Credulity, Superstition, and Fanaticism

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Credulity, Superstition, and Fanaticism
Credulity, Superstition, and Fanaticism MET DP835452.jpg
Artist William Hogarth
Year1762

Credulity, Superstition and Fanaticism is a satirical print by the English artist William Hogarth. It ridicules secular and religious credulity, and lampoons the exaggerated religious "enthusiasm" (excessive emotion, not keenness) of the Methodist movement. The print was originally engraved in 1761, with the title Enthusiasm Delineated, [1] but never published. The original print may have been a response to three essays published by Joshua Reynolds in The Idler in 1759, praising the sublime work of Italian Counter-Reformation artists. [2] [3] It certainly satirized both the English connoisseurs' enthusiasm for old masters and Roger de Piles's Balance de peintres, which was much discussed among art critics in the eighteenth century. [4] However, Hogarth reworked the engraving before publishing it on 15 March 1762 as Credulity, Superstition and Fanaticism: A Medley, now laying more stress on Methodist fanaticism and echoing his earlier print, The Sleeping Congregation of 1736, [5] in which an Anglican clergyman's boring sermon puts his congregation to sleep.

Contents

Interpretation

The preacher

The print depicts a preacher – his open mouth and scale of vociferation an allusion to George Whitefield's powerful voice [1] [6] – speaking to a church congregation from the top of a high pulpit. His text is opened at a page which reads "I speak as a fool", and he is wearing a Harlequin jacket under his clerical gown. He is holding a puppet of a devil with a gridiron in his left hand and a puppet of a witch suckling an incubus in his right hand. [7] His wig is falling off to reveal a Jesuit's tonsure underneath. To the right, the "scale of vociferation" measures his oratory, rising from "natural tone" to "bull roar". (In Enthusiasm Delineated, the puppet of the witch was a figure representing God (after a painting by Raphael), and the sides of the pulpit are adorned with additional pairs of religious puppets which are omitted in its final version.)

Superstition

The print includes visual references to more than a dozen reputed instances of witchcraft or possession in England. [8] [9] The three figures decorating the pulpit each hold a candle, and allude to the ghost seen by Sir George Villiers (whose name appears in a book held by the figure on the right), the ghost of the stabbed Julius Caesar appearing before Brutus, and the ghost of Mrs Veale (immortalised by Daniel Defoe in A True Relation of the Apparition of One Mrs. Veal the Next Day after her Death to One Mrs. Bargrave at Canterbury 8 September 1705 ). [1] [10]

In a box pew at the foot of the pulpit, another clergyman pushes an icon of the Cock Lane ghost down the shirt of a young lady in the throes of religious ecstasy (in Enthusiasm Delineated, this was an aristocratic rake fondling the breast of a woman); to the left of this couple a devil whispers into the ear of a sleeping man. The "Poors Box" has grown cobwebs, showing Hogarth's view that the Methodists were disregarding good works by emphasising faith so strongly. [10] To the right, standing on copies of Wesley's Sermons, [7] and Glanvill's Book of Witches, a religious thermometer measures the emotional states of a brain (borrowed from one of Christopher Wren's anatomical illustrations) from a central reading of lukewarm, either upwards through love heat, to lust, ecstasy, madness and raving, or downwards through low spirits to sorrow, agony, settled grief to despair, then madness and suicide. On top of the thermometer is an image of the Cock Lane ghost, and the Drummer of Tedworth. [7]

The congregation are in various states of ecstasy, grief and horror. Another minister (most likely a representation of the squint-eyed George Whitefield) [1] sings with a pained expression a Methodist hymn, accompanied by weeping cherubs. A shoeblack vomits nails and pins – possible a reference to the boy of Bilson, who ate metal items. Next to him a woman lies on the floor with rabbits running from under her skirt – this must be Mary Toft, a woman from Godalming, who in 1726 was supposed to have given birth to a litter of rabbits. [7] A Jew with a knife sacrifices an insect on the altar. A turbaned Turk looks in at the window, quietly smoking a pipe, and thanks the prophet that he is a Muslim. [11] He represents the "rational, enlightened part of mankind looking down on Christian fanatics with surprise and disgust." [1]

Above the congregation is suspended a "A New and Correct Globe of Hell by Romaine" (possibly referring to William Romaine [1] ), with parts labelled "Molten Lead Lake", "Pitch & Tar Rivers", "Horrid Zone", "The Brimstone Ocean", and "Eternal Damnation Gulf". One man below the globe is terrified when a preacher next to him (possibly John Wesley) points it out to him. [1]

Beneath the engraving Hogarth quotes 1 John 4:1, "Believe not every Spirit, but try the Spirits whether they are of God: because many false Prophets are gone out into the World."

Reception

Art historian Horace Walpole praised Hogarth, stating that this print "surpassed all his other performances" and "would alone immortalize his unequalled talents." [12]

See also

Related Research Articles

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References

  1. 1 2 3 4 5 6 7 Krysmanski, Bernd (1998), "We See a Ghost: Hogarth's Satire on Methodists and Connoiseurs", Art Bulletin (80), doi:10.2307/3051234, JSTOR   3051234
  2. ↑ Paulson, Ronald (1971), Hogarth: His Life, Art, and Times (New Haven and London: Yale University Press), vol. 2, pp. 297-298.
  3. ↑ "Apocalypse > Other Artists > William Hogarth". www.apocalypsepress.co.uk. Archived from the original on 26 March 2016. Retrieved 25 February 2017.
  4. ↑ Krysmanski, Bernd (1997), "Upsetting the Balance: William Hogarth and Roger de Piles".
  5. ↑ Krysmanski, Bernd (2022). "Lust in Hogarth's 'Sleeping Congregation' : Or, how to waste time in post-Puritan England". Art History. 21 (3): 393–408. doi:10.11588/artdok.00008020.
  6. ↑ Imperial island: a history of Britain and its empire, 1660–1837, Paul Kléber Monod, Wiley-Blackwell, 2009, ISBN   1-4051-3445-3, p.188
  7. 1 2 3 4 Clerk, Thomas; Hogarth, William (1812). The Works of William Hogarth: (including the 'Analysis of Beauty,') Elucidated by Descriptions, Critical, Moral, and Historical; (founded on the Most Approved Authorities.) To which is Prefixed Some Account of His Life. R. Scholey. p.  193 . Retrieved 25 February 2017.
  8. ↑ Anecdote biography, John Timbs, R. Bentley, 1860, p.66
  9. ↑ Witchcraft in Europe, 1100–1700: a documentary history, Alan Charles Kors, Edward Peters; University of Pennsylvania Press, 2001, ISBN   0-8122-1751-9, p.388
  10. 1 2 Black, Joseph (2010). The Broadview Anthology of English Literature: Vol 3 The Restoration and the Eighteenth Century. Canada: Broadview Press. pp. 137–138. ISBN   978-1-55111-611-2.
  11. ↑ Anecdotes of William Hogarth: written by himself, William Hogarth; J.B. Nichols and son, 1833, p.262-264
  12. ↑ Memoirs of the reign of King George the Third, Volume 1, Horace Walpole, Lea & Blanchard, 1845
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