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The Maratha caste is composed of 96 clans, originally formed in the earlier centuries from the amalgamation of families from the peasant (Kunbi), shepherd (Dhangar), blacksmith (Lohar), pastoral (Gavli), carpenter (Sutar), Bhandari, Thakar and Koli castes in Maharashtra. Many of them took to military service in the 16th century for the Deccan sultanates or the Mughals. Later in the 17th and 18th centuries, they served in the armies of the Maratha Kingdom, founded by Shivaji, a Maratha Kunbi by caste. Many Marathas were granted hereditary fiefs by the Sultanates, and Mughals for their service.
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Chandraseniya Kayastha Prabhu (CKP) or historically and commonly known as Chandraseniya Prabhu or just Prabhu is a caste mainly found in Gujarat and Maharashtra. Historically, they made equally good warriors, statesmen as well as writers. They held the posts such as Deshpande and Gadkari according to the historian, B.R. Sunthankar, produced some of the best warriors in Maharashtrian history.
The Marathi people or Marathis are an Indo-Aryan ethnolinguistic group who are native to Maharashtra in western India. They natively speak Marathi, an Indo-Aryan language. Maharashtra was formed as a Marathi-speaking state of India on 1 May 1960, as part of a nationwide linguistic reorganisation of the Indian states. The term "Maratha" is generally used by historians to refer to all Marathi-speaking peoples, irrespective of their caste; However, it may refer to a Maharashtrian caste known as the Maratha which also includes farmer sub castes like the Kunbis.
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Kushwaha is a community of the Indo-Gangetic Plain that has traditionally been involved in agriculture, including beekeeping. The term has been used to represent different sub-castes of the Kachhis, Kachhvahas, Koeris and Muraos. The Kushwaha had worshipped Shiva and Shakta, but beginning in the 20th century, they claim descent from the Suryavansh (Solar) dynasty via Kusha, one of the twin sons of Rama and Sita. At present, it is a broad community formed by coming together of several caste groups with similar occupational backgrounds and socio-economic status, who, over the time, started inter-marrying among themselves and created all India caste network for caste solidarity. The communities which merged into this caste cluster includes Kachhi, Kachhwaha, Kushwaha, Mali, Marrar, Saini, Sonkar, Murai, Shakya, Maurya, Koeri and Panara. In 1921, historian Ganga Prasad Gupta published a book claiming that the Kushwaha were of Kshatriya status or Varna.
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The Pasi is a Dalit (untouchable) community of India. Pasi refers to tapping toddy, a traditional occupation of the Pasi community. The Pasi are divided into Gujjar, Kaithwas, and Boria. They are classified as an Other Backward Class in Andhra Pradesh and Telangana. They live in the northern Indian states of Bihar and Uttar Pradesh.
Marathi Brahmins are communities native to the Indian state of Maharashtra. They are classified into mainly three sub-divisions based on their places of origin, "Desh", "Karad" and "Konkan". The Brahmin subcastes that come under Maharashtra Brahmins include Deshastha, Chitpavan (Konkanastha), Saraswat, Karhade, and Devrukhe.
The Golla are a Telugu-speaking pastoral community primarily living in the states of Andhra Pradesh, Maharashtra and Telangana with smaller numbers in Karnataka and Tamil Nadu. They are related to other pastoral-herding castes like Gulla, Gullar, Gollewar, Gavli and Dhangar and are a part of the larger Yadav community. They are classified as a Other Backward Caste.
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The Backward Caste movement in Bihar can be traced back to the formation of Triveni Sangh, a caste coalition and political party, in the 1930s, which was revived after the introduction of land reforms in the 1950s aimed at removing intermediaries from agrarian society. But, this drive could not succeed in bringing long-lasting changes in the condition of lower strata of society, as they lacked political representation and economic power. The period since land reform included caste conflicts and the class struggle which eventually led to a transfer of absolute political power in the hands of Backward Castes, who had been kept away from it earlier. The class struggle succeeded the struggle of some of the Upper Backward Castes against the sacerdotal authorities for improvement in their ritual status. By the 1990s, the conflict between upper-castes and the lower-castes continued, with nearly 17 massacres taking place during this time period. But with the advent of politics of social justice and the Janata Dal in the 1990s, the lower caste became more active politically.
References
- ↑ "Treasurers of yore, now key to political fortune". The Times of India . Archived from the original on 11 April 2013. Retrieved 17 March 2013.
- ↑ Scott C. Martin (16 December 2014). The SAGE Encyclopedia of Alcohol: Social, Cultural, and Historical Perspectives. SAGE Publications. pp. 1384–. ISBN 978-1-4833-3108-9.
- 1 2 "List of Castes in Other Backward Class of Maharashtra". Maharashtra State OBC Finance and Development Corporation. Archived from the original on 22 September 2014. Retrieved 1 July 2014.
- 1 2 3 Seshan, Radhika; Kumbhojkar, Shraddha (2018). Re-searching Transitions in Indian History. Taylor & Francis. pp. 154–157.
- ↑ B. R. Kamble, ed. (1982). Studies in Shivaji and His Times. Shivaji University. p. 211.
but he selected one Maynaik Bhandari to be one of the Chief Admirals in the Navy . But this does not mean that Shivaji had elevated the Bhandari caste
- ↑ Mark Lawrence Schrad (2021). Smashing the Liquor Machine: A Global History of Prohibition. Oxford University Press. pp. 204–. ISBN 978-0-19-084157-7.
- ↑ "Goa govt increases quota for OBCs in jobs to 27%". TNN. No. Jan 16, 2014, 03.23AM IST. TOI. Retrieved 13 September 2014.
- ↑ Paik, Shailaja (2014). Dalit Women's Education in Modern India: Double Discrimination. Taylor and Francis Group. p. 45. ISBN 978-0415493000.
- ↑ John R. McLane (8 March 2015). Indian Nationalism and the Early Congress. Princeton University Press. pp. 266–. ISBN 978-1-4008-7023-3.
- ↑ O'Hanlon, Rosalind (2002). Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India. Cambridge: Cambridge University Press. p. 43. ISBN 978-0-52152-308-0.
