The music of Latin America refers to music originating from Latin America, namely the Romance-speaking regions of the Americas south of the United States. Latin American music also incorporate the Indigenous peoples of the Americas. Due to its highly syncretic nature, Latin American music encompasses a wide variety of styles, including influential genres such as cumbia, bachata, bossa nova, merengue, rumba, salsa, samba, son, and tango. During the 20th century, many styles were influenced by the music of the United States giving rise to genres such as Latin pop, rock, jazz, hip hop, and reggaeton.
A skirt is the lower part of a dress or a separate outer garment that covers a person from the waist downwards.
The music of Bolivia has a long history. Out of all the Andean countries, Bolivia remains perhaps the most culturally linked to the indigenous peoples.
Latin dance is a general label, and a term in partner dance competition jargon. It refers to types of ballroom dance and folk dance that mainly originated in Latin America.
Bolivia is a country in South America, bordered by Brazil to the north and east, Paraguay and Argentina to the south, Chile to the west, and Peru to the west.
The zazous were a subculture in France during World War II. They were young people expressing their individuality by wearing big or garish clothing and dancing wildly to swing jazz. Men wore large striped lumber jackets, while women wore short skirts, striped stockings and heavy shoes, and often carried umbrellas.
Música criolla, creole music or canción criolla is a varied genre of Peruvian music that exhibits influences from European, African and Andean music. The genre's name reflects the coastal culture of Peru, and the local evolution of the term criollo, a word originally denoting high-status people of full Spanish ancestry, into a more socially inclusive element of the nation.
Champeta, also known as terapia, is a musical genre and dance that originated in the Caribbean coast of Colombia in the early 1980s. It developed from an earlier style termed chalusonga, which originated in Palenque de San Basilio in the mid-1970s. Chalusonga was a combination of Colombian chalupa and Afro-Cuban percussive music popularized by Estrellas del Caribe. When their music reached Cartagena de Indias, it evolved into champeta, which became a movement and identity among Afro-Colombians. It shows influences from African colonial settlements and from contemporary African culture, particularly from the Democratic Republic of the Congo.
The Caporales is a traditional Andean dance originated in Los Yungas of La Paz. Caporales were created and presented to the public for the first time in 1969 by the Estrada Pacheco brothers, who were inspired in the character of the 'Caporal' who is the overseer of the black slaves and was usually mixed race, wore boots and held a whip, a dance that belongs to the region of the Yungas, Bolivia The dance, however, has a prominent religious aspect. One supposedly dances for the Virgin of Socavón and promises to dance for three years of one's life. Caporal or caporales today is a folklore dance very popular in the festivities of not only Bolivia, but also Argentina, Chile, Peru, Spain and the United States.
Black is beautiful is a cultural movement that was started in the United States in the 1960s by African Americans. It later spread beyond the United States, most prominently in the writings of the Black Consciousness Movement of Steve Biko in South Africa. Black is beautiful got its roots from the Négritude movement of the 1930s. Negritude argued for the importance of a Pan-African racial identity among people of African descent worldwide.
The Carnival of Oruro is a religious and cultural festival in Oruro, Bolivia. It has been celebrated since the 18th century. Originally an indigenous festival, the celebration later was transformed to incorporate a Christian ritual around the Virgin of Candelaria . The carnival is one of UNESCO's Masterpieces of the Oral and Intangible Heritage of Humanity.
Western fashion in the 1920s underwent a modernization. For women, fashion had continued to change away from the extravagant and restrictive styles of the Victorian and Edwardian periods, and towards looser clothing which revealed more of the arms and legs, that had begun at least a decade prior with the rising of hemlines to the ankle and the movement from the S-bend corset to the columnar silhouette of the 1910s. Men also began to wear less formal daily attire and athletic clothing or 'Sportswear' became a part of mainstream fashion for the first time. The 1920s are characterized by two distinct periods of fashion: in the early part of the decade, change was slower, and there was more reluctance to wear the new, revealing popular styles. From 1925, the public more passionately embraced the styles now typically associated with the Roaring Twenties. These styles continued to characterize fashion until the worldwide depression worsened in 1931.
The Morenada is an Andean folk dance whose origins are still under debate. This dance is practiced mainly in Bolivia as well as in Peru and in recent years with Bolivian immigration in Chile, Argentina and other countries.
Afro-Bolivians are Bolivian people of Sub-Saharan African heritage and therefore the descriptive "Afro-Bolivian" may refer to historical or cultural elements in Bolivia thought to emanate from their community. It can also refer to the combining of African and other cultural elements found in Bolivian society such as religion, music, language, the arts, and class culture. The Afro-Bolivians are recognized as one of the constituent ethnic groups of Bolivia by the country's government, and are ceremonially led by a king who traces his descent back to a line of monarchs that reigned in Africa during the medieval period. They numbered 23,000 according to the 2012 census.
Bolivians are people identified with the country of Bolivia. This connection may be residential, legal, historical or cultural. For most Bolivians, several of these connections exist and are collectively the source of their being Bolivian.
Folk dance of Mexico, commonly known as baile folklorico or Mexican ballet folk dance, is a term used to collectively describe traditional Mexican folk dances. Ballet folklórico is not just one type of dance; it encompasses each region's traditional dance that has been influenced by their local folklore and has been entwined with ballet characteristics to be made into a theatrical production. Each dance represents a different region in Mexico illustrated through their different zapateado, footwork, having differing stomps or heel toe points, and choreography that imitates animals from their region such as horses, iguanas, and vultures.
White Bolivians or European Bolivians are Bolivian people whose ancestry lies within the continent of Europe, most notably Spain and Germany, and to a lesser extent, Italy and Croatia.
Adalberta Mónica Rey Gutiérrez is an Afro-Bolivian cultural leader and activist whose anthropological research helped pass legislation for formal recognition of Afro-Bolivians as an ethnic category in the census of the country. After serving as an educator and cultural activist for many years, she went to work in the government. She is currently a supranational delegate in the Plurinational Legislative Assembly of Bolivia.
Marfa Inofuentes Pérez (1969–2015) was an Afro-Bolivian activist involved in the Constitutional reform movement to recognize black Bolivians as an ethnic minority in the country. After achieving the goal for Afro-Bolivians to be protected under the law, she served as the head the Ministry of Gender and was appointed deputy mayor of the Peripheral Macrodistrict of the Municipality of La Paz.
Jorge Medina Barra was a Bolivian civil rights activist and politician who served as a member of the Chamber of Deputies from La Paz, representing its special indigenous circumscription from 2010 to 2015.
