Authors | Michael Hardt Antonio Negri |
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Language | English |
Subjects | Globalization International relations |
Publisher | Harvard University Press |
Publication date | 2000 |
Publication place | United States |
Media type | Print (hardcover and paperback) |
Pages | 478 |
ISBN | 0-674-25121-0 (hardcover) ISBN 0-674-00671-2 (paperback) |
OCLC | 41967081 |
325/.32/09045 21 | |
LC Class | JC359 .H279 2000 |
Preceded by | Labor of Dionysus: A Critique of the State-Form |
Followed by | Multitude: War and Democracy in the Age of Empire |
Part of a series about |
Imperialism studies |
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Empire is a book by post-Marxist philosophers Michael Hardt and Antonio Negri. Written in the mid-1990s, it was published in 2000 and quickly sold beyond its expectations as an academic work. [1]
In general, Hardt and Negri theorize an ongoing transition from a "modern" phenomenon of imperialism, centered on individual nation-states, to an emergent postmodern construct created among ruling powers which the authors call "Empire" (the capital letter is distinguishing), with different forms of warfare:
... according to Hardt and Negri's Empire, the rise of Empire is the end of national conflict, the "enemy" now, whoever he is, can no longer be ideological or national. The enemy now must be understood as a kind of criminal, as someone who represents a threat not to a political system or a nation but to the law. This is the enemy as a terrorist ... In the "new order that envelops the entire space of ... civilization", where conflict between nations has been made irrelevant, the "enemy" is simultaneously "banalized" (reduced to an object of routine police repression) and absolutized (as the Enemy, an absolute threat to the ethical order). [2] : 6 [3] : 171–172
Hardt and Negri elaborate a variety of ideas surrounding constitutions, global war, and class. Hence, the Empire is constituted by a monarchy (the United States and the G8, and international organizations such as NATO, the International Monetary Fund or the World Trade Organization), an oligarchy (the multinational corporations and other nation-states) and a democracy (the various non-government organizations and the United Nations). Part of the book's analysis deals with "imagin[ing] resistance", but "the point of Empire is that it, too, is 'total' and that resistance to it can only take the form of negation - 'the will to be against'. [3] : 173 The Empire is total, but economic inequality persists, and as all identities are wiped out and replaced with a universal one, the identity of the poor persists. [4]
Empire was published by Harvard University Press in 2000 as a 478-page hardcover ( ISBN 0-674-25121-0) and paperback ( ISBN 0-674-00671-2).
The book's description of pyramidal levels is a replica of Polybius' description of Roman government, hence the Empire denomination. Furthermore, the crisis is conceived as inherent to the Empire.
Hardt and Negri are heavily indebted to Michel Foucault's analysis of biopolitics, [5] as well as the work of Gilles Deleuze and Félix Guattari, especially their book A Thousand Plateaus . A number of concepts developed by Deleuze and Guattari – such as multiplicity, deterritorialization, nomads, and control – are central to Empire's claims. Before Empire, Negri was best known for having written The Savage Anomaly (1981), a milestone book in Spinozism studies which he wrote in prison. Empire is thus, unsurprisingly, also influenced by Spinoza. It is also influenced by the work of Carl Schmitt, in particular his theory of sovereignty, as well as Niccolò Machiavelli.
The ideas first introduced in Empire (notably the concept of multitude, taken from Spinoza) were further developed in the books Multitude: War and Democracy in the Age of Empire (2004), Commonwealth (2009), and Assembly (2017), which were also written by Hardt and Negri.
Empire has been described by the London Review of Books as "the most successful work of political theory to come from the Left for a generation." [6] The book has been highly influential on numerous debates within the left, and has even been called "a bible of the anti-globalisation movement" by one critic and "the most influential book in recent decades on a classic sociological theme". [7] [8] In a review of the book, Slavoj Žižek stated that the book "sets as its goal, writing the Communist Manifesto for the twenty-first century." [9]
Gopal Balakrishnan, reviewing the book for the New Left Review, wrote that when compared with influential conservative books such as Francis Fukuyama's The End of History and the Last Man, "Comparable totalizations from the Left have been few and far between; diagnoses of the present more uniformly bleak. At best, the alternative to surrender or self-delusion has seemed to be a combative but clear-eyed pessimism, orienting the mind for a Long March against the new scheme of things. In this landscape, the appearance of Empire represents a spectacular break. Michael Hardt and Antonio Negri defiantly overturn the verdict that the last two decades have been a time of punitive defeats for the Left." [10]
Empire has created intellectual debates around its arguments. Certain scholars have compared the evolution of the world order with Hardt and Negri's world image in Empire. A number of publications and debates centered on the book, both positively and negatively. [11] [12] Hardt and Negri's theoretical approach has also been compared and contrasted with works of 'the global capitalism school' whose authors have analyzed transnational capitalism and class relations in the global epoch. [13]
Hardt and Negri published an essay titled "'Empire' 20 Years On" in the November/December 2019 edition of New Left Review , in which they provide a critical analysis of the book's legacy and their perspective on it looking back. [14]
The following outline is provided as an overview of and topical guide to critical theory:
Slavoj Žižek is a Slovenian Marxist philosopher, cultural theorist and public intellectual.
