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Pachanga | |
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Stylistic origins | Son montuno, merengue |
Cultural origins | Cuba, 1959 |
Music of Cuba | ||||
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Pachanga is a genre of music which is described as a mixture of son montuno and merengue and has an accompanying signature style of dance. This type of music has a festive, lively style and is marked by jocular, mischievous lyrics. Pachanga originated in Cuba in the 1950s and played an important role in the evolution of Caribbean style music as it is today. Considered a prominent contributor to the eventual rise of salsa, Pachanga itself is an offshoot music played by charangas. Very similar in sound to Cha-Cha but with a notably stronger down-beat, Pachanga once experienced massive popularity all across the Caribbean and was brought to the United States by Cuban immigrants post World War II. This led to an explosion of Pachanga music in Cuban music clubs that influenced Latin culture in the United States for decades to come. [1]
Charanga is a type of traditional ensemble that plays Cuban dance music (mostly Danzón, Danzonete, and Cha cha chá) using violin, flute, horns, drums.
José Fajardo brought the song "La Pachanga" to New York in the Cuban charanga style. The orquesta, or band, was referred to as charanga, while the accompanying dance was named the pachanga. [2] The similar sound of the words charanga and pachanga has led to the fact that these two notions are often confused. In fact, Charanga has a lot of different meanings; it can refer to having a party, a musical ensemble, or the rhythm itself.
Eduardo Davidson's tune, "La Pachanga", with rights managed by Peer International (BMI), achieved international recognition in 1961 when it was licensed in three versions sung by Genie Pace on Capitol, by Audrey Arno in a German version on European Decca, and by Hugo and Luigi and their children's chorus. Billboard commented "A bright new dance craze from the Latins has resulted in these three good recordings, all with interesting and varying treatments." [3]
As a dance, pachanga has been described as "a happy-go-lucky dance" of Cuban origin with a Charleston flavor due to the double bending and straightening of the knees. It is danced on the downbeat of four-four time to the usual mambo offbeat music characterized by the charanga instrumentation of flutes, violins, and drums. [4]
A basic pachanga step consists of a bending and straightening of the knees. Pachanga is a very grounded dance, with the knees never completely straightening and an emphasis on weight and energy going into the ground. Body movement resulting from weight changes follows the footwork. With a bounce originating in the knees, the upper body will rock as body connectivity and posture are maintained. It mimics a basic mambo step in foot placement and weight shift while incorporating a glide on weight transfer instead of a tap. The shift in weight from one foot to the other gives the illusion of gliding, similar to a moonwalk.
Pachanga dance today is mainly seen incorporated into salsa shines or footwork. “Shines” can refer either to a performance by a group of solo men or women without a partner, or a pause in partnerwork for each dancer to show off before coming back together. The term 'shine' originates from young African American shoe shiners who would dance for money. While it is not a very popular social dance, many salsa dancers incorporate pachanga movements into their choreography, especially in mambo or salsa on-2 routines. Although people traditionally learned pachanga from friends or family in social settings, as it was the only way to learn many Latin styles, instructors have adapted to a Western studio style of teaching. [5] Pachanga is taught all over the world at different salsa events and congresses. As technology increases and economies and societies become increasingly global, the crossover of different cultures becomes easier, including the blending of different dance styles from all over. People worldwide can learn dances such as pachanga, as well as incorporate its movements into styles with which they are already familiar. Popular instructors include the “Mambo King” Eddie Torres, one of his students Eddie Torres Jr., and his former partner Shani Talmor.
Though Pachanga was created in Cuba, it rose to popularity in the United States in the 1950s during a wave of Cuban immigration. America is where Pachanga truly became popular and known in the public consciousness and developed into the music, dance and overall influence that it is today.
