Founder | |
---|---|
The Holy Roman Empire, Rhenish Palatinate | |
Regions with significant populations | |
German Pennsylvania (Germantown, Dutchland), Ohio, Indiana, Maryland Palatinate | |
Religions | |
Roman Catholic, Lutheran, German Reformed | |
Scriptures | |
Latin Vulgate Bible, Luther Bible | |
Languages | |
Pennsylvania High German Pennsylvania Dutch English |
The Fancy Dutch (German : Hoch-Deutsche), also known as the High-Dutch, and historically as the Pennsylvania High Germans (German : Pennsylvanisch Hoch-Deutsche), are the Pennsylvania Dutch who do not belong to Plain Dutch sects. [1] [2] [3] [4] Unlike the Amish, the conservative Dunkards, or Old Order Mennonites, they do not wear plain clothing, and can fight in wars. Many popularly associated characteristics of Pennsylvania Dutch culture, including spielwerk, hex signs, [5] and other aspects of Pennsylvania Dutch art, music, and folklore, are derived from the Fancy Dutch. The tourism industry and mainstream media often erroneously attribute such contributions to the more conservative Plain Dutch, though they would reject these aspects of their more worldly Fancy counterparts.
For most of the 19th century, the Fancy Dutch far outnumbered the Plain groups among the Pennsylvania Dutch. But since the two World Wars and the subsequent suppression of the German language in the US, as well as socioeconomic trends generally, there was substantial pressure on the Pennsylvania Dutchmen to assimilate. All the while, the Amish population has grown, especially in recent[ when? ] decades.
Today most Pennsylvania Dutch speakers are Plain Dutch, whereas the Fancy Dutch have mostly assimilated into the larger Anglo-American ethnic culture of the United States and no longer present a distinct ethnic separateness. This fact contributes to the widespread misunderstanding in the 21st century whereby the term Pennsylvania Dutch is misinterpreted to be synonymous with the Plain Folk.
While Plain Dutch communities are centered on Lancaster County, Pennsylvania and Holmes County, Ohio, the Fancy Dutch or their descendants live in the countryside surrounding Reading, Allentown, York, and Lebanon. Most of their descendants are now assimilated with the larger Anglo-American culture and speak English principally and often exclusively, no longer speaking the Pennsylvania Dutch language on any daily or fluent basis. [6]
As the descendants of Palatines, [7] Fancy Dutch people were mostly from Lutheran and Reformed church congregations (non-sectarians), as well as Roman Catholics. [8] They were therefore often called Church Dutch or Church people, to distinguish them from so-called sectarians (Anabaptist Plain people), [6] along the lines of a high church/low church distinction. The adjectives Fancy and Gay similarly denoted contrast with plain practices, although frugality and unostentatiousness were in fact prevalent among most Church Dutch as well.
Anglo-Americans created the stereotypes of "the stubborn Dutchman" or "the dumb Dutchman", and made Pennsylvania Dutch the butt of ethnic jokes in the 18th, 19th, and 20th centuries, though these stereotypes were never specific to the Plain Folk; most of the Pennsylvania Dutch people in those centuries were Church people. The prejudice is now mostly a fossil of the past, the subject of consciously clichéd jokes rather than true spite or discord ("laughing with rather than laughing at"), now that assimilation is widespread. Just as Fancy Dutch or their descendants no longer speak the Pennsylvania Dutch language with any regularity (or at all, in many cases), they are not necessarily religious anymore, meaning that calling them "Church Dutch" is no longer particularly apt, although even among those that no longer regularly attend any church, many remain cultural Christians.
The Pennsylvania Dutch came to control much of the best agricultural lands in all of the Pennsylvania Commonwealth. They ran many newspapers, and out of six newspapers in Pennsylvania, three were in German, two were in English and one was in both languages. They also maintained their Germanic architecture when they founded new towns in Pennsylvania. [9]
Pennsylvania Dutchmen already possessed an ethnic identity and a well-defined social-system that was separate from the Anglo-American identity. Their Anglo-American neighbors described them as very industrious, very businessminded, and a very rich community. [9]
Here is a conversation of two businessmen describing Germantown, the capital of Pennsylvania Dutch urban culture in 1854:
The Chairman: "How important is Germantown?"
