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The music of Suriname is known for kaseko music, and for having an Indo-Caribbean tradition.
| Part of a series on the |
| Culture of Suriname |
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| Society |
| Topics |
| Symbols |
The music of Suriname is known for kaseko music, and for having an Indo-Caribbean tradition.
Kawina originated around the 1860s, after the abolition of slavery. [1] The vocals are typically call-and-response, and it is accompanied by all kinds of typical Surinamese percussion, such as the skratji. [2]
Like many South American music genres, the rhythm of the kawina originates in Africa. African slaves took their religions, such as Winti, and music with them to Suriname. To dissipate the time, the slaves sung during the work on the plantations, often in a typical pattern of one voice that asks for, and is answered in unison ("call-and-response"). The music was performed so rhythmically that it became a dance. In the beginning, the lyrics were religious. [2] [3]
After abolition of slavery, it became entertainment music, with lyrics that are more socially critical in tone. From then on, kawina is performed by orchestras containing about ten band members, on various Surinamese percussion instruments. Typical instruments are the double-skinned drums, the zigzag or shaker and the kwa-kwa bangi (idiophone). The vocals have always remained in the call-and-response pattern. If a drum kit forms part of the occupation, it is called kaskawi - a subgenre that arises in the 1970s. In the following years, kawina also mixed with other musical genres such as kaseko and rhythm and blues. [4] [2]
The term Kaseko is probably derived from the French expression casser le corps (break the body), which was used during slavery to indicate a very swift dance. Kaseko is a fusion of numerous popular and folk styles derived from Africa, Europe and the Americas. It is rhythmically complex, with percussion instruments including skratji (a very large bass drum) and snare drums, as well as saxophone, trumpet and occasionally trombone. Singing can be both solo and choir. Songs are typically call-and-response, as are Creole folk styles from the area, such as kawina.
Kaseko emerged from the traditional Afro-Surinamese kawina music, which was played since the beginning of 1900 by street musicians in Paramaribo. It evolved in the 1930s during festivities that used large bands, especially brass bands, and was called Bigi Poku (big drum music). In the late 1940s, jazz, calypso and other importations became popular, while rock and roll from the United States soon left its own influence in the form of electrified instruments.
Surinamese Maroons escaped slavery prior to its abolition in 1863, hiding in the dense jungles of the area, and formed communities like the Aluku, Saramaka, Ndjuka, Matawai, Kwinti and Bakabusi Nengre. [5] Their traditional sung stories are called mato, and there are also popular Maroon musics called aleke and seketi. Traditional dances include awasa, a women's social dance. [6]
Gamelan music
Gamelan music is the well-known Javanese traditional music in Suriname. This type of music is commonly used to accompany dances, songs and scenes. The Gamelan music is originally from Indonesia and it is common in Javanese cultural activities. A Gamelan orchestra generally consists mainly of metallic xylophones, gongs of several sizes and a drum. There are different types of Gamelan orchestras. The most recent development in Suriname's Gamelan music is the inclusion of western musical instrument in a Gamelan orchestra. [7]
Pop Jawa
In modern Javanese music, Pop Jawa has become very mainstream. Pop Jawa consists of western instruments mixed with Javanese vocals.
Indian music arrived with immigrants from South Asia. This originally included folk music played with dhantal, tabla, sitar, harmonium and dholak, later including tassa drums. Music was mostly Hindu songs called bhajans, as well as filmi. The tan singing style is unique to the Indian community in Suriname and Guyana.
Alioko is also a very popular form of religious music that developed through different cultures and made its way to Suriname. Using drums and forms of guitars they communicate with the spirits and gods through this ( al- ee- ock - oh ) music.
Recorded Indian music in Suriname began with the release of King of Suriname/The Star Melodies Of Ramdew Chaitoe by Ramdew Chaitoe, in 1958. Chaitoe became very popular, and his music, which was religious in nature, left a lasting influence on future performers. However, no one very successful arose following Chaitoe, until 1968, when Dropati released Let's Sing and Dance, an album of folk and religious songs that remains extremely popular. [8]
In 1958, East Indian music finally made its debut on the recording industry with the release of an album of devotional songs, by Ramdew Chaitoe of Suriname. His album titled, King of Suriname and The Star Melodies of Ramdew Chaitoe was quite appropriately named, as it made him a household name with East Indians not just in Suriname, but throughout the Caribbean. Although his songs were religious in nature, the use of the strong beats of the dhantal and dholak, coupled with his own creolised version of Hindi often had many listeners dancing as if it were a pop song. In fact, one song, "Raat Ke Sapna," would go on to become a huge dance hit in the decades to follow.
