The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. They consider themselves the continuation of Ahlus Sunnah wal Jamaat. The main purpose of this movement was to reject the traditional Sunni practices such as visiting shrines, celebrating “urs” and other orthodox sunni-sufi practices, which they consider as Shirk and Bidah. Heavily influenced by Salafism and Wahhabism; they opposed influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khalifat movement and propagation of the doctrine of composite nationalism.
Manazir Ahsan Gilani was an Indian Sunni Islamic scholar and former Dean of the Faculty of Theology at Osmania University. Some of his notable works include Tadwin-e-Hadith, Muqaddama Tadwin-e-Fiqh, Sawanih-e-Abu Dharr Ghifari, and Sawanih-e-Qasmi. Muhammad Hamidullah, a historian and hadith researcher, was among his students.
Muhammad Qasim Nanautavi was an Indian Sunni Hanafi Maturidi Islamic Scholar, theologian and a Sufi who was one of the main founders of the Deobandi Movement, starting from the Darul Uloom Deoband.
Muhammad Masihullah Khan Sherwani Jalalabadi was an Indian Deobandi Islamic scholar known as an authority in Sufism. He was among the senior authorised disciples of Ashraf Ali Thanwi, who gave him the title Masīh al-Ummah.
Muhammad Yaqub Nanautawi (1833–1884) was an Indian Islamic scholar, and one of the earliest teachers of Islamic Madrassa in Deoband, famously called Darul Uloom Deoband in India. He was the first principal of Darul Uloom Deoband.
Mazahir Uloom is an Islamic seminary located in Saharanpur, Uttar Pradesh. Started in November 1866 by Sa'ādat Ali Faqīh, and developed further by Mazhar Nanautawi and Ahmad Ali Saharanpuri; it is regarded as the second most influential and major Deobandi seminary in India. The earliest graduates of the seminary include famous Hadīth scholar Khalil Ahmad Saharanpuri. In 1983, the seminary split into two with the establishment of Mazahir Uloom Jadeed as a new independent seminary. Since then the seminary has been named as Mazahir Uloom Waqf Qadeem.
Syed Fakhruddin Ahmad (1889-1972) was an Indian Sunni Muslim scholar and jurist who served as the Principal of Madrasa Shahi, and the sixth President of Jamiat Ulama-e-Hind. He was a professor of hadith at the Darul Uloom Deoband.
Muhammad Miyan Deobandi was an Indian Sunni Islamic scholar, academic, historian, freedom struggle activist, who served as the fifth general secretary of the Jamiat Ulama-e-Hind. He wrote books such as Aseeraan-e-Malta, Ulama-e-Hind Ka Shaandar Maazi and Ulama-e-Haqq Aur Unke Mujahidana Karname.
Madrassa Shahi is an Islamic seminary in Moradabad, Uttar Pradesh. It was established in 1879 by the poor Muslims of Moradabad under the supervision of Islamic scholar, Muhammad Qasim Nanautawi, who also established the Darul Uloom Deoband. This started as Madrasatul Ghuraba, but gained recognition as Madrasa Shahi. Its first principal was Ahmad Hasan Amrohi.
Saeed Ahmad Akbarabadi was an Indian Islamic scholar and an Urdu-language author who co-founded the Nadwatul Musannifeen. He served as the dean of the Faculty of Theology in Aligarh Muslim University.
Zayn al-Abidin Sajjad Meerthi (1910–1991) was an Indian Sunni Muslim scholar and historian and head of the Islamic studies department of Jamia Millia Islamia. His book Tarikh-e-Millat is required reading in the syllabus of Darul Uloom Deoband and in madrasas affiliated with it.
Hafiz Muhammad Ahmad (1862-1930) was an Indian Muslim scholar, who served as the Vice Chancellor of the Darul Uloom Deoband for thirty five years. He was the Grand Mufti of the Hyderabad State from 1922 to 1925.
Saeed Ahmad Palanpuri, was an Indian Sunni Muslim scholar and author who served as Shaykh al-Hadith and Principal of Darul Uloom Deoband. A number of his books are required readings in Darul Uloom Deoband.
Aziz-ul-Rahman Usmani was an Indian Sunni Muslim scholar who served as first Grand Mufti of Darul Uloom Deoband. He is best known for his Fatawa Darul Uloom Deoband. His brother was Shabbir Ahmad Usmani.
The Siddiqi family of Nanauta are the descendants of the first Rashidun Caliph, Abu Bakr, based primarily in the town of Nanauta in India. The notable people of this family include Mamluk Ali Nanautawi, Muhammad Qasim Nanautawi, Muhammad Yaqub Nanautawi, Muhammad Tayyib Qasmi and Muhammad Salim Qasmi.
This bibliography of Deobandi Movement is a selected list of generally available scholarly resources related to Deobandi Movement, a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Deoband in British India, from which the name derives, by Qasim Nanawtawi, Rashid Ahmad Gangohi and several others, after the Indian Rebellion of 1857–58. It is one of the most influential reform movements in modern Islam. Islamic Revival in British India by Barbara D. Metcalf was the first major monograph specifically devoted to the institutional and intellectual history of this movement. Muhammad Tayyib Qasmi wrote a book named The Tradition of the Scholars of Deoband: Maslak Ulama-i-Deoband, a primary source on the contours of Deobandi ideology. In this work, he tried to project Deoband as an ideology of moderation that is a composite of various knowledge traditions in Islam. This list will include Books and theses written on Deobandi Movement and articles published about this movement in various journals, newspapers, encyclopedias, seminars, websites etc. in APA style. Only bibliography related to Deobandi Movement will be included here, for Darul Uloom Deoband, see Bibliography of Darul Uloom Deoband.
Muhammad Ibrahim Balyawi (1887–1967), also spelt as Muhammad Ibrahim Balliavi, was an Indian Sunni Muslim scholar who served as the 6th Principal of Darul Uloom Deoband. He spent almost 50 years instructing Hadith, Mantiq, Islamic philosophy, and other subjects at Darul Uloom Deoband.
Sharif Hasan Deobandi was an Indian Islamic scholar and Muhaddith. He served as Sheikh al-Hadith at Darul Uloom Deoband from 1972 to 1977. He also worked as a professor of Hadith and Sheikh al-Hadith at Jamia Islamia Talimuddin in Dabhel for almost ten years.
