Battle of the Persian Border | |||||||
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Part of the Medo-Persian conflict | |||||||
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Belligerents | |||||||
Median Kingdom | Persis | ||||||
Commanders and leaders | |||||||
Astyages Unknown others | Cambyses I (WIA) Cyrus II Oebares Unknown others | ||||||
Strength | |||||||
120,000 to 150,000? cavalry [1] 3,000 chariots [2] | 50,000 cavalry [3] 100 chariots [4] Unknown amount of peasants defending the city walls | ||||||
Casualties and losses | |||||||
Heavy [5] | Light [6] |
The Battle of the Persian Border was the second encounter between the forces of Media and Persia. Though not a decisive victory for Persia, it signaled the diminishing power of Media in southwest asia. It was the first battle Cambyses I had fought in, and the first which he had fought with his son, Cyrus the Great. The first major battle, which lasted two days, was an attempt to bring freedom to Persia. It also prompted the Persians to retire south, and fight a third battle.
It was narrated by Nicolaus of Damascus, among others, who also mentioned the Battle of Hyrba, but Herodotus does not mention this battle. [7] Most historians on the battle consider Herodotus to be mentioning only the first and last battles in the war, which is partly based on the description of his two battles. [8] At the border this became the first major battle between the two powers. [9] Cyrus managed to escape the enemy without retreating, thus ending the battle and prolonging the struggle without a complete victory for Astyages, the king of the Medes. The next battle, the Battle of Pasargadae, became the last stand for the Persians; as their very existence relied on the outcome.
Cyrus had retired to the border of the Median province to protect the Persian border against Astyages. [10] After the Battle of Hyrba, Astyages invaded Persia. [11] The battle that was to come was composed of cavalry from both sides, and chariots that in most part were used for the battle, for they were never used again. [12] A small part of the invasion force from the Medes participated in the battle, while the Persians spent all their cavalry from their reserves. [13] Astyages had tried to persuade Cyrus to surrender but he now preferred to show no mercy even though he had better relations with Atradates (the variant name of Herodotus' Mitradates, which Nicolaus mistakenly uses for Cambyses, the father of Cyrus).[ citation needed ] The name of the city Cyrus and his father were protecting was not given. [14] Nevertheless, the city was an important frontier town worth the protection. [15] When Astyages came within reach of the city, Persian civilians were ready to evacuate if necessary. [16] Meanwhile, Cyrus and Cambyses assembled the army, but it is not exactly known whether Oebares (who helped Cyrus to the throne) or Harpagus participated on the side of Cyrus in the battle, it is known that the original Oebares was an advisor to Cyrus. [17] So Nicolaus, as he is known to change names around, may most likely be saying Harpagus was in the battle, as he was historically Cyrus's second in command and the only other choice available, but in this battle it seems Oebares was on Cyrus' side.[ citation needed ] Then it could also be said as Herodotus mentions, Harpagus was the most likely candidate that was in this battle that occurred about a year after the first battle.[ citation needed ] Therefore, as battle began, Astyages had his special troops positioned to attack at the rear.[ citation needed ]
Cyrus encouraged the Persians, and Oebares seized the passes of the mountain and the heights, built lines, and brought the people from the open cities into such as were well fortified. Astyages burned down the abandoned cities, summoned Atradates and Cyrus to submission, and taunted them with their former beggary. Cyrus replied that Astyages did not recognize the power of the gods, which forced them, goat-herds as they were, to accomplish what was destined to be done. As he had done them kindness, they bade him lead back the Medes, and give their freedom to the Persians who were better than the Medes.
— Nicolaus' Fragments [18]
Thus it came to a battle. Astyages, surrounded by 20,000 of his bodyguard, looked on: among the Persians Atradates had the right, and Oebares the left wing, Cyrus, surrounded by the bravest warriors, was in the center. The Persians defended themselves bravely, and slew many of the Medes, so that Astyages cried out on his throne: 'How bravely these "terebinth-eaters" fight!' But at length the Persians were overpowered by numbers, and driven into the city before which they fought. Cyrus and Oebares advised to send the women and children to Pasargadae, which is the loftiest mountain, and re-new the battle on the next day: 'If we are defeated we must all die, and if that must be so it is better to fall in victory and for the freedom of our country.' Then all were filled with hatred and anger against the Medes, and when the morning came and the gates were opened, all marched out; Atradates alone remained with the old men in the city to defend the walls. But while Cyrus and Oebares were fighting in the field, Astyages caused 100,000 men to go round and attack the Persian army in the rear. The attack succeeded. Atradates fell covered with wounds into the hands of the Medes. Astyages said to him: 'An excellent satrap are you; is it thus that you thank me, you and your son, for what I have done for you?' Atradates, almost at the last gasp, replied: 'I know not, O king, what deity has roused this frenzy in my son; put me not to the torture, I shall soon die.' Astyages had compassion on him and said: 'I will not put you to the torture; I know that if your son had followed your advice, he would not have done such things.' Atradates died, and Astyages gave him an honorable burial.