Although the release of King of Suriname presented a breakthrough for East Indian music, it was quite short lived, as few artists managed to succeed Ramdew Chaitoe in the years to follow. It was not until the 1960s that another Surinamese would catapult East Indian music onto the scene once again. In 1968, a woman by the name of Dropati debuted with an album of traditional wedding songs, titled, Lets Sing & Dance. Once again, although religious in nature, Dropati's songs, much like those of Ramdew Chaitoe, went on to become huge pop hits within the East Indian community. Dropati's epic songs such as "Gowri Pooja" and "Lawa" became such big hits that they firmly secured her name in history as one of the pillars of Indo-Caribbean music (Dropati, 1993). Lets Sing & Dance along with King of Suriname remain two of the best selling East Indian albums of all time, even to this day (Ramdew Chaitoe, 1993). The effects of the release of these two albums were tremendous. Not only did they prove East Indian music as a legitimate art form, but they also united the East Indians of the Caribbean regardless of whether they were Guyanese, Trinidadian, Jamaican or Surinamese. However, these two albums also showed the need for a more popular, non-religious form of East Indian music, one that would combine the high pitched dholak, dhantal & tassa drum beats with the folk and Hindi lyrics that made Lets Sing & Dance and King of Suriname/The Star Melodies Of Ramdew Chaitoe becoming so popular. [9]
Hindustani Classical music in Suriname
With the help of Government of India, the "Indiaase cultureel Centrum" was established under Embassy of India in Paramaribo. Many teachers visited on deputation and promoted Hindustani classical Music. Prof. Kinot, Ms. Sujata, Ut. Md. Sayeed Khan, Mr. Ardhendu Shekhar, Mrs. Rita Bokil and a few more teachers came. Prof. Rajesh Kelkar (from historic Maharaja Sayajirao University of Baroda), while working with the Cultural centre, expanded teaching of music to Nickerie (247 km from capital) and other places with missionary zeal. His efforts took Indian music into interior villages of Suriname. His services were longest in Suriname.
Gamelan is the traditional ensemble music of the Javanese, Sundanese, and Balinese peoples of Indonesia, made up predominantly of percussive instruments. The most common instruments used are metallophones and a set of hand-drums called kendang, which keep the beat. The kemanak, a banana-shaped idiophone, and the gangsa, another metallophone, are also commonly used gamelan instruments on Bali. Other notable instruments include xylophones, bamboo flutes, a bowed string instrument called a rebab, and a zither-like instrument called a siter, used in Javanese gamelan. Additionally, vocalists may be featured, being referred to as sindhen for females or gerong for males.
The music of Trinidad and Tobago is best known for its calypso music, soca music, chutney music, and steelpan. Calypso's internationally noted performances in the 1950s from native artists such as Lord Melody, Lord Kitchener and Mighty Sparrow. The art form was most popularised at that time by Harry Belafonte. Along with folk songs and African- and Indian-based classical forms, cross-cultural interactions have produced other indigenous forms of music including soca, rapso, parang, chutney, and other derivative and fusion styles. There are also local communities which practice and experiment with international classical and pop music, often fusing them with local steelpan instruments.
Indonesia is a country with many different tribes and ethnic groups, and its music is also very diverse, coming in hundreds of different forms and styles. Every region has its own culture and art, and as a result traditional music from area to area also uniquely differs from one another. For example, each traditional type of music is often accompanied by its very own dance and theatre. Contemporary music scene have also been heavily shaped by various foreign influences, such as America, Britain, Japan, Korea, and India.
The dholak is a two-headed hand drum, a folk percussion instrument. The dholak is most commonly recognised in countries such as India, Pakistan, Bangladesh, Nepal and Sri Lanka, but can also be found amongst the Indo-Diaspora in countries such as Guyana, Suriname, Fiji, Trinidad and Tobago, South Africa and Mauritius. The dholak can be anywhere about 16" to 24" in length. It is widely used in qawwali, kirtan, bhajan, bhangra, chutney, baithak gana, Bollywood film songs, lokgeet and various classical styles such as Hindustani, Carnatic and Trinidadian local classical / Guyanese taan. The drum has two different sized drumheads. There is a smaller drumhead that can be from 5.5 to 8 inches in diameter and is made for sharp notes while the bigger drumhead, which can be from 7.5 to 10 inches in diametre, is made for low pitch. The two drumheads allow a combination of bass and treble with rhythmic high and low pitches. The body or shell of the Dholak can made of sheesham or mango wood. The larger drum head has a compound of tar, clay and sand, called "masala" which is applied to lower the pitch and produce the sound. The smaller drumhead is played with the person's dominant hand, while the larger is played by the person's weaker hand. A dholak can either be fitted with a nuts and bolts or a rope and steel rings for tuning. Commonly in the Indian subcontinent, there are only one set of rings for tuning the treble side of the dholak, while in the Caribbean, hook screws are placed into the sides of the dholak to allow tuning of both the treble and the bass. Dholak can be played in three ways — on the player’s lap, while standing, or pressed down with one knee while sitting on the floor.
