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Coros de clave were popular choral groups that emerged at the end of the 19th century in Havana and other Cuban cities. Their style was influenced by the orfeones which grew popular in northern Spain in the mid-19th century, and their popularization in the island was linked to the emancipation of African slaves in 1886. [1] The common instrumentation of the coros featured a viola (a string-less banjo used as a percussion instrument), claves, guitar, harp and jug bass. [2]
During the 19th century, the Cuban government only allowed black people, slaves or free, to cultivate their cultural traditions within the boundaries of certain mutual aid societies, which were founded during the 16th century. According to David H. Brown, those societies, called cabildos, "provided in times of sickness and death, held masses for deceased members, collected funds to buy nation-brethren out of slavery, held regular dances and diversions on Sundays and feast days, and sponsored religious masses, processions and dancing carnival groups (now called comparsas) around the annual cycle of Catholic festival days." [3]
At the cabildos in the town of Trinidad some choral groups existed since mid-19th century that performed the so called tonadas trinitarias. There are some references that by 1860, the tonadas trinitarias were interpreted during the local festivities by choirs from different neighborhoods, which used to gather together to compete while they paraded through the streets. [4] Also within the cabildos of certain neighborhoods from Havana, Matanzas, Sancti Spíritus and Trinidad, some choral groups were founded during the 19th century that organized competitive activities, and in some occasions were visited by local authorities and neighbors that gave them money and presents. Those choral societies usually were named after their neighborhoods, and in some occasions they counted with one hundred or more members. Most probable of their chanting aimed to distract local authorities from investigating the real purpose of their gatherings, which was to celebrate ritual activities related to their original African religions. [5]
The origin and development of the coros de clave is linked not only to the local cabildos, but also to the traditions imported by immigrants from northern Spain, in particular the similarly named coros de Clavé (after Catalan composer Josep Anselm Clavé). Starting in 1845, Clavé established orfeones (French-style choirs) made up of working-class people in Barcelona. [6] Similar choral traditions spread throughout the north of Spain, including Galicia, where the movement was called coralismo. According to some authors, including Odilio Urfé and Ned Sublette, upon introduction in Cuba, the coros de Clavé lost their accent, becoming coros de clave. [6] [7] [8]
The coros de clave became popular in Cuba between the 1880s and the 1910s. [6] They comprised as many as 150 men and women who sang in 6/8 time with European harmonies and instruments. Songs began with a female solo singer followed by call-and-response choral singing. As many as 60 coros de clave might have existed by 1902, some of which denied any African influence on their music. [9] Examples of popular coros de clave include El Arpa de Oro, La Juventud, La Generación and Flor del Día. [10]
From the coros the clave evolved the coros de guaguancó, which comprised mostly men, had a 2/4 time, and incorporated drums. [9] Famous coros de guaguancó include El Timbre de Oro, Los Roncos (both featuring Ignacio Piñeiro, the latter as director), and Paso Franco. [11] Some scholars such as Argeliers León nonetheless argue that the coros de clave and coros de guaguacó evolved independently of each other. [1] The coros de guaguancó, which were considerably more africanized, gave rise some of the first authentic rumba groups, particularly guaguancó groups. Nonetheless, guaguancó also had its roots in another rumba style known as yambú, which itself derived from the Bantu yuka genre. Some rumba groups such as Clave y Guaguancó and Grupo Afrocuba de Matanzas carried part of the coros de guaguancó repertoire into the late 20th century. [1]
The coros de clave share their name with the percussion instrument used as accompaniment, the Cuban claves, which execute the main rhythmic pattern, the vertical hemiola (also characteristic of the contradanza). [1] The vertical hemiola constitutes the most essential element of the sesquiáltera rhythm, and consists in the practice of superimposing a binary rhythmic pulse over a ternary one, as follows:
The accompaniment of the choirs frequently included a guitar and the percussion was executed over the sound box of an American banjo from which the strings were removed, due to the fact that African drums performance was strictly forbidden in Cuban cities. [12]
Usually a soloist started a song by singing a nonlexical melody and also improvised variations of the themes sung by the choir. A participant called "censor" was dedicated to supervise the language utilized in the songs. [13]
The musical style of the coros de clave, and particularly its rhythm, gave rise to a popular song genre called clave, which most probably served as the original prototype for the creation of the criolla genre. [14] Both genres, the clave and the criolla, became very popular within the Cuban vernacular theater repertoire.
The music of Cuba, including its instruments, performance, and dance, comprises a large set of unique traditions influenced mostly by west African and European music. Due to the syncretic nature of most of its genres, Cuban music is often considered one of the richest and most influential regional music in the world. For instance, the son cubano merges an adapted Spanish guitar (tres), melody, harmony, and lyrical traditions with Afro-Cuban percussion and rhythms. Almost nothing remains of the original native traditions, since the native population was exterminated in the 16th century.
The clave is a rhythmic pattern used as a tool for temporal organization in Brazilian and Cuban music. In Spanish, clave literally means key, clef, code, or keystone. It is present in a variety of genres such as Abakuá music, rumba, conga, son, mambo, salsa, songo, timba and Afro-Cuban jazz. The five-stroke clave pattern represents the structural core of many Cuban rhythms. The study of rhythmic methodology, especially in the context of Afro-Cuban music, and how it influences the mood of a piece is known as clave theory.
Bolero is a genre of song which originated in eastern Cuba in the late 19th century as part of the trova tradition. Unrelated to the older Spanish dance of the same name, bolero is characterized by sophisticated lyrics dealing with love. It has been called the "quintessential Latin American romantic song of the twentieth century".