Mr Hasten: "It is a very rich community and is the finest district around Philadelphia. The highest class of people that can be served in such a community, probably of the whole American Union, is a resident in Germantown. It is a distinctly separate city." [10]
The Pennsylvania Dutch had a strong dislike for New England, and to them the term "Yankee" became synonymous with "a cheat." Indeed, New Englanders were the rivals of the Pennsylvania Dutch. [9]
Some Black and indigenous people in North America have historically identified with Pennsylvania Dutch culture, with many of the Pennsylvania Dutch diaspora being Melungeons who referred to themselves as "Black Dutch". [11] [ unreliable source? ] In the Province of Pennsylvania, Palatines lived between Iroquois settlements and the two peoples "communicated, drank, worked, worshipped and traded together, negotiated over land use and borders, and conducted their diplomacy separate from the colonial governments". [12] Some Palatines learned to perform the Haudenosaunee condolence ceremony, where condolences were offered to those whose friends and family had died, which was the most important of all Iroquois rituals. [13] The Canadian historian James Paxton wrote the Palatines and Haudenosaunee "visited each other's homes, conducted small-scale trade and socialized in taverns and trading posts". [13]
Relations between the Palatine Dutch and Indians were sometimes friendly. The descendants of the Palatine Dutch and Indians were known as Black Dutch. [11] [ unreliable source? ] However, according to the National Park Service, relations were not always friendly because the Palatine settlers were in many instances "cheating the Indians in much the same way the Palatines had been cheated by the English". [14] Black Dutchmen of the Pennsylvania Dutch Country spoke Pennsylvania Dutch and followed Fancy Dutch traditions. [15] [16] [17] [18]
Slaves living within Pennsylvania lands also learned the Pennsylvania Dutch language; slavery sharply declined after the emancipation act of 1780, creating a free Black Dutch population. Slavery was finally abolished from the Commonwealth's law in 1847. [15] In Canada, an 1851 census shows many Black people and Mennonites lived near each other in a number of places and exchanged labor, or the Dutch would hire Black laborers. There are accounts of Black families providing child care assistance for their Dutch neighbors. These Pennsylvania Dutch were usually Plain Dutch Mennonites or Fancy Dutch Lutherans. [19] The black-Mennonite relationship in Canada soon evolved to the level of church membership. [19]
Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.
The Pennsylvania Dutch, also referred to as Pennsylvania Germans, are an ethnic group in Pennsylvania (U.S.), Ontario (Canada) and other regions of the United States and Canada, most predominantly in the US Mid-Atlantic region. They largely originate from the Palatinate region of Germany, and settled in Pennsylvania during the 17th, 18th, and 19th centuries. While most were from the Palatinate region of Germany, a lesser number were from other German-speaking areas of Germany and Europe, including Baden-Württemberg, Hesse, Saxony, and Rhineland in Germany, Switzerland, and the Alsace–Lorraine region of France.
Pennsylvania Dutch or Pennsylvania German is a variety of Palatine German spoken by the Pennsylvania Dutch, including the Amish, Mennonites, Fancy Dutch, and other related groups in the United States and Canada. There are approximately 300,000 native speakers of Pennsylvania Dutch in the United States and Canada.
German Americans are Americans who have full or partial German ancestry.
Plain people are Christian groups in the United States, characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many plain people have an Anabaptist background. These denominations are largely of German, Swiss German and Dutch ancestry, though people of diverse backgrounds have been incorporated into them. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.
The Pennsylvania Dutch Country, or Pennsylvania Dutchland, is a region of German Pennsylvania spanning the Delaware Valley and South Central and Northeastern regions of Pennsylvania.
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The Northkill Amish Settlement was established in 1740 in Berks County, Pennsylvania. As the first identifiable Amish community in the new world, it was the foundation of Amish settlement in the Americas. By the 1780s it had become the largest Amish settlement, but declined as families moved elsewhere.
Steven M. Nolt is an American scholar who serves as Senior Scholar and Professor of History and Anabaptist Studies at the Young Center for Anabaptist and Pietist Studies at Elizabethtown College. The author of fifteen books, most of which focus on Amish and Mennonite history and culture, Nolt is a frequent source for journalists and other researching Anabaptist groups. He was often quoted in the aftermath of the 2006 West Nickel Mines School shooting at Nickel Mines, Pennsylvania.
The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss and Alsatian origins. As they maintain a degree of separation from surrounding populations, and hold their faith in common, the Amish have been described by certain scholars as an ethnoreligious group, combining features of an ethnicity and a Christian denomination. The Amish are closely related to Old Order Mennonites and Conservative Mennonites, denominations that are also a part of Anabaptist Christianity. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
The Swartzentruber Amish are one of the largest and most conservative subgroups of Old Order Amish. The Swartzentruber Amish are considered a subgroup of the Old Order Amish, although they do not fellowship or intermarry with more liberal Old Order Amish. They speak Pennsylvania German as their mother tongue as well as English.
Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
The Noah Hoover Mennonites, called "Old Order Mennonite Church (Hoover)" by the Mennonite World Conference, and sometimes called "Scottsville Mennonites”, are a group of very plain Old Order Mennonites that originally came from the Stauffer Mennonites and later merged with several other groups. Today it is seen as an independent branch of Old Order Mennonites. The group differs from other Old Order Mennonites by having settlements outside the US and Canada and by attracting new members from other groups on a larger scale. They have more restrictions on modern technology than all other Old Order Mennonite groups. They are rather intentionalist minded than ultra traditional.
A Seeker is a person likely to join an Old Order Anabaptist community, like the Amish, the Old Order Mennonites, the Hutterites, the Old Order Schwarzenau Brethren or the Old Order River Brethren. Among the