Antonio Negri was an Italian political philosopher known as one of the most prominent theorists of autonomism, as well as for his co-authorship of Empire with Michael Hardt. Born in Padua, Italy, Negri became a professor of political philosophy at the University of Padua, where he taught state and constitutional theory. Negri founded the Potere Operaio group in 1969 and was a leading member of Autonomia Operaia, and published highly influential books, including Empire and Multitude: War and Democracy in the Age of Empire, urging "revolutionary consciousness."
Fredric Ruff Jameson was an American literary critic, philosopher and Marxist political theorist. He was best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include Postmodernism, or, The Cultural Logic of Late Capitalism (1991) and The Political Unconscious (1981).
Michael Hardt is an American political philosopher and literary theorist. Hardt is best known for his book Empire, which was co-written with Antonio Negri.
Ernesto Laclau was an Argentine political theorist and philosopher. He is often described as an 'inventor' of post-Marxist political theory. He is well known for his collaborations with his long-term partner, Chantal Mouffe.
A Thousand Plateaus: Capitalism and Schizophrenia is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work Capitalism and Schizophrenia. While the first volume, Anti-Oedipus (1972), was a critique of contemporary uses of psychoanalysis and Marxism, A Thousand Plateaus was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought.
Autonomism or autonomismo, also known as autonomist Marxism, is an anti-capitalist social movement and Marxist-based theoretical current that first emerged in Italy in the 1960s from workerism. Later, post-Marxist and anarchist tendencies became significant, after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio, as well as Mario Tronti, Paolo Virno, and Franco Berardi.
Multitude: War and Democracy in the Age of Empire is a book by autonomous Marxist philosophers Antonio Negri and Michael Hardt that was published in 2004. It is the second installment of a "trilogy", also comprising Empire (2000) and Commonwealth (2009).
Affective labor is work carried out that is intended to produce or modify emotional experiences in people. This is in contrast to emotional labor, which is intended to produce or modify one's own emotional experiences. Coming out of Autonomist feminist critiques of marginalized and so-called "invisible" labor, it has been the focus of critical discussions by, e.g., Antonio Negri, Michael Hardt, Juan Martin Prada, and Michael Betancourt.
Open Marxism is a collection of critical and heterodox Marxist schools of thought which critique state socialism and party politics, stressing the need for openness to praxis and history through an anti-positivist method grounded in the "practical reflexivity" of Karl Marx's own concepts. The "openness" in open Marxism also refers to a non-deterministic view of history in which the unpredictability of class struggle is foregrounded.
Jason Barker is a British theorist of contemporary French philosophy, a novelist, film director, screenwriter, and producer. He is Honorable Professor at Kyung Hee University in the College of Foreign Language and Literature, where he teaches a masters course on Marxism and Literature with the British philosopher Ray Brassier. He was previously a visiting professor at the European Graduate School, having taught in the Faculty of Media and Communication alongside Alain Badiou, Judith Butler, Jacques Rancière, Avital Ronell, Slavoj Žižek, and others.
Alan Johnson is a British political theorist and activist. He is a senior research fellow at the Britain Israel Communications and Research Centre. Previously he was Professor of Democratic Theory and Practice at Edge Hill University.
Gopal Balakrishnan was a professor in the History of Consciousness Department at the University of California, Santa Cruz, until he was fired due to allegations of sexual assault.
Marx Reloaded is a 2011 German documentary film written and directed by the British writer and theorist Jason Barker. Featuring interviews with several well-known philosophers, the film aims to examine the relevance of Karl Marx's ideas in relation to the Great Recession. The film's title is a wordplay on The Matrix Reloaded, the sequel to The Matrix, which is parodied in the documentary.
According to the political theorist Alan Johnson, there has been a revival of serious interest in communism in the 21st century led by Slavoj Žižek and Alain Badiou.
A. Kiarina Kordela is a Greek-American philosopher and critical theorist. She is a professor of German Studies and founding director of the Critical Theory Program at Macalester College in Saint Paul, MN.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to Post-leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.
The following outline is provided as an overview of and topical guide to Marxism:
The Peterson–Žižek debate, officially titled Happiness: Capitalism vs. Marxism, was a debate between the Canadian psychologist Jordan Peterson and the Slovenian philosopher Slavoj Žižek on the relationship between Marxism, capitalism, and happiness. Moderated by Stephen J. Blackwood, it was held before an audience of 3,000 at Meridian Hall in Toronto on 19 April 2019.
The problem, as they see it, is that "postmodernist authors" have neglected the one identity that should matter most to those on the left, the one we have always with us: "The only non-localizable 'common name' of pure difference in all eras is that of the poor" (156) ... only the poor, Hardt and Negri say, "live radically the actual and present being" (157)."
Indeed, it is the irrelevance of political beliefs or ideas and their replacement by what (thinking to follow Foucault) Hardt and Negri call the ìbiopoliticalì, that mark the special contribution of the discourse of terrorism, which we might more generally call the discourse of globalization.
Quotations related to Michael Hardt and Antonio Negri at Wikiquote