Son cubano is a genre of music and dance that originated in the highlands of eastern Cuba during the late 19th century. It is a syncretic genre that blends elements of Spanish and African origin. Among its fundamental Hispanic components are the vocal style, lyrical metre and the primacy of the tres, derived from the Spanish guitar. On the other hand, its characteristic clave rhythm, call and response structure and percussion section are all rooted in traditions of Bantu origin.
Guaguancó is a subgenre of Cuban rumba, combining percussion, voices, and dance. There are two main styles: Havana and Matanzas.
Criolla is a genre of Cuban music which is closely related to the music of the Cuban Coros de Clave and a genre of Cuban popular music called Clave.
Cha-cha-chá is a genre of Cuban music. It has been a popular dance music which developed from the Danzón-mambo in the early 1950s, and became widely popular throughout the world.
Ignacio Piñeiro Martínez was a Cuban musician, bandleader and composer whose career started in rumba and flowered in the rise of the son. He was one of the most important composers of son music; in total he wrote about 327 numbers, mostly sones.
Cuban folk music includes a variety of traditional folk music of Cuba, and has been influenced by the Spanish and the African culture as well as the remaining indigenous population of the Caribbean.
Rumba is a secular genre of Cuban music involving dance, percussion, and song. It originated in the northern regions of Cuba, mainly in urban Havana and Matanzas, during the late 19th century. It is based on African music and dance traditions, namely Abakuá and yuka, as well as the Spanish-based coros de clave. According to Argeliers León, rumba is one of the major "genre complexes" of Cuban music, and the term rumba complex is now commonly used by musicologists. This complex encompasses the three traditional forms of rumba, as well as their contemporary derivatives and other minor styles.
Early Cuban bands played popular music for dances and theatres during the period 1780–1930. During this period Cuban music became creolized, and its European and African origins gradually changed to become genuinely Cuban. Instrumentation and music continually developed during this period. The information listed here is in date order, and comes from whatever records survive to the present day.
José Urfé González was a Cuban clarinetist and composer. An innovator of the danzón, his 1910 composition "El bombín de Barreto" pioneered the introduction of elements from son cubano into the genre.
Punto guajiro or punto cubano – or simply punto – is a sung genre of Cuban music, a poetic art with music. It became popular in the western and central regions of Cuba in the 17th century, and consolidated as a genre in the 18th century. It has Andalusian and Canary Islands origins, and it integrated African elements in Cuba.
Cuban culture encompasses a wide range of dance forms. The island's indigenous people performed rituals known as areíto, which included dancing, although little information is known about such ceremonies. After the colonization of Cuba by the Spanish Kingdom, European dance forms were introduced such as the French contredanse, which gave rise to the Cuban contradanza. Contradanza itself spawned a series of ballroom dances between the 19th and 20th centuries, including the danzón, mambo and cha-cha-cha. Rural dances of European origin, such as the zapateo and styles associated with punto guajiro also became established by the 19th century, and in the 20th century son became very popular. In addition, numerous dance traditions were brought by black slaves from West Africa and the Congo basin, giving rise to religious dances such as Santería, yuka and abakuá, as well as secular forms such as rumba. Many of these dance elements from European dance and religious dances were fused together to form the basis of la técnica cubana. Cuban music also contributed to the emergence of Latin dance styles in the United States, namely rhumba and salsa.
The catá or guagua is a Cuban percussion instrument which originated in the eastern region of the island. It is classified as a directly struck idiophone, traditionally made out of a hollowed tree trunk, which the player hits with wooden sticks or mallets. The resulting sound is dry and penetrating, similar to that of the claves, although with a different pitch. Of Congolese origin, it is an essential instrument in tumba francesa, yuka and some rumba ensembles.
Tresillo is a rhythmic pattern used in Latin American music. It is a more basic form of the rhythmic figure known as the habanera.
Alberto Zayas Govín was a Cuban rumba singer and songwriter who founded one of the first recorded rumba ensembles, Grupo Afrocubano Lulú Yonkori. He is considered one of the most important guaguancó vocalists/composers in the history of rumba.
José Rosario Oviedo, better known as Malanga, was a Cuban rumba dancer. He is considered one of the most famous columbia dancers and his mysterious death has been the subject of numerous essays, poems and songs, most notably "Malanga murió", written by Faustino Drake and performed by Arsenio Rodríguez amongst others.
Afro is a genre of Cuban popular music with African themes which gained prominence during the afrocubanismo movement in the early 20th century. It originated in the late 19th century Cuban blackface theatre, where some elements from Afro-Cuban music traditions such as Santería and Palo were incorporated into a secular context. As a result, black themes were occasionally portrayed in a stereotypical and derogatory manner. Nonetheless, many afros accurately depicted the working-class life of black communities in Cuba.
Pedro Lugo Martínez, better known as El Nene, is a Cuban singer. He specializes in both son cubano and rumba, having sung for La Monumental, Clave y Guaguancó and Conjunto Chappottín. He is also the founder and lead vocalist of Jóvenes Clásicos del Son, a traditional son septet founded in 1994. In 2006, he formed another son septet, Son del Nene, in which he is also the lead vocalist. He has recorded albums in collaboration with Celeste Mendoza, Tata Güines, Estrellas de Areito and rumba ensembles such as Rapsodia Rumbera and Team Cuba de la Rumba.