Dhruva | |
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Devanagari | ध्रुव |
Affiliation | Devotee of Vishnu |
Abode | Dhruvaloka in outer space |
Genealogy | |
Parents | Uttānapāda and Suniti |
Spouse | Brāhmī and Ilā |
Children |
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Dhruva (Sanskrit: ध्रुव, IAST : Dhruva, lit. "unshakeable, immovable, fixed or eternal") was an ascetic devotee of Vishnu mentioned in the Vishnu Purana and the Bhagavata Purana. [3]
The Sanskrit term dhruva nakshatra (ध्रुव नक्षत्र, "polar star") has been used for Pole Star in the Mahabharata, personified as son of Uttānapāda and grandson of Manu, even though Polaris at the likely period of the recension of the text of the Mahabharata was still several degrees away from the celestial pole. [4] [5]
Dhruva was born as son of the King Uttānapāda (the son of Svayambhuva Manu) and his wife Suniti. [6] The king also had another son Uttama, born to his second queen Suruchi, who was the preferred object of his affection. Once, when Dhruva was five years old, he saw his younger brother, Uttama sitting on his father's lap at the King's throne. Suruchi, who was jealous of Dhruva (since he would be heir to the throne, and not Suruchi's son), cruelly scolded young Dhruva for his efforts to sit on his father's lap. When Dhruva protested and asked if he could be allowed to sit on his father's lap, Suruchi berated him saying, 'Go ask god to be born in my womb. Only then will you have the privilege'. Suniti - being of gentle nature and now the lesser favorite wife - tried to console the distraught child, but Dhruva was determined to hear of his fate from the Lord himself and set out to perform austerities in the forest. Noticing his resolve, the divine sage Narada appeared before him and tried to desist him from assuming a severe austerity upon himself at such an early age. But, Dhruva was determined and the sage guided him by teaching him the rituals and mantras to meditate on when seeking lord Vishnu. The one mantra which Narada taught and which was effectively used by Dhruva was Om Namo Bhagavate Vasudevaya. [6] Having been advised, Dhruva started his meditation, and went without food and water for six months. Vishnu was pleased and appeared before Dhruva. Dhruva sang a poem praising Vishnu in 12 powerful verses, also known as Dhruva-stuti. [7]
Vishnu Purana gives a slightly different account here. When Vishnu was pleased with Dhruva's tapasya (penance) and asked him for a varadāna (grant of wishes), he asked for the varadāna of knowledge of a stuti (hymn). Other persons would have asked for worldly or heavenly pleasures, or for moksha at most, but Dhruva had no personal desire. Renunciation of all desires is regarded to be essential for eternal peace in Hinduism: this is the meaning of Dhruva-pada. That was the reason why the Saptarshis decided to give Dhruva the most revered seat of a star - the Pole Star. [8] [9]
Having spent a long time in Vishnu's remembrance he even forgot the objective of his tapasya, and only asked for a life in memory of Vishnu. Pleased by his tapasya, Vishnu granted his wish and further decreed that he would attain Dhruva-pada: the state where he would become a celestial body which would not even be touched by the Maha Pralaya. [10]
Dhruva returned to his kingdom, to be warmly received by his family, and attained the crown at the age of six. He ruled for many decades in a fair and just manner. [10]
According to the Srimad Bhagavata, once, Dhruva's step-brother Uttama went to the foothills of the Himalayas to hunt. However, he was killed by a Yaksha. Uttama's mother Suruchi went looking for him, but she too was killed.
This news reached Dhruva. He was enraged and so, he declared a war against the Yakshas. He travelled to the Yaksha kingdom of Alakapuri fought valiantly, and vanquished his opponents. After defeating the Yaksha soldiers, he began killing even innocent Yakshas. Alarmed by this, Dhruva's grandfather, Svayambhuva Manu appeared before him and bade him to stop. He calmed Dhruva's anger down. [11]
After realising his mistake, Dhruva apologised to the Yaksha king, Vaishravana. Vaishravana asked Dhruva for a boon, and Dhruva asked for being able to preserve his devotion towards Vishnu. [8]
In Hinduism, Daksha is one of the Prajapati, the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.
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Manu is a term found with various meanings in Hinduism. In early texts, it refers to the archetypal man, or the first man. The Sanskrit term for 'human', मनुष्य or मानव means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic kalpa (aeon) when the universe is born anew. The title of the text Manusmriti uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the Hindu cosmology, each kalpa consists of fourteen Manvantaras, and each Manvantara is headed by a different Manu. The current universe, is asserted to be ruled by the 7th Manu named Vaivasvata. Vaivasvata was the king of Dravida before the great flood. He was warned of the flood by the Matsya (fish) avatar of Vishnu, and built a boat that carried the Vedas, Manu's family and the seven sages to safety, helped by Matsya. The tale is repeated with variations in other texts, including the Mahabharata and a few other Puranas.
Alaka, also called Alakapuri or Alkavati, is a city featured in Hinduism. It is the home of Kubera, the king of a race called the yakshas and the god of wealth. The Mahabharata mentions this city as the capital of the Yaksha kingdom. This city is said to rival Amaravati, the capital of Indra, the king of the devas, in its architecture, opulence, and overall splendour. It is quoted in the Sanskrit lyrical poem Meghadūta by Kalidasa.
In Hindu mythology, the Narayanastra is an astra, a celestial missile, affiliated to the Hindu deity, Vishnu, in his form of Narayana.
Svayambhu is a Sanskrit word that means "self-born", "self-manifested", "self-existing", or "that that is created by its own accord". Various deities and entities featured in Hindu literature and tradition are regarded to be svayambhu, such as Brahman in the Upanishads, and the Trimurti of Brahma, Vishnu, and Shiva, and Manu in the Puranas.
Markandeya is a rishi (sage) featured in Hindu literature. He is the son of the sage Mrikanda and his wife, Manasvini. The Markandeya Purana, attributed to the sage, comprises a dialogue between Markandeya and a sage called Jaimini. A number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions.
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