Bolero | |
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Stylistic origins | Cuban canción |
Cultural origins | 1880s trova from Santiago de Cuba |
Derivative forms | Bachata |
Fusion genres | |
Regional scenes | |
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Bolero: identity, emotion and poetry turned into song | |
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Country | Cuba and Mexico |
Reference | 01990 |
Region | Latin America and the Caribbean |
Inscription history | |
Inscription | 2023 (18th session) |
List | Representative |
Bolero is a genre of song which originated in eastern Cuba in the late 19th century as part of the trova tradition. Unrelated to the older Spanish dance of the same name, bolero is characterized by sophisticated lyrics dealing with love. It has been called the "quintessential Latin American romantic song of the twentieth century". [1]
Unlike the simpler, thematically diverse canción , bolero did not stem directly from the European lyrical tradition, which included Italian opera and canzone, popular in urban centers like Havana at the time. Instead, it was born as a form of romantic folk poetry cultivated by a new breed of troubadour from Santiago de Cuba, the trovadores. [1] Pepe Sánchez is considered the father of this movement and the author of the first bolero, "Tristezas", written in 1883. [2] Originally, boleros were sung by individual trovadores while playing guitar. Over time, it became common for trovadores to play in groups as dúos, tríos, cuartetos, etc. Thanks to the Trío Matamoros and, later, Trío Los Panchos, bolero achieved widespread popularity in Latin America, the United States and Spain. At the same time, Havana had become a fertile ground where bolero composers met to create compositions and improvise new tunes; it was the so-called filin movement, which derived its name from the English word "feeling". Many of the genre's most enduring pieces were written then and popularized in radio and cabaret performances by singers such as Olga Guillot and Elena Burke, backed by orchestras and big bands. [3]
Boleros are generally in 4/4 time and, musically, compositions and arrangements might take a variety of forms. This flexibility has enabled boleros to feature in the repertoire of Cuban son and rumba ensembles, as well as Spanish copla and flamenco singers, since the early 20th century. Occasionally, boleros have been merged with other forms to yield new subgenres, such as the bolero-son, popular in the 1930s and 1940s, and the bolero-cha, popular in the 1950s. In the United States, the rhumba ballroom dance emerged as an adaptation of the bolero-son in the 1930s. Boleros can also be found in the African rumba repertoire of many artists from Kinshasa to Dakar, due to the many bolero records that were distributed to radios there as part of the G.V. Series.
The popularity of the genre has also been felt as far as Vietnam, where it became a fashionable song style in South Vietnam before the Fall of Saigon in 1975 and remains popular with Vietnamese.
In Cuba, the bolero was perhaps the first great Cuban musical and vocal synthesis to win universal recognition. [4] In 2
4 time, this dance music spread to other countries, leaving behind what Ed Morales has called the "most popular lyric tradition in Latin America." [5]
The Cuban bolero tradition originated in Santiago de Cuba in the last quarter of the 19th century; [6] it does not owe its origin to the Spanish music and song of the same name. In the 19th century there grew up in Santiago de Cuba a group of itinerant musicians who moved around earning their living by singing and playing the guitar.
