This article contains information about the literary events and publications of 1663.
John Eliot was a Puritan missionary to the American Indians who some called "the apostle to the Indians" and the founder of Roxbury Latin School in the Massachusetts Bay Colony in 1645. In 1660 he completed the enormous task of translating the Eliot Indian Bible into the Massachusett Indian language, producing more than two thousand completed copies.
The Massachusett language is an Algonquian language of the Algic language family that was formerly spoken by several peoples of eastern coastal and southeastern Massachusetts. In its revived form, it is spoken in four communities of Wampanoag people. The language is also known as Natick or Wôpanâak (Wampanoag), and historically as Pokanoket, Indian or Nonantum.
Praying Indian is a 17th-century term referring to Native Americans of New England, New York, Ontario, and Quebec who converted to Christianity either voluntarily or involuntarily. Many groups are referred to by the term, but it is more commonly used for tribes that were organized into villages. The villages were known as praying towns and were established by missionaries such as the Puritan leader John Eliot and Jesuit missionaries who established the St. Regis and Kahnawake and the missions among the Huron in western Ontario.
The Lincoln Cathedral Library is a library of Lincoln Cathedral in Lincolnshire, England. It is housed in a building designed by Christopher Wren.
Praying towns were settlements established by English colonial governments in New England from 1646 to 1675 in an effort to convert local Native Americans to Christianity.
Experience Mayhew (1673–1758) was a New England missionary to the Wampanoag Indians on Martha's Vineyard and adjacent islands. He is the author of Massachusett Psalter.
Samuel Green was an early American printer, the first of several printers from the Green family who followed in his footsteps. One of Green's major accomplishments as a printer was the Eliot Indian Bible, translated by the missionary John Eliot, typeset by James Printer, which became the first Bible to be printed in British America in 1663. Members of his family who also became printers include his sons Bartholomew, Bartholomew Green Jr. and Joseph Dennie. Throughout his adult life Green also served in the Massachusetts Bay Colonial Militia, advancing to the rank of captain later in life.
Biblical translations into the indigenous languages of North and South America have been produced since the 16th century.
Wowaus, also known as James Printer, was an early Nipmuc writer who helped create the first Indian Bibles in the Massachusett language, which were used by English colonists in the cultural assimilation of Native Americans.
James Printer, also known as Wowaus, (1640–1709) was a Native American from the Nipmuc tribe who studied and worked as a printer in Cambridge, Massachusetts. He was one of the most famous early Nipmuc writers. Printer was the first Native American printer's devil in America as well as one of John Eliot's most accomplished interpreters who assisted in the creation of the Eliot Indian Bible.
The phonology of the Massachusett language was re-introduced to the Mashpee, Aquinnah, Herring Pond and Assonet tribes that participate in the Wôpanâak Language Reclamation Project, co-founded by Jessie Little Doe Baird in 1993. The phonology is based regular sound changes that took place in the development of Proto-Eastern Algonquian from Proto-Algonquian, as well as cues in the colonial orthography regarding pronunciation, as the writing system was based on English pronunciation and spelling conventions in use at the time, keeping in mind differences in late seventeenth century English versus today. Other resources included information from extant Algonquian languages with native speakers.
Massachusett is an indigenous Algonquian language of the Algic language family. It was the primary language of several peoples of New England, including the Massachusett in the area roughly corresponding to Boston, Massachusetts, including much of the Metrowest and South Shore areas just to the west and south of the city; the Wampanoag, who still inhabit Cape Cod and the Islands, most of Plymouth and Bristol counties and south-eastern Rhode Island, including some of the small islands in Narragansett Bay; the Nauset, who may have rather been an isolated Wampanoag sub-group, inhabited the extreme ends of Cape Cod; the Coweset of northern Rhode Island; and the Pawtucket which covered most of north-eastern Massachusetts and the lower tributaries of the Merrimack River and coast of New Hampshire, and the extreme southernmost point of Maine. Massachusett was also used as a common second language of peoples throughout New England and Long Island, particularly in a simplified pidgin form.
The Massachusett dialects, as well as all the Southern New England Algonquian (SNEA) languages, could be dialects of a common SNEA language just as Danish, Swedish and Norwegian are mutually intelligible languages that essentially exist in a dialect continuum and three national standards. With the exception of Massachusett, which was adopted as the lingua franca of Christian Indian proselytes and survives in hundreds of manuscripts written by native speakers as well as several extensive missionary works and translations, most of the other SNEA languages are only known from fragmentary evidence, such as place names. Quinnipiac (Quiripey) is only attested in a rough translation of the Lord's Prayer and a bilingual catechism by the English missionary Abraham Pierson in 1658. Coweset is only attested in a handful of lexical items that bear clear dialectal variation after thorough linguistic review of Roger Williams' A Key into the Language of America and place names, but most of the languages are only known from local place names and passing mention of the Native peoples in local historical documents.
The Indian College was an institution of higher education established in the 1640s with the mission of training Native American students at Harvard College, in the town of Cambridge, in colonial Massachusetts. The Indian College's building, located in Harvard Yard, was completed in 1656. It housed a printing press used to publish the first Christian Bible translated into a Native American language, the Eliot Indian Bible of 1663, which was also the first Bible in any language printed in British America.
Cockenoe was an early Native American translator from Long Island in New York where he was a member of the Montaukett. He helped to translate the earliest parts of the Eliot Indian Bible, the first Bible published in America.
Job Nesuton was a Native American translator who translated large parts of the Eliot Indian Bible, the first Bible printed in America.
The Society for the Propagation of the Gospel in New England is a British charitable organization created to promote Christian missionary activity among the Native American peoples of New England and other parts of North America under British control. The company's current website states that "the New England Company can lay claim to being the oldest missionary society still active in Britain." The records of the New England Company, now held at London Metropolitan Archives, tell the history of colonial America and its Indigenous peoples.
The Praying Indians of Natick were a community of Indigenous Christian converts, known as Praying Indians, in the town of Natick, Massachusetts, one of many Praying Towns. They were also known as Natick Indians.
Marmaduke Johnson was a London printer who was commissioned and sailed from England to Massachusetts Bay Colony in 1660 to assist Samuel Green in the printing of The Indian Bible, which had been laboriously translated by John Eliot into the Massachusett Indian language, which became the first Bible printed in America. Johnson is considered the first master printer to emerge in America. When he attempted to operate his own privately owned printing house in Boston, without an official license from the Crown, the Massachusetts General Court interceded and censured his operation, which in turn started one of the first 'Freedom of the Press' issues in colonial America. After several appeals the Court conceded, where Johnson moved to Boston, set up and outfitted his printing shop, and ultimately became the first printer in America allowed to operate his own private printing press. During his printing career, Johnson printed several works for Eliot containing religious material translated for the Indian nations of Massachusetts.
