Family tradition, also called family culture, is defined as an aggregate of attitudes, ideas and ideals, and environment, which a person inherits from their parents and ancestors.
The study of family tradition and personality has attracted the attention of social scientists. Ernest W. Burgess, Professor of Sociology at the University of Chicago, has defined the term in these words:
Whatever its biological inheritance from its parents and other ancestors, the child receives also from them a heritage of attitudes, sentiments, and ideals which may be termed the family tradition, or the family culture.
Sometimes, family traditions are associated with practices and beliefs which are handed over from one generation to the next, and during this process of transmission they acquire an aura of spirituality. Transmission of any set of such family traditions, acquiring spiritual significance, is largely an intuitive phenomenon, and the flow of family traditions continue without any intention, and the same continue to move on from one generation to another. Family traditions for most families remain largely confined to family members, but sometimes, outsiders may also be associated with a particular family's family traditions.
Halbwachs in his book "On Collective Meare revealed only to its members. But these memories, as in the religious traditions of the family of antiquity, consist not only of a series of individual images of the past. They are at the same time models, examples, and elements of teaching. They express the general attitude of the group; they not only reproduce its history but also define its nature and its qualities and weaknesses". [1]
Maintaining family traditions, such as preparing particular foods for holidays, is a form of emotional labor called kinkeeping. [2]
Family traditions have their roots in distant past, to pre-historic times, when the concept and system of family as a unit of society was crystallized. In all ages and in all civilizations, since the ancient time to the present day, families have taken pride in their traditions. Before nuclear family systems became the order of the day, there used to be joint family system, consisting of all the family members of two or even three generations, living together.
Then, as also now, several families like to identify a particular person as the keeper of the family traditions and assign a particular name to the keeper. Thus, a particular family, residing in the modern United Kingdom may assign a catchy name like "Keeper of the Flame" to the identified family member, entrusted with the responsibility of ensuring observance of that particular family’s family traditions. On the other side of the globe, in a country like India, the society has assigned a common nomenclature for the head of a Hindu Undivided Family (HUF), a form of joint family. Head of such a family is called "Karta" (literal meaning ‘One who does’), and for all practical purposes, "Karta" was entrusted with responsibilities, among other things, to ensure observance of family traditions. Even, modern India's legal system recognizes the concept of "Karta" as the head of a Hindu joint family.
One of the classic examples of family traditions of the modern era is the family traditions of the present royal family of Great Britain. One of such family traditions enjoin upon male members of the present British royal family to serve in the armed forces. A BBC report has announced on 12 June 2003 that "Prince Harry’s decision to join the Army means he will follow a long family tradition of serving the military." [3] Before him, his uncle, Prince Andrew, had joined the Navy in 1979. Prince Harry’s other uncle, Prince Edward had joined the Royal Marines as a second lieutenant in 1983. Prince Harry’s father, Prince Charles, Prince of Wales, was appointed in 1969 as colonel-in-chief of the Royal Regiment of Wales. Harry’s grandfather, Prince Philip, Duke of Edinburgh, had joined the Navy in 1939, and had also served in the World War II.
Many families have traditions around celebrating holidays, such as with particular foods or activities.
Meaningful family traditions have always been a valuable tool for parents and elders to carry out the responsibility of raising children and inculcating into them social values and ethos. Family traditions ensure that the warmth and closeness of family bondage grow. In the modern context, maintenance of and developing family traditions continue to be as significant as they were at the earliest times. Active family traditions and meaningful participation in them help families to avoid social entropy. In physical science, the term entropy means the tendency of the physical system to lose energy and coherence over a period of time, like a gas dissipating until it is all but gone. An "entropic family" is one that loses its sense of emotional closeness because members neglect the family’s inner life and community ties.
Social scientists now agree that effective family traditions promote a sense of identity and a feeling of closeness, a sense of security and assurance in today’s fast, hectic, and ever-changing world. William Doherty, a social scientist has explained in his book "The Intentional Family" that as family bonds are weakened by busy lifestyles, families can stay connected only by being intentional about maintaining important rituals and traditions.
A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. It is a concept in the philosophy of science that was introduced and brought into the common lexicon by the American physicist and philosopher Thomas Kuhn. Even though Kuhn restricted the use of the term to the natural sciences, the concept of a paradigm shift has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events.
A tradition is a system of beliefs or behaviors passed down within a group of people or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or impractical but socially meaningful clothes, but the idea has also been applied to social norms and behaviors such as greetings, etc. Traditions can persist and evolve for thousands of years— the word tradition itself derives from the Latin word tradere literally meaning to transmit, to hand over, to give for safekeeping. While it is reportedly assumed that traditions have an ancient history, many traditions have been invented on purpose, whether it be political or cultural, over short periods of time. Various academic disciplines also use the word in a variety of ways.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science, the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of scientific practice, and overlaps with metaphysics, ontology, logic, and epistemology, for example, when it explores the relationship between science and the concept of truth. Philosophy of science is both a theoretical and empirical discipline, relying on philosophical theorising as well as meta-studies of scientific practice. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
A generation gap or generational gap is a difference of opinions and outlooks between one generation and another. These differences may relate to beliefs, politics, language, work, demographics and values. The differences between generations can cause misunderstandings, but it is possible for generations to overcome their differences and maintain functional relationships.
Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.
Anthony Giddens, Baron Giddens is an English sociologist who is known for his theory of structuration and his holistic view of modern societies. He is considered to be one of the most prominent modern sociologists and is the author of at least 34 books, published in at least 29 languages, issuing on average more than one book every year. In 2007, Giddens was listed as the fifth most cited author of books in the humanities. He has academic appointments in approximately twenty different universities throughout the world and has received numerous honorary degrees.
The term social order can be used in two senses: In the first sense, it refers to a particular system of social structures and institutions. Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how and why it is that social orders exist at all.
In heraldry, cadency is any systematic way to distinguish arms displayed by descendants of the holder of a coat of arms when those family members have not been granted arms in their own right. Cadency is necessary in heraldic systems in which a given design may be owned by only one person at any time, generally the head of the senior line of a particular family.
The right to education has been recognized as a human right in a number of international conventions, including the International Covenant on Economic, Social and Cultural Rights which recognizes a right to free, primary education for all, an obligation to develop secondary education accessible to all with the progressive introduction of free secondary education, as well as an obligation to develop equitable access to higher education, ideally by the progressive introduction of free higher education. In 2021, 171 states were parties to the Covenant.
The sociology of immigration involves the sociological analysis of immigration, particularly with respect to race and ethnicity, social structure, and political policy. Important concepts include assimilation, enculturation, marginalization, multiculturalism, postcolonialism, transnationalism and social cohesion.
A joint family or undivided family is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same household, all bound by the common relationship.
Butaleja District is a district in Eastern Uganda. It is named after its main town, Butaleja, where the district headquarters are located.
Moral syncretism consists of the attempt to reconcile disparate or contradictory moral beliefs, often while melding the ethical practices of various schools of thought.
Scientific literacy or science literacy encompasses written, numerical, and digital literacy as they pertain to understanding science, its methodology, observations, and theories. Scientific literacy is chiefly concerned with an understanding of the scientific method, units and methods of measurement, empiricism and understanding of statistics in particular correlations and qualitative versus quantitative observations and aggregate statistics, as well as a basic understanding of core scientific fields, such as physics, chemistry, biology, ecology, geology and computation.
The attorney general of Israel heads the legal system of the executive branch and the public prosecution of the state. The attorney general advises the government in legal matters, represents the state authorities in court, advises in the preparation of legal memoranda for the government in general and the justice minister in particular. Likewise they examine and advise upon private member's bills in the Knesset.
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. The application of phenomenological ideas in sociology, however, is not reduced to the notion of the "Lifeworld", nor to "grand" theoretical synthesis, such as that of phenomenological sociology.
The Declaration of Human Duties and Responsibilities (DHDR) was written for reinforcing the implementation of human rights under the auspices of the UNESCO and the interest of the Office of the United Nations High Commissioner for Human Rights and was proclaimed in 1998 "to commemorate the 50th anniversary of the Universal Declaration of Human Rights (UDHR)" in the city of Valencia. Therefore, it is also known as the Valencia Declaration.
Khiram is a village in Anantnag District of the Jammu and Kashmir union territory of India. Khiram village is the largest in the area with a population of 9160 people, among them 4742 (52%) are male and 4418 (48%) are female. The literacy rate is 52%. It is approximately twenty five kilometers (25 km) away from district headquarters of Anantnag and eighteen kilometers (18 km) away from the Bijbehara.
The Omoluwabi or Omoluabi is a set of cultural principles that's native to the Yoruba people, embodying the essence of civilized behavior and virtue attribute towards every aspect of life. This timeless philosophy is deeply rooted in Yoruba tradition and serves as a guiding principle for the Yoruba People to strive for excellence in their personal and communal lives. Omoluwabi demonstrates and exhibits the inherent virtue and value of Iwapele which signifies a set of values such as integrity, respect, self-control, humility, humanity, empathy, responsibility, courage, perseverance, knowledge, education and hard work, which collectively define a person of good moral character. As a guiding principle, Omoluwabi has the power to inspire individuals to become active participants in their communities, cultivating a culture of inclusivity, empathy, and collective growth. As we navigate the complexities of modern life, the timeless wisdom of Omoluwabi serves as a beacon, reminding us of the importance of living a life of purpose, integrity, and character.
The Volkskörper, literally translated as either "national body" or "body national", was the "ethnic body politic" in German population science beginning in the second half of the 19th century. It was increasingly defined in terms of racial biology and was incorporated into Nazi racial theories. After 1945 the term was largely used synonymously with population in anthropology and geography. In political parlance, however, the Volkskörper served as a metaphor for an organic and biological understanding of the unity between the Volk and the Volksgemeinschaft, its broader society. In German politics during the 19th and 20th centuries, it was used especially in anti-Semitic and racial hygiene texts to semantically differentiate the Volk, conceived as a biological and racial unit, from so-called "parasites", "pests" and "diseases". In this naturalistic sense "excretion" was construed in such a way as to define elements of the population as disease-causing and therefore needing to be expelled. The metaphor of the body national was therefore closely related to the Nazi regime's racial system and justified the enactment of policies like Aktion T4.