearly 7,000 students, [11] so the demand for prostitutes was high. As a great variety of literary and historical sources of the time attest, the Barrio Chino de Salamanca was one of the most flourishing red-light districts in Spain during the Golden Age. The city was sometimes known as the "brothel of Europe".
After the disappearance of many of the city walls, the "tolerance zone" gradually moved from Casa de la Mancebía to a triangular area bounded by the Convent of the Franciscan Fathers, the Church of La Purísima and the Colegio de la Compañía de Jesús (now the Pontifical university). The area had been completely destroyed during the Peninsular War by successive English and French attacks and was known as Barrio de los Caídos ("demolished" in the Salamanca language), and was in ruins. It was gradually rebuilt with the materials reclaimed from the previous destruction. At the end of the 19th century bars and brothels started to open until the area became the so-called "Barrio Chino". [12]
Unlike the eighteenth century, when prostitution enjoyed a status of legality and even protection by the powers (royal, ecclesiastical, civil and university), the activity, although sometimes tolerated, was persecuted and despised. The Barrio Chino did continue to operate, and from the period of the Spanish Civil War until the early 1980s, the Barrio Chino de Salamanca enjoyed a period of splendour, perhaps comparable to that of the previous centuries. This period of resurgence really began, although in a more discreet way, during the reign of Alfonso XIII. It was even rumoured that Alfonso had, incognito, visited some of the highest-ranking of the brothels on his famous journey on horseback through the Province of Salamanca. [13]
Visitors to the area were both locals and those from other provinces of the Castile and León region. Although some establishments opened until late into the night, most of the activity occurred in the daytime. In the 1960s there were 19 bars in the area as well as the brothels. Notable madams of the time were La Margot, La Peque, Petra and Dolores Campos, who was also known as Mara, who ran establishments such as La Margot, La Inés, Argentina, La Petra, La Merche, Las Conchas, La Portuguesa, La Nicolasa, and the Five Stars. [14]
The prostitutes were mainly Spanish, had to be over 21 and carry a health card. Regular health checks were carried out at the Department of Dermatology of the General Hospital of the University of Salamanca. If the tests were clear the prostitutes could carry on working, if not they were given treatment and advise to stop working while they were being treated. [13] [15]
The Spanish singer Rafael Farina started his career singing in the bars at the age of six. He was taken under the protection of La Margó and La Carmina. A memorial statue of him by Agustín Casillas still stands in the area. [14]
The urban speculation sixties and seventies did not have a significant impact on the area, but in the early eighties, the area became known for heroin dealing and use and went into decline. [3] The central location made the area ripe for regeneration, and Operación Piloto was launched with a budget of 2,000 million pesetas. New roads were constructed and some social housing built. [16] Construction of the Palacio de Congresos was completed in 1992. [14]
Prostitution briefly returned to the area when the 2005 Ibero-American Summit was held at the Palacio de Congresos. Prostitutes had previously warned to stay away during the congress but the warning was ignored and scuffles between prostitutes and police broke out. [17]
The last building that had housed a brothel, the Bar el Sol, was demolished in 2006. [17] The bronze statue of Rafael Farina and a modest house at 50 Calle Cervantes are the only remaining reminders of the Barrio Chino. [14]
Chinatowns in Latin America developed with the rise of Chinese immigration in the 19th century to various countries in Latin America as contract laborers in agricultural and fishing industries. Most came from Guangdong Province. Since the 1970s, the new arrivals have typically hailed from Hong Kong, Macau, and Taiwan. Latin American Chinatowns may include the descendants of original migrants — often of mixed Chinese and Latino parentage — and more recent immigrants from East Asia. Most Asian Latin Americans are of Cantonese and Hakka origin. Estimates widely vary on the number of Chinese descendants in Latin America but it is at least 1.4 million and likely much greater than this.
The Portrait of Lozana: The Lusty Andalusian Woman is a book written in Venice by the Spanish editor of the Renaissance, Francisco Delicado, in 1528, after he escaped from Rome due to the anti-Spanish sentiment that uprose after the sack of Rome a year earlier. Published anonymously, the book contains a description of the life in Rome's underworld during the first third of the 16th century. It is considered a book descendant of Celestina because of the literary genre, the novel in dialogue, and one of the earliest manifestations of the picaresque novel.
The Tragicomedy of Calisto and Melibea, known in Spain as La Celestina is a work entirely in dialogue published in 1499. It is attributed to Fernando de Rojas, a descendant of converted Jews, who practiced law and, later in life, served as an alderman of Talavera de la Reina, an important commercial center near Toledo.
Centro Habana is one of the 15 municipalities or boroughs in the city of Havana, Cuba. There are many retail spaces (such as Plaza de Carlos III commercial center, office buildings, hotels, bars and clubs. A chinatown - Barrio Chino - is also located in this district. It is a smaller municipality of Havana, and it has the highest population density.
