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A list of people, who died during the 6th century, who have received recognition as Saints (through canonization) from the Catholic Church:
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A list of people, who died during the 6th century, who have received recognition as Saints (through canonization) from the Catholic Church:
Pope Linus was the bishop of Rome from c. AD 67 to his death. As with all the early popes, he was canonized.
Pius I was the bishop of Rome from c. 140 to his death c. 154, according to the Annuario Pontificio. His dates are listed as 142 or 146 to 157 or 161, respectively. He is considered to have opposed both the Valentinians and Gnostics during his papacy. He is considered a saint by the Catholic Church and the Eastern Orthodox Church with a feast day in 11 July, but it is unclear if he died as a martyr.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
Pope Siricius was the bishop of Rome from December 384 to his death. In response to inquiries from Bishop Himerius of Tarragona, Siricius issued the Directa decretal, containing decrees of baptism, church discipline and other matters. His are the oldest completely preserved papal decretals. He is sometimes said to have been the first bishop of Rome to call himself pope.
Pope Urban I, also known as Saint Urban (175?–230), was the bishop of Rome from 222 to 23 May 230. He was born in Rome and succeeded Callixtus I, who had been martyred. It was believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Pope Marcellinus was the bishop of Rome from 30 June 296 to his death in 304. A historical accusation was levelled at him by some sources to the effect that he might have renounced Christianity during Emperor Diocletian's persecution of Christians before repenting afterwards, which would explain why he is omitted from lists of martyrs. The accusation is rejected, among others, by Augustine of Hippo. He is today venerated as a saint in the Catholic Church and in the Serbian Orthodox Church.
Celtic Christianity is a form of Christianity that was common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Some writers have described a distinct Celtic Church uniting the Celtic peoples and distinguishing them from adherents of the Roman Church, while others classify Celtic Christianity as a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen in the wider Christian world.
Brioc was a 5th-century Welsh holy man who became the first abbot of Saint-Brieuc in Brittany. He is one of the seven founder saints of Brittany.
The pope, also known as the Bishop of Alexandria or the Coptic pope, is the leader of the Coptic Orthodox Church, with ancient Christian roots in Egypt. The primacy in the Coptic pope, similar to the Catholic belief in the Bishop of Rome as successor to Saint Peter, is rooted in his role as successor to Saint Mark. The current holder of this position is Pope Tawadros II, who was selected as the 118th pope on November 18, 2012.
A list of people, who died during the 2nd century, who have received recognition as Saints from the Catholic Church:
A list of people, who died during the 3rd century, who have received recognition as Saints from the Catholic Church:
A list of people, who died during the 5th century, who have received recognition as Blessed or Saint from the Catholic Church:
A list of people, who died during the 9th century, who have received recognition as Blessed or Saint from the Catholic Church:
Confessor of the Faith is a title given by some Christian denominations. In Catholicism and Eastern Orthodoxy, Christians who professed their faith in times of Christian persecution and therefore had to suffer persecution, expulsion, torture, mutilation and imprisonment, but not directly undergo martyrdom, are called confessors. Later, popes, bishops, abbots, kings and hermits were also counted among the confessors.
The Church of Shoghakat was erected in 1694 by Prince Aghamal Sorotetsi during the reign of Catholicos Nahabed I in the city of Vagharshapat (Etchmiadzin), in Armenia's Armavir Province.
In 6th-century Christianity, Roman Emperor Justinian launched a military campaign in Constantinople to reclaim the western provinces from the Germans, starting with North Africa and proceeding to Italy. Though he was temporarily successful in recapturing much of the western Mediterranean he destroyed the urban centers and permanently ruined the economies in much of the West. Rome and other cities were abandoned. In the coming centuries the Western Church, as virtually the only surviving Roman institution in the West, became the only remaining link to Greek culture and civilization.
By the 10th century, Christianity had spread throughout much of Europe and Asia. The Church in England was becoming well established, with its scholarly monasteries, and the Roman Church and the Eastern Orthodox Church were continuing their separation, ultimately culminating in the Great Schism.
The following outline is provided as an overview of and topical guide to Christianity:
The city of Thessaloniki in Macedonia, Greece, for several centuries the second-most important city of the Byzantine Empire, played an important role for Christianity during the Middle Ages and was decorated by impressive buildings. Because of Thessaloniki's importance during the early Christian and Byzantine periods, the city contains several Paleochristian monuments that have significantly contributed to the development of Byzantine art and architecture throughout the Byzantine Empire and Serbia. The evolution of Imperial Byzantine architecture and the prosperity of Thessaloniki go hand in hand, especially during the first years of the Empire, when the city continued to flourish. Despite the capture of Thessaloniki by the Ottoman Empire in 1430, the Christian monuments were not destroyed, and travelers such as Paul Lucas and Abdulmejid I document the city's wealth in Christian monuments during the Ottoman control of the city.
Articles related to Christianity include:
