The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.
The Kingdom of Israel, Northern Kingdom or Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age, whose beginnings can be dated back to the first half of the 10th century BCE. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. The regions of Samaria and Galilee underwent a period with large number of settlements during the 10th century BCE, with the capital in Shechem, and then in Tirzah. The kingdom was ruled by the Omride dynasty in the 9th century BCE, whose political center was the city of Samaria.
Yahweh was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, and later with Canaan. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age, if not somewhat earlier.
Canaan was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur, and Gezer.
The Israelites were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. They were also an ethnoreligious group.
Dagon or Dagan was a god worshipped in ancient Syria across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area, he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in Mesopotamia, where many rulers regarded him as the god capable of granting them kingship over the western areas.
Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.
Kotharat were a group of seven goddesses associated with conception, pregnancy, birth and marriage, worshiped chiefly in northern part of modern Syria in the Bronze Age. They are attested in texts from Mari, Ugarit and Emar. There is no agreement among translators over whether they had individual names in Ugaritic tradition. They were considered analogous to the Mesopotamian Šassūrātu, a collective term referring to assistants of the goddess Ninmah, and to Hurrian Hutena and Hutellura. It has been suggested that the latter were at least in part patterned after the Kotharat.
Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.
Yarikh, or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in The Marriage of Nikkal and Yarikh, a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion.
Canaanite religion was a group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age to the first centuries CE. Canaanite religion was polytheistic and in some cases monolatristic. It was influenced by neighboring cultures, particularly ancient Egyptian and Mesopotamian religious practices. The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Mot.
Emar, is an archaeological site at Tell Meskene in the Aleppo Governorate of northern Syria. It sits in the great bend of the mid-Euphrates, now on the shoreline of the man-made Lake Assad near the town of Maskanah. It has been the source of many cuneiform tablets, making it rank with Ugarit, Mari and Ebla among the most important archaeological sites of Syria. In these texts, dating from the 14th century BC to the fall of Emar in 1187 BC, and in excavations in several campaigns since the 1970s, Emar emerges as an important Bronze Age trade center, occupying a liminal position between the power centers of Upper Mesopotamia and Anatolia–Syria. Unlike other cities, the tablets preserved at Emar, most of them in Akkadian and of the thirteenth century BC, are not royal or official, but record private transactions, judicial records, dealings in real estate, marriages, last wills, formal adoptions. In the house of a priest, a library contained literary and lexical texts in the Mesopotamian tradition, and ritual texts for local cults. The area of Emar was fortified by the Romans, Byzantines, and medieval Arabs as Barbalissos or Balis but that location is slightly removed from the more ancient tell and is dealt with in its separate article.
Danel, father of Aqhat, was a culture hero who appears in an incomplete Ugaritic text of the fourteenth century BCE at Ugarit, Syria.
The Schweich Lectures on Biblical Archaeology are a series of lectures delivered and published under the auspices of the British Academy. The Leopold Schweich Trust Fund, set up in 1907, was a gift from Miss Constance Schweich in memory of her father. It provided for three public lectures to be delivered annually on subjects related to ‘the archaeology, art, history, languages and literature of Ancient Civilization with reference to Biblical Study’. The three papers given by each lecturer are published together in book form, by Oxford University Press. There have been many reprintings.
The most widespread belief among Archeologist and Historical scholars is that the origins of Judaism lie in Bronze Age polytheistic Canaanite religion. Judaism also syncretized elements of other Semitic religions such as Babylonian religion, which is reflected in the early prophetic books of the Tanakh.
The Amorites were an ancient Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC.
Yahwism, as it is called by modern scholars, was the religion of ancient Israel and Judah. An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. At the head of this pantheon was Yahweh, held in an especially high regard as the two Israelite kingdoms' national god. Some scholars hold that the goddess Asherah was worshipped as Yahweh's consort, though other scholars disagree. Following this duo were second-tier gods and goddesses, such as Baal, Shamash, Yarikh, Mot, and Astarte, each of whom had their own priests and prophets and numbered royalty among their devotees.
The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date. The texts were written in the 13th and 12th centuries BC.
Adamma was a goddess worshiped in Ebla in the third millennium BCE, later also documented in Hurrian sources and in Emar. The origin and meaning of her name remain a matter of debate among researchers. It is commonly assumed that it originated in one of the Semitic languages and that it can be compared to Hebrew ʾădāmâ, "soil" or "earth". An alternate view is that it belongs to a linguistic substrate at some point spoken in part of modern Syria. Hurrian origin has been proposed as well, but is considered implausible. In Ebla, Adamma received sacrificial sheep on behalf of the royal palace. She also had clergy of her own, as evidenced by references to a dam-dingir priestess in her service. Eblaite texts indicate she was also venerated in Hadani and Tunip. She was locally regarded as the spouse of Resheph, though the connection between them is not attested in later sources. After the fall of Ebla, she was incorporated into Hurrian religion, and in this context appears in Hittite and Ugaritic sources as well, often forming a pair with Kubaba. Furthermore, she was worshiped in Emar, where under the name Adammatera she might have been perceived as a deity associated with storage areas and the underworld. It is also possible that the goddess Admu known from Mari and from the Mesopotamian god list An = Anum was the same deity.
Saggar was a god worshiped in ancient Syria, especially in the proximity of Ebla and Emar, later incorporated into the Hurrian and Hittite pantheons. His name was also the ancient name of the Sinjar Mountains. It is assumed that he was at least in part a lunar deity.