The development of the style of music that came to be known as Salsa in the U.S. in the late 1960s relied heavily on the Latin music scene in New York City and more specifically the South Bronx. In the post World War Two era, New York city experienced a surge of Cuban immigration. During this time Cuba underwent several economic and social crises including the destabilization of international tobacco and sugar markets and civil upheavals that further disrupted the already fragile Cuban republic. [6] As a result, tens of thousands of Cubans migrated to the U.S. hoping to find greater economic opportunities and more civil liberties, establishing sizeable communities in New Orleans, Tampa, and New York City. [7] The start of the Cuban Revolution in 1953 only gave Cuban civilians more reason to flee the country, adding to the flood of immigrants to the United States. [6]
At the time, the South Bronx had large developments of affordable public housing where many Cubans and other Caribbean immigrants ended up finding a place to call home. In addition to housing, the South Bronx also offered a strong infrastructure for the growth of a culturally rich community. The Cuban communities that formed brought with them their own art and culture and in particular they brought with them Cuban music and dance. [8] The Caribbean music scene in New York exploded along with the rise of Caribbean ballrooms, clubs and dance halls. These establishments featured all the popular Caribbean music styles of the era, beginning with the Mambo. The Mambo grew in popularity at an alarming rate sparking “Mambo mania” throughout the U.S. to the point that even mainstream musicians such as Rosemary Clooney and Perry Como were incorporating the sounds of Mambo into their pop music. The success that Mambo had in finding its way into the mainstream paved the way for other forms of Caribbean music to be successful. It wasn't long before everyone in New York was listening and dancing to Pachanga. [9]
Two clubs in particular that are inextricably linked with Pachanga's development and popularity are the Triton After-Hours Club and the Caravana Club. The Bronx's Caravana Club is commonly thought of as the home of Pachanga. Opened in the summer of 1959, the Caravana Club instantly became a major hub for the Latin music scene in New York by presenting major bands every week. The clubs popularity truly rose after the live recording of Charlie Palmieri’s "Pachanga at the Caravana Club" in 1961 which cemented its reputation as the home of Pachanga. At the Triton Club on the other hand, Johnny Pacheco improvised a dance move known as the “Bronx Hop” which later became a major part of the Pachanga dance fad.
A group of patrons at the Caravana Club even formed a dance group named “Los Pachangueros” that performed across the city. At this time, a Pachanga dance craze had also struck the city with such popularity that countless articles about it made their way into mainstream American publications including The New York Times , El Diario and the specialized Ballroom Dance Magazine. [10]
Ballroom dance is a set of European partner dances, which are enjoyed both socially and competitively around the world, mostly because of its performance and entertainment aspects. Ballroom dancing is also widely enjoyed on stage, film, and television.
Mambo is a genre of Cuban dance music pioneered by the charanga Arcaño y sus Maravillas in the late 1930s and later popularized in the big band style by Pérez Prado. It originated as a syncopated form of the danzón, known as danzón-mambo, with a final, improvised section, which incorporated the guajeos typical of son cubano. These guajeos became the essence of the genre when it was played by big bands, which did not perform the traditional sections of the danzón and instead leaned towards swing and jazz. By the late 1940s and early 1950s, mambo had become a "dance craze" in Mexico and the United States as its associated dance took over the East Coast thanks to Pérez Prado, Tito Puente, Tito Rodríguez and others. In the mid-1950s, a slower ballroom style, also derived from the danzón, cha-cha-cha, replaced mambo as the most popular dance genre in North America. Nonetheless, mambo continued to enjoy some degree of popularity into the 1960s and new derivative styles appeared, such as dengue; by the 1970s it had been largely incorporated into salsa.
Salsa music is a style of Caribbean music, combining elements of Cuban, Puerto Rican, and American influences. Because most of the basic musical components predate the labeling of salsa, there have been many controversies regarding its origin. Most songs considered as salsa are primarily based on son montuno and son cubano, with elements of guaracha, cha-cha-chá, danzón, descarga, bolero, guajira, rumba, mambo, jazz, funk, R&B, rock, bomba, and plena. All of these elements are adapted to fit the basic Son montuno template when performed within the context of salsa.
The term conjunto refers to several types of small musical ensembles present in different Latin American musical traditions, mainly in Mexico and Cuba. While Mexican conjuntos play styles such as norteño and tejano, Cuban conjuntos specialize in the son, as well as its derivations such as salsa.
Salsa is a Latin dance, associated with salsa music, which was first popularized in the United States during the 1960s in New York City. Salsa is a mixture of Cuban dances, such as mambo, pachanga, and rumba, as well as American dances such as swing and tap.
Latin dance is a general label, and a term in partner dance competition jargon. It refers to types of ballroom dance and folk dance that mainly originated in Latin America, though a few styles originated elsewhere.
Merengue is a style of Dominican music and dance. Merengue is the national dance of the Dominican Republic and is also important to national identity in the country. It is a type of danced walk and is accessible to a large variety of people with or without dance experience. The music of merengue draws influence from European and Afro-Cuban styles and mainly uses instruments like guitars, drums, and a charrasca or metal scraper. The dance originated as a rural dance and later became a ballroom dance. Merengue has three distinct sections: the paseo, the merengue proper, and the closing jaleo which includes improvisation.
Rhumba, also known as ballroom rumba, is a genre of ballroom music and dance that appeared in the East Coast of the United States during the 1930s. It combined American big band music with Afro-Cuban rhythms, primarily the son cubano, but also conga and rumba. Although taking its name from the latter, ballroom rumba differs completely from Cuban rumba in both its music and its dance. Hence, authors prefer the Americanized spelling of the word (rhumba) to distinguish between them.
