Concordat in Alsace–Moselle

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The Concordat in Alsace-Moselle is the part of the local law in Alsace-Moselle relating to the official status accorded to certain religions in these territories.

Contents

This Concordat is a remnant of the Napoleonic Concordat of 1801. The 1801 Concordat was abrogated in the rest of France by the law of 1905 on the separation of church and state. However, at the time, Alsace-Moselle had been annexed by Germany, so the Concordat remained in force in these areas. The Concordat recognises four religious traditions in Alsace-Moselle: three branches of Christianity (Catholicism, Lutheranism and Reformed) plus Judaism. Therefore, the French concept of laïcité , a rigid separation of church and state, does not apply in this region. [1]

Several French governments have considered repealing the Concordat, but none have done so. On 21 February 2013, the Constitutional Council of France upheld the Concordat, reaffirming its validity, in response to an appeal from a secularist group which claimed that the Concordat in Alsace-Moselle contradicted the secular nature of the French Republic. [2] [3]

Religious education

Under the Concordat, religious education is compulsory in public schools, at both primary and secondary level, although parents can now opt for a secular equivalent by a written request. These religious education lessons are given by members of the faiths concerned and under the control of the respective churches.

Ministers

Religious ministers in Alsace-Moselle (pastors, priests and rabbis of the four recognised faiths) receive a salary from the Interior Ministry, which, by virtue of the 1993 Lang-Cloupet agreement, is linked to civil service salary scales. [4] In 2012, this was said to be costing the French state 54 million euros per year. [5] They also qualify for unemployment benefits. The Bishop of Metz and the Archbishop of Strasbourg are appointed by decree of the President of the Republic, after agreement with the Holy See. The actual involvement of the French state is however nowadays considered purely nominal (although a recent appointment to the see of Metz was blocked at an early stage[ citation needed ]). Chief rabbis and presidents of the Jewish and Protestant consistories are appointed by the Prime Minister. Ministers of the three Christian churches are appointed by the Interior Minister.

Theology faculties

The University of Strasbourg includes two faculties of theology, one Protestant, the other Catholic. These are the only theology faculties in France, although the University of Lorraine in Metz also has a theology department. Both faculties are responsible for training ministers for their respective religious traditions. The Catholic faculty comes directly under the authority of the Holy See, and the diplomas that it awards are recognised by the Holy See as canonical.

Other religions and religious traditions

There have been a number of attempts to extend the coverage of the Concordat to recognise other religions, notably Islam, as well as other branches of Christianity. [6]

Related Research Articles

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The Concordat of 1801 was an agreement between Napoleon Bonaparte and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905, except in Alsace–Lorraine, where it remains in force. It sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. This resolved the hostility of devout French Catholics against the revolutionary state. It did not restore the vast Church lands and endowments that had been seized during the French Revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their traditional positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the revolutionary regime. While the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleon's favour. He selected the bishops and supervised church finances.

The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a puritan minister and founder of the state of Rhode Island and The First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.

<span class="mw-page-title-main">Alsace–Lorraine</span> 1871–1918 territory of the German Empire

Alsace–Lorraine, officially the Imperial Territory of Alsace–Lorraine, was a former territory of the German Empire, located in modern day France. It was established in 1871 by the German Empire after it had occupied the region during the Franco-Prussian War. The region was officially ceded to the German Empire in the Treaty of Frankfurt. French resentment about the loss of the territory was one of the contributing factors to World War I. Alsace–Lorraine was ceded to France in 1920 as part of the Treaty of Versailles following Germany's defeat in the war, although already annexed in 1918.

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<span class="mw-page-title-main">Secularism in France</span> Separation of church and state in France

Laïcité is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.

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<span class="mw-page-title-main">1905 French law on the Separation of the Churches and the State</span> Legal basis of state secularism in France

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References

  1. "Church-state tie opens door for mosque". The New York Times . 2008-10-07. Retrieved 2013-11-02.
  2. "French challenge to exception of Alsace Moselle from separation law fails". National Secular Society. 2013-02-28. Retrieved 2013-11-02.
  3. "L'Alsace-Moselle garde le concordat". Le Figaro. 2013-02-22. Retrieved 2013-11-02.
  4. "Ecjs - Cas Particulier De L'Alsace-Moselle". Dissertations gratuites. February 2013. Retrieved 2013-11-02.
  5. "Le Concordat fragilisé par la laïcité ?". L'Alsace. 2012-10-14. Retrieved 2013-11-02.
  6. ""Je ne remettrai pas en cause le régime concordataire", dit François Hollande". 20Minutes.fr. 2012-04-23. Retrieved 2013-11-02.