The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.
Chutney music is a fusion genre of Indian folk music, specifically Bhojpuri folk music, with Caribbean calypso and soca music, and later with Bollywood music. This genre of music that developed in Trinidad and Tobago is popular in Trinidad and Tobago, Guyana, Suriname, Jamaica, other parts of the Caribbean, Fiji, Mauritius, and South Africa. Chutney music emerged mid-20th century and reached a peak of popularity during the 1980s. Several sub-genres have developed.
The Music of French Guiana is a very rich and varied music of several styles and cultures coming from Europe, Africa and the Americas by the Amerindians due to its history and its multi-ethnic diversity.
In Trinidad and Tobago, Guyana, and Suriname, chutney soca music is a crossover style of music incorporating soca and calypso elements and English, Hindustani, and Hinglish lyrics, chutney music, with Western instruments such as the guitar, piano, drum set, and Indian instruments such as the dholak, harmonium, tabla, and dhantal.
Ramdew Chaitoe was a Surinamese artist and a harmonium player, who released a Baithak Gana album called The King Of Suriname a.k.a The Star Melodies of Ramdew Chaitoe in 1976. Rumors exist about how Chaitoe started his career singing in jail after being arrested in a bar fight.
Kroncong is the name of a ukulele-like instrument and an Indonesian musical style that typically makes use of the kroncong. A kroncong orchestra or ensemble traditionally consists of a flute, a violin, at least one, but usually a pair of kroncongs, a cello in Pizzicato style, string bass in pizzicato style, and a vocalist. Kroncong originated as an adaptation of a Portuguese musical tradition, brought by sailors to Indonesian port cities in the 16th century. By the late 19th century, kroncong reached popular music status throughout the Indonesian archipelago.
Indo-Caribbean music is the musical traditions of the Indo-Caribbean people of the Caribbean music area. Indo-Caribbean music is most common in Trinidad and Tobago, Guyana, Jamaica, Martinique and Suriname.
Considered by many to be the mother of modern-day Baithak Gana, Dropati was introduced to the Indian music industry in the Caribbean by way of her album Let's Sing and Dance. Produced in 1968, the album includes captivating wedding folk songs that easily transport the listener to colorful Indian village weddings dating centuries before Dropati's time.
Baithak Gana is a form of music originating in Suriname by the Indian community. Baithak is a social gathering. It is a mix of Bhojpuri folk songs with other Caribbean influences. It is similar to Chutney music that originated in Trinidad and Tobago. The most popular exponent in Surinam of the genre were Ramdew Chaitoe and Dropati.
Surinamese culture has strong Asian, African and European influences. The population is mainly composed of the contribution of people from India, Africa, China, Europe, and Indonesia, as well as indigenous peoples who lived in the area, before the arrival of European settlers.
India–Suriname relations are the international relations that exist between India and Suriname. Indo-Surinamese form the largest ethnic group in Suriname, making 27.4% of the population. The current President of Suriname Chan Santokhi is of Indo-Surinamese descent.
Kawina, also spelled kawna or kauna, is a musical genre from Suriname. It originated in the last decades of the 19th century under the influence of the music and dance forms banya, laku and tuka. It is related to African music.
Kaseko is a musical genre from Suriname. It is a fusion of numerous popular and folk styles derived from Africa, Europe and the Americas.
Nationale Top 40 Suriname is a weekly record chart in Suriname. It is updated every Thursday by the Natio40 Foundation.
Dance in Suriname is practiced from the amateur to the professional level for cultural, social and spiritual reasons, among others. Suriname has a variety of traditional and contemporary dance styles which have developed from the cultures of its ethnic groups. In addition, several foreign popular styles have been adopted from the West, the greater Caribbean, Java and Bollywood.
