Edwin Bernbaum | |
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Born | 27 August 1945 |
Nationality | American |
Education | Harvard College University of California, Berkeley |
Occupation(s) | Scholar, author, mountaineer, lecturer, leadership coach |
Known for |
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Notable work |
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Spouse | Diane Bernbaum |
Children | David Bernbaum Jonathan Bernbaum |
Parents |
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Website | https://www.peakparadigms.com/ |
Edwin Bernbaum (born 27 August 1945), also known as Ed Bernbaum, is an American scholar of comparative religion and mythology, mountaineer, author, public speaker, and leadership coach. His writings and public engagement of several decades with international organisations such as the IUCN and The Mountain Institute have been considered foundational in bringing attention to the present-day cultural significance and conservation potential of sacred mountains and sacred natural sites all across the world. Alongside, his book The Way to Shambhala (1980) is considered a seminal text on the mystical kingdom of Shambhala in the fields of Tibetology and Buddhist eschatology.
Edwin Bernbaum was born to Maurice M. Bernbaum and Betty Hahn Bernbaum. His father was a career diplomat in the American Foreign Service. [1] [2]
Edwin is married to Diane Bernbaum, former director of the Midrasha at Berkeley. Edwin and Dianne have an elder son, David. Their younger son Jonathan Bernbaum passed away in December 2016 at the age of 34, in a warehouse fire in Oakland that destroyed the Ghost Ship artists' collective. [3]
Bernbaum obtained a BA in mathematics from Harvard College and a PhD in Asian Studies from the University of California, Berkeley. [4] [5] He also did additional graduate work in social college and anthropology at the Harvard University. [6]
Bernbaum has climbed several mountains in the Andes and the Himalayas. He began climbing in Ecuador, where his father was in the foreign service. [7] In the Andes, some of his summits include Mt. Cotopaxi and the first ascent of South Antizana. [5] [8] In 1965, he was part of the expedition that made the first ascent of the northwest ridge of Mt St Elias in Alaska. [9] In 1968, as a Peace Corps volunteer in Nepal, he attempted a peak in the Annapurna range, during which he got caught in an avalanche with another climber and got swept down 1,000 feet. [5] Bernbaum's interest in the role of mountains in religion and mythology was born soon after this event, when he met the head Lama of the Tengboche monastery, while climbing a peak near the foot of Mt Everest. The Lama told him about Shambhala, a Shangri-La-like realm of peace and contentment in Buddhist cosmology. [7] [5]
Bernbaum was featured in "Beyond the Mountaintops: Extraordinary Mountaineers, Extraordinary People," an exhibition at the American Mountaineering Museum on eight climbers (including Hillary and Norgay, among others) who pioneered advances in climbing and humankind. [10]
Bernbaum is a Senior Fellow and former programme director of The Mountain Institute (TMI). [5] At the TMI, he founded and directed the 'Sacred Mountains Program', which developed interpretive materials with various US National Parks (including Yosemite, Great Smoky Mountains, and Hawai'i) based on the cultural and spiritual significance of their natural features. [6] [11]
Since 2012, Bernbaum has been co-chair of the IUCN group on the 'Cultural and Spiritual Values of Protected Areas' (CSVPA). [11]
He has also worked with ICIMOD on developing a roadmap to nominate the Kailash Sacred Landscape (a transboundary region at the western tri-junction of India, Nepal, and China) as a UNESCO World Heritage Site. [12]
At the Wharton School, with Mark Useem, Bernbaum created, led, and instructed in a leadership development programme for executive MBAs and alumni that took them on treks through the Himalayas (to the foot of Mt Everest) and the Alps. [13] [10]
Bernbaum's first book The Way to Shambhala (1980) is a study of Tibetan myths and legends about hidden sanctuaries resembling Shangri La of the James Hilton novel Lost Horizon . [14] Robert Thurman commends the book as a 'groundbreaking account' that brings 'considerable clarity to the much obscured issue of Shambhala and Buddhist escatology', which are vivid themes in various segments of Asian Buddhist folklore and religion. [15] Ana Lopes calls this book 'the most complete study of Shambhala published in the West.' [16]
Bernbaum's second book Sacred Mountains of the World (1990) explores the key role of mountains such as Sinai, Olympus, and Fuji in the mythologies, religions, history, and art of cultures around the world. [14] According to Prof. Hermann Kreutzmann (of Freie University, Berlin), this book has come to be regarded as a famous, genre-defining work on the topic of sacred mountains. [17] About the 1997 edition of this book, Danny Yee notes that it covers sacred mountains in the Himalayas, China, Central Asia, Japan, South and Southeast Asia, the Middle East, Europe, Europe, Africa, North America, Latin America, and Oceania. However, Bernbaum manages to always attend to the individuality of mountains, and argues against reducing their understanding to a general theory about sacred mountains, even while identifying some common themes and recurrent patterns among them. Besides, the production of the book in large format, glossy paper, and with lots of colour photographs helps bring the subject to life. [18] In 2022, the Cambridge University Press brought out a lower-priced, black-and-white edition of Sacred Mountains. [19]
The first edition of Sacred Mountains of the World (1990) won the Commonwealth Club of California's gold medal. It was also the basis of an exhibition of Bernbaum's photographs at the Smithsonian Institution. [14]