Danzón is the official musical genre and dance of Cuba. It is also an active musical form in Mexico and Puerto Rico. Written in 2
4 time, the danzón is a slow, formal partner dance, requiring set footwork around syncopated beats, and incorporating elegant pauses while the couples stand listening to virtuoso instrumental passages, as characteristically played by a charanga or típica ensemble.
Boogaloo or bugalú is a genre of Latin music and dance which was popular in the United States in the 1960s. Boogaloo originated in New York City mainly by stateside Puerto Ricans with African American music influences. The style was a fusion of popular African American rhythm and blues (R&B) and soul music with mambo and son montuno, with songs in both English and Spanish. The American Bandstand television program introduced the dance and the music to the mainstream American audience. Pete Rodríguez's "I Like It like That" was a famous boogaloo song.
The cha-cha-cha, is a dance of Cuban origin. It is danced to the music of the same name introduced by the Cuban composer and violinist Enrique Jorrin in the early 1950s. This rhythm was developed from the danzón-mambo. The name of the dance is an onomatopoeia derived from the shuffling sound of the dancers' feet when they dance two consecutive quick steps that characterize the dance.
Carlos Manuel "Charlie" Palmieri was a Puerto Rican bandleader and musical director of salsa music. He was known as the "Giant of the Keyboards".
Pablo Rodríguez Lozada, better known as Tito Rodríguez, was a Puerto Rican singer and bandleader. He started his career singing under the tutelage of his brother, Johnny Rodríguez. In the 1940s, both moved to New York, where Tito worked as a percussionist in several popular rhumba ensembles, before directing his own group to great success during the 1950s. His most prolific years coincided with the peak of the mambo and cha-cha-cha dance craze. He also recorded boleros, sones, guarachas and pachangas.
Mambo is a Latin dance of Cuba which was developed in the 1940s when the music genre of the same name became popular throughout Latin America. The original ballroom dance which emerged in Cuba and Mexico was related to the danzón, albeit faster and less rigid. In the United States, it replaced rhumba as the most fashionable Latin dance. Later on, with the advent of salsa and its more sophisticated dance, a new type of mambo dance including breaking steps was popularized in New York. This form received the name of "salsa on 2", "mambo on 2" or "modern mambo".
A descarga is an improvised jam session consisting of variations on Cuban music themes, primarily son montuno, but also guajira, bolero, guaracha and rumba. The genre is strongly influenced by jazz and it was developed in Havana during the 1950s. Important figures in the emergence of the genre were Cachao, Julio Gutiérrez, Bebo Valdés, Peruchín and Niño Rivera in Cuba, and Tito Puente, Machito and Mario Bauzá in New York. Originally, descargas were promoted by record companies such as Panart, Maype and Gema under the label Cuban jam sessions. From the 1960s, the descarga format was usually adapted by large salsa ensembles, most notably the Fania All-Stars.
Juan Pablo Knipping Pacheco, known as Johnny Pacheco, was a Dominican musician, arranger, composer, bandleader, and record producer. Born in the Dominican Republic, Pacheco became a leading figure in the New York salsa scene in the 1960s and 1970s as the founder and musical director of Fania Records.
The Palladium Ballroom was a New York City night club. The US mambo craze that started in 1948 began at the Palladium Ballroom. On March 15, 1946, it opened at the northeast corner of Broadway and 53rd Street.
Cha-cha-chá is a genre of Cuban music. It has been a popular dance music which developed from the Danzón-mambo in the early 1950s, and became widely popular throughout the world.
Tropical music is a term in the Latin music industry that refers to music genres deriving from or influenced by the Spanish-speaking areas of the Caribbean. It includes the islands of Cuba, Puerto Rico, the Dominican Republic, and the Caribbean coastal regions of Colombia, Mexico, Central America and Venezuela.
Cuban culture encompasses a wide range of dance forms. The island's indigenous people performed rituals known as areíto, which included dancing, although little information is known about such ceremonies. After the colonization of Cuba by the Spanish Kingdom, European dance forms were introduced such as the French contredanse, which gave rise to the Cuban contradanza. Contradanza itself spawned a series of ballroom dances between the 19th and 20th centuries, including the danzón, mambo and cha-cha-cha. Rural dances of European origin, such as the zapateo and styles associated with punto guajiro also became established by the 19th century, and in the 20th century son became very popular. In addition, numerous dance traditions were brought by black slaves from West Africa and the Congo basin, giving rise to religious dances such as Santería, yuka and abakuá, as well as secular forms such as rumba. Many of these dance elements from European dance and religious dances were fused together to form the basis of la técnica cubana. Cuban music also contributed to the emergence of Latin dance styles in the United States, namely rhumba and salsa.