Pepe Sanchez is known as the father of the trova style and the creator of the Cuban bolero. Untrained, but with remarkable natural talent, he composed numbers in his head and never wrote them down. As a result, most of these numbers are now lost, but two dozen or so survive because friends and students wrote them down. He was the model and teacher for the great trovadores who followed. [7] [8]
The bolero first spread from the east of Cuba to the Dominican Republic in the year 1895, thanks to trovador Sindo Garay, who had previously brought the criolla "La Dorila" to Cuba, giving rise to a lasting interchange of lyrical styles between both islands. [9] In the early 20th century the bolero reached Puerto Rico and Mexico, where it was popularized by the first radio stations around 1915. [9] In Mexico, the genre became an essential component of the thriving trova yucateca movement in Yucatán alongside other Cuban forms such as the clave. It leading exponent was Guty Cárdenas. [1]
By the 1930s, when Trío Matamoros made famous their mix of bolero and son cubano known as bolero-son, the genre was a staple of the musical repertoire of most Latin American countries. [10] In Spain, Cuban bolero was incorporated into the copla repertoire with added elements from Andalusian music, giving rise to the so-called bolero moruno, made famous by composers such as Carmelo Larrea and Quintero, León y Quiroga. [11]
External audio | |
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You may hear María Grever's boleros: Mi Sarape and De Donde sung by Juan Arvizu with Alfredo Antonini's CBS Tipica Orchestra and John Serry Sr. in 1942 Here on archive.org |
Some of the bolero's leading composers have come from nearby countries, as in the case of the prolific Puerto Rican composer Rafael Hernández and the Mexican composers: Agustín Lara and María Grever. Some Cuban composers of the bolero are primarily considered trovadores. [12] [13] [14] [15] Several lyric tenors also contributed to the popularization of the bolero throughout North and South America during the 1930s and the 1940s through live concerts and performances on international radio networks. Included in this group were the Mexican operatic tenors: Juan Arvizu [16] [17] [18] [19] and Nestor Mesta Chayres. [20] [21] [22] Their collaborations in New York City with such musicians as Alfredo Antonini, Terig Tucci, Elsa Miranda and John Serry Sr. on the CBS radio show Viva América also introduced the bolero to millions of listeners throughout the United States. [23] Also noteworthy during the 1940s and 1950s were the performances of Trio Los Panchos, which featured the artistry of musicians from Mexico and Puerto Rico including: Chucho Navarro, Alfredo Gil and Hernando Avilés. [24] [25] Boleros saw a resurgence in popularity during the 1990s when Mexican singer Luis Miguel was credited for reviving interest in the bolero genre following the release Romance . [26]
José Loyola comments that the frequent fusions of the bolero with other Cuban rhythms is one of the reasons it has been so fertile for such a long period of time:
This adaptability was largely achieved by dispensing with limitations in format or instrumentation, and by an increase in syncopation (so producing a more afrocuban sound). Examples would be:
The lyrics of the bolero can be found throughout popular music, especially Latin dance music.
Bolero music has also spread to Vietnam. In the 1930s, the nation grew fond of modern music, which combined Western elements with traditional music. Vietnamese bolero is generally slower tempo compared to Hispanic bolero, and is similar in style to Japanese enka and Korean trot. [28] Such music was romantic, expressing concepts of feelings, love, and life in a poetic language; [29] this predisposition was hated by Viet Minh, who strived towards shaping the working class at the time. [30]
This genre became colloquially known as yellow music , in opposition to the nhạc đỏ (red music) endorsed by the Communist government of Hanoi during the era of the Vietnam War. As a result of North Vietnam winning the war, the music was banned in 1975. Those caught listening to yellow music would be punished, and their music confiscated. After the Fall of Saigon, many Vietnamese migrated to the United States, taking their music with them. The ban was lightened in 1986, when love songs could be written again, but by then the music industry was killed. [30]
The government of Vietnam also prohibited the sale of overseas Vietnamese music, including variety shows like Asia and Paris by Night . In recent years however, bolero had grown popular again, as more overseas singers performed in Vietnam. Additionally, singing competition television series like Boléro Idol have grown popular, with singers performing songs, including songs formerly banned. [30]
A version of the Cuban bolero is danced throughout the Latin dance world (supervised by the World Dance Council) under the misnomer "rumba", often spelled "rhumba". This came about in the early 1930s when a simple overall term was needed to market Cuban music to audiences unfamiliar with the various Cuban musical terms. The famous "Peanut Vendor", actually a son-pregón, was so labelled, and the label stuck for other types of Cuban music. [31] [32]
In Cuba, the bolero is usually written in 2
4 time, elsewhere often 4
4. The tempo for dance is about 120 beats per minute. The music has a gentle Cuban rhythm related to a slow son , which is the reason it may be best described as a bolero-son. Like some other Cuban dances, there are three steps to four beats, with the first step of a figure on the second beat, not the first. The slow (over the two beats four and one) is executed with a hip movement over the standing foot, with no foot-flick. [33]
The dance known as bolero is one of the competition dances in American Rhythm ballroom dance category. The first step is typically taken on the first beat, held during the second beat with two more steps falling on beats three and four (cued as "slow-quick-quick"). In competitive dance the music is in 4
4 time and will range between 96 and 104 bpm. This dance is quite different from the other American Rhythm dances in that it not only requires cuban motion but rises and falls such as found in waltz and contra body movement. [34] Popular music for this dance style need not be Latin in origin. Lists of music used in competitions for American Rhythm Bolero are available. [35]
Bolero Việt Nam rất chậm.