Chifa is culinary tradition based on Chinese Cantonese elements fused with traditional Peruvian ingredients and traditions. Though originating in Peru, the Chifa tradition has spread to neighboring countries like Ecuador, Chile and Bolivia. Chinese immigrants came to Peru mainly from the southern province of Guangdong and particularly its capital city Guangzhou in the late 19th and early 20th centuries. They settled for the most part in the coast of Peru and the capital city of Lima. The term chifa is also used to describe a restaurant where this type of food is served. Chinese-Peruvian food has become one of the most popular types of food in Peru. The first Chinese–Peruvian fusion restaurants were opened in Lima in around 1920 in Lima's China town ; there are thousands of Chifa restaurants across all districts of Lima and many more throughout other cities of Peru, with sometimes multiple independent restaurants operating in close proximity on a single city block.
Prostitution in Spain is not addressed by any specific law, but a number of activities related to it, such as pimping, are illegal. In 2016, UNAIDS estimated there to be 70,268 prostitutes in the country, although other estimates put the number in the 300,000 - 400,000 region. The sex industry in Spain is estimated to be worth €3.7 billion.
Prostitution in Uruguay was legislated in 2002 through the sex work law (17.515). Before that, prostitution was unlegislated but it was not illegal, since the constitution allows any activity that is not forbidden by law. Prostitution is currently not a subject of debate.
Prostitution in Costa Rica is legal. Costa Rica's legal system is based on Roman law rather than common law, and so for prostitution to be illegal it would have to be explicitly stated as such in a penal code, and it is not. Nevertheless, many of the activities surrounding it are illegal, as the law forbids promoting or facilitating the prostitution of another, and therefore pimping, brothels, or prostitution rings are illegal. Prostitution is common and is practiced openly throughout the country, particularly in popular tourism destinations.
The Whore and the Whale is a 2004 Hispano-Argentine drama film directed by Luis Puenzo. The film tells the interwoven stories of a Spanish writer whose life goes through various crises and an Argentine photographer who rescued a prostitute from a brothel in the far south of Patagonia but lost her and then died in the Spanish Civil War.
Barrio Chino is a neighborhood located in the downtown area of Mexico City, near the Palacio de Bellas Artes. The neighborhood is located on two blocks of Dolores Street and consists of a number of restaurants and businesses that import goods. The neighborhood consists of approximately 3,000 families with Chinese heritage in Mexico City.
Legality of prostitution in the Americas varies by country. In America it is Illegal, even though most seem to believe Las Vegas it is. Most countries only legalized prostitution, with the act of exchanging money for sexual services legal. The level of enforcement varies by country. One country, the United States, is unique as legality of prostitution is not the responsibility of the federal government, but rather state, territorial, and federal district's responsibility.
Prostitution in Paris, both in street form and in dedicated facilities has had a long history and remains present to this day.
Madame Petit was the most luxurious and probably the most famous brothel in the city of Barcelona. Its origins date back to the 1888 Barcelona Universal Exposition and it was at its peak around the time of World War I until the Spanish Civil War. It was located in the historic Barrio Chino area of Barcelona, at the entrance of Carrer Arc del Teatre, specifically at number 6.
The Asociación Nacional de Empresarios de Locales de Alterne (ANELA) is an association of businessmen involved in prostitution venues. It is located in Valencia and is aligned with the far-right, specifically España 2000. It is the main organisation related to prostitution and an important pressure group in its field.
Prostitution in the Spanish Civil War was part of a larger ideological battle about the role of women and race. Opposition to it came from both first-wave feminists and fascists, who would often have connections to beliefs about racial purity in their condemnation of prostitution. Accusations of prostitution would also be made to damage political and social enemies.
Prostitution in Francoist Spain (1936–1975) presented the government with a problem. The Nationalist faction in the Spanish Civil War (1936–1939) tolerated the practice, but prostitution was actively opposed by the Catholic Church. During the 1940s, state policy was more tolerant of it, and allowed officially sanctioned brothels to serve the "needs" of men and prevent the spread of sexually transmitted infections (STIs). However, clandestine prostitution was actively suppressed, while its economic causes, which largely involved war orphans and women in dire economic situations, were ignored.
Carla Berrocal is a Spanish comics illustrator. She is the president of the Professional Association of Illustrators of Madrid and one of the promoters of the Comic Authors' Collective.
María de la Caridad Norberta Pacheco Sánchez, better known by her nickname Caridad la Negra, was a Spanish prostitute and madam, renowned for her activity during the last years of the Restoration and her protection of people and property during the Spanish Civil War.
Padre Putas was a cleric responsible for monitoring and giving care to prostitutes in Salamanca, during the Spanish Golden Age.