— Nicolaus' Fragments [19]
After the first day's battle the Persians had either inflicted massive casualties on Astyages' personal guard that was made up of cavalry, or the rest of his army that was also cavalry. Nevertheless, the Persians still claimed victory the first day. The second day of the battle Cyrus, assuming the battle had ended, secretly retired south with the rest of the armed forces, while only Cambyses and a few old men remained in the city. When Cyrus was forced to fight again, Astyages' ingenious move of cavalry occurred, which was aimed at capturing the poorly guarded city. As he was assuming the battle had not ended, he easily captured the city, while only Cambyses is reported to have been wounded and later died. It is debated among today's historians if the second day is to be counted as part of the original battle, or that it should be counted as a separate battle. [20] As the Persians retired south, Astyages readily abandoned the city, which is based partly on the scant sources from Nicolaus, therefore not becoming a complete victory for Astyages, as he is not known to put a garrison there after he and his forces went south after the Persians. It was however a psychological blow to the Medes as they thought the Persians were lucky in the first battle, but again the Persians won, this time tactically. Both armies later went back to their camps and organized their armies while deciding where to meet for the next fight. Then as the year passed, both forces agreed to meet at the Persian capital which Astyages wished to capture.
Meanwhile Cyrus and Oebares after a brave struggle had been compelled to retire to Pasargadae.
— Nicolaus' Fragments [21]
Darius I, commonly known as Darius the Great, was the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of Western Asia, parts of the Balkans and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt (Mudrâya), eastern Libya, and coastal Sudan.
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Croesus was the king of Lydia, who reigned from 585 BC until his defeat by the Persian king Cyrus the Great in 547 or 546 BC. According to Herodotus, he reigned 14 years. Croesus was renowned for his wealth; Herodotus and Pausanias noted that his gifts were preserved at Delphi. The fall of Croesus had a profound effect on the Greeks, providing a fixed point in their calendar. "By the fifth century at least", J. A. S. Evans has remarked, "Croesus had become a figure of myth, who stood outside the conventional restraints of chronology."
The Medes were an ancient Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran. Around the 11th century BC, they occupied the mountainous region of northwestern Iran and the northeastern and eastern region of Mesopotamia in the vicinity of Ecbatana. Their consolidation in Iran is believed to have occurred during the 8th century BC. In the 7th century BC, all of western Iran and some other territories were under Median rule, but their precise geographic extent remains unknown.
Cambyses I was king of Anshan from c. 580 to 559 BC and the father of Cyrus the Great (Cyrus II), younger son of Cyrus I, and brother of Arukku. He should not be confused with his better-known grandson Cambyses II.
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The Cyropaedia, sometimes spelled Cyropedia, is a partly fictional biography of Cyrus the Great, the founder of Persia's Achaemenid Empire. It was written around 370 BC by Xenophon, the Athenian-born soldier, historian, and student of Socrates. The Latinized title Cyropaedia derives from the Greek Kúrou paideía, meaning The Education of Cyrus. Aspects of it would become a model for medieval writers of the genre mirrors for princes. In turn, the Cyropaedia strongly influenced the most well-known but atypical of these, Machiavelli's The Prince, which fostered the rejection of medieval political thinking and development of modern politics.
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Astyages was the last king of the Median kingdom, reigning from 585 to 550 BC. The son of Cyaxares, he was dethroned by the Persian king Cyrus the Great.
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Media is a region of north-western Iran, best known for having been the political and cultural base of the Medes. During the Achaemenid period, it comprised present-day Iranian Azerbaijan, Iranian Kurdistan and western Tabaristan. As a satrapy under Achaemenid rule, it would eventually encompass a wider region, stretching to southern Dagestan in the north. However, after the wars of Alexander the Great, the northern parts were separated due to the Partition of Babylon and became known as Atropatene, while the remaining region became known as Lesser Media.
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets. It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period from 556 BC to some time after 539 BC. It provides a rare contemporary account of Cyrus's rise to power and is the main source of information on this period; Amélie Kuhrt describes it as "the most reliable and sober [ancient] account of the fall of Babylon."
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The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire, was an Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, it was the largest empire by that point in history, spanning a total of 5.5 million square kilometres. The empire spanned from the Balkans and Egypt in the west, West Asia as the base, the majority of Central Asia to the northeast, and the Indus Valley to the southeast.
Mitrobates ; was an Achaemenid satrap of Daskyleion under the reigns of Cyrus the Great, who nominated him for the role, and Cambyses. After Cambyses died, and during the struggles for succession that followed, he is said to have been assassinated, together with his son Cranaspes, by the neighbouring satrap of Lydia, Oroetes, who wanted to expand his Anatolian territories. After the assassination, Oroetes added the territory of Hellespontine Phrygia to his own.
After Cambyses had died and the Magians won the kingship, Oroetes stayed in Sardis, where he in no way helped the Persians to regain the power taken from them by the Medes, but contrariwise; for in this confusion he slew two notable Persians, Mitrobates, the governor from Dascyleium, who had taunted him concerning Polycrates, and Mitrobates' son Cranaspes; and besides many other violent deeds, when a messenger from Darius came with a message which displeased him, he set an ambush by the way and killed that messenger on his journey homewards, and made away with the man's body and horse. So when Darius became king he was minded to punish Oroetes for all his wrongdoing, and chiefly for the killing of Mitrobates and his son.