Ballroom dance is a set of European partner dances, which are enjoyed both socially and competitively around the world, mostly because of its performance and entertainment aspects. Ballroom dancing is also widely enjoyed on stage, film, and television.
Mambo is a genre of Cuban dance music pioneered by the charanga Arcaño y sus Maravillas in the late 1930s and later popularized in the big band style by Pérez Prado. It originated as a syncopated form of the danzón, known as danzón-mambo, with a final, improvised section, which incorporated the guajeos typical of son cubano. These guajeos became the essence of the genre when it was played by big bands, which did not perform the traditional sections of the danzón and instead leaned towards swing and jazz. By the late 1940s and early 1950s, mambo had become a "dance craze" in Mexico and the United States as its associated dance took over the East Coast thanks to Pérez Prado, Tito Puente, Tito Rodríguez and others. In the mid-1950s, a slower ballroom style, also derived from the danzón, cha-cha-cha, replaced mambo as the most popular dance genre in North America. Nonetheless, mambo continued to enjoy some degree of popularity into the 1960s and new derivative styles appeared, such as dengue; by the 1970s it had been largely incorporated into salsa.
The term rumba may refer to a variety of unrelated music styles. Originally, "rumba" was used as a synonym for "party" in northern Cuba, and by the late 19th century it was used to denote the complex of secular music styles known as Cuban rumba. Since the early 20th century the term has been used in different countries to refer to distinct styles of music and dance, most of which are only tangentially related to the original Cuban rumba, if at all. The vague etymological origin of the term rumba, as well as its interchangeable use with guaracha in settings such as bufo theatre, is largely responsible for such worldwide polysemy of the term. In addition, "rumba" was the primary marketing term for Cuban music in North America, as well as West and Central Africa, during much of the 20th century, before the rise of mambo, pachanga and salsa.
The music of Cuba, including its instruments, performance, and dance, comprises a large set of unique traditions influenced mostly by west African and European music. Due to the syncretic nature of most of its genres, Cuban music is often considered one of the richest and most influential regional music in the world. For instance, the son cubano merges an adapted Spanish guitar (tres), melody, harmony, and lyrical traditions with Afro-Cuban percussion and rhythms. Almost nothing remains of the original native traditions, since the native population was exterminated in the 16th century.
The music of Mexico is highly diverse, featuring a wide range of musical genres and performance styles. It has been influenced by a variety of cultures, primarily deriving from Europeans, Indigenous, and Africans. Music became an expression of Mexican nationalism starting in the nineteenth century.
Son cubano is a genre of music and dance that originated in the highlands of eastern Cuba during the late 19th century. It is a syncretic genre that blends elements of Spanish and African origin. Among its fundamental Hispanic components are the vocal style, lyrical metre and the primacy of the tres, derived from the Spanish guitar. On the other hand, its characteristic clave rhythm, call and response structure and percussion section are all rooted in traditions of Bantu origin.
The guaracha is a genre of music that originated in Cuba, of rapid tempo and comic or picaresque lyrics. The word has been used in this sense at least since the late 18th and early 19th century. Guarachas were played and sung in musical theatres and in working-class dance salons. They became an integral part of bufo comic theatre in the mid-19th century. During the later 19th and the early 20th century the guaracha was a favourite musical form in the brothels of Havana. The guaracha survives today in the repertoires of some trova musicians, conjuntos and Cuban-style big bands.
Regional styles of Mexican music vary greatly from state to state. Norteño, banda, duranguense, Son mexicano and other Mexican country music genres are often known as regional Mexican music because each state produces different musical sounds and lyrics.
"Granada" is a song written in 1932 by Mexican composer Agustín Lara. The song is about the Spanish city of Granada and has become a standard in music repertoire.
Alfredo Antonini was a leading Italian-American symphony conductor and composer who was active on the international concert stage as well as on the CBS radio and television networks from the 1930s through the early 1970s. In 1972 he received an Emmy Award for Outstanding Achievement in Religious Programming on television for his conducting of the premiere of Ezra Laderman's opera And David Wept for CBS television during 1971. In addition, he was awarded the Order of Merit of the Italian Republic in 1980
Viva América was an American musical radio program which was broadcast live over the CBS radio network and to North and South America over the "La Cadena de las Américas" during the 1940s (1942–1949) in support of Pan-Americanism during World War II. It was also broadcast for the benefit of members of the armed forces in Europe during World War II over the Armed Forces Network. All broadcasts of this program were supervised under the strict government supervision of the United States Department of State and the Office of the Coordinator of Inter-American Affairs (OCIAA) as part of the United States Cultural Exchange Programs cultural diplomacy initiative authorized by President Franklin D. Roosevelt during World War II through the Office for Coordination of Commercial and Cultural Relations (OCCCRBAR), and the Office of the Coordinator of Inter-American Affairs directed by Nelson Rockefeller.
Cuban folk music includes a variety of traditional folk music of Cuba, and has been influenced by the Spanish and the African culture as well as the remaining indigenous population of the Caribbean.
María Grever was the first female Mexican composer to achieve international acclaim. She is best known for the song "What A Difference A Day Makes", which was popularized by Dinah Washington and has been covered by numerous artists.
Trova is a style of Cuban popular music originating in the 19th century. Trova was created by itinerant musicians known as trovadores who travelled around Cuba's Oriente province, especially Santiago de Cuba, and earned their living by singing and playing the guitar. According to nueva trova musician Noel Nicola, Cuban trovadors sang original songs or songs written by contemporaries, accompanied themselves on guitar, and aimed to feature music that had a poetic sensibility. This definition fits best the singers of boleros, and less well the Afrocubans singing funky sones or even guaguancós and abakuá. It rules out, perhaps unfairly, singers who accompanied themselves on the piano.
Cuban culture encompasses a wide range of dance forms. The island's indigenous people performed rituals known as areíto, which included dancing, although little information is known about such ceremonies. After the colonization of Cuba by the Spanish Kingdom, European dance forms were introduced such as the French contredanse, which gave rise to the Cuban contradanza. Contradanza itself spawned a series of ballroom dances between the 19th and 20th centuries, including the danzón, mambo and cha-cha-cha. Rural dances of European origin, such as the zapateo and styles associated with punto guajiro also became established by the 19th century, and in the 20th century son became very popular. In addition, numerous dance traditions were brought by black slaves from West Africa and the Congo basin, giving rise to religious dances such as Santería, yuka and abakuá, as well as secular forms such as rumba. Many of these dance elements from European dance and religious dances were fused together to form the basis of la técnica cubana. Cuban music also contributed to the emergence of Latin dance styles in the United States, namely rhumba and salsa.
Eva Garza was a Mexican-American singer and film actress who acquired international recognition in the 1940s and 1950s during the Golden Age of Mexican cinema. She collaborated on live radio shows and films with some of the leading performers of her time, including Mexico's Agustín Lara. She was nicknamed "Sweetheart of the Americas".
Manuela Arriola Rubio, known by her stage names Manolita Arriola and Manuelita Arriola, was a Mexican singer and actress. Known for her versatility as a singer, she was nicknamed La Versátil.
Néstor Mesta Cháyres was an acclaimed tenor in Mexico and a noted interpreter of Spanish songs, boleros and Mexican romantic music on the international concert stage. He was widely commended for his artistic renditions of the works of Agustín Lara and María Grever and was nicknamed "El Gitano de México".
Juan Nepomuceno Arvizu Santelices, was an acclaimed lyric tenor in Mexico and a noted interpreter of the Latin American bolero and tango on the international concert stage, on the radio and in film. He was widely noted for his interpretations of the works of Agustin Lara and María Grever and was nicknamed "The Tenor With the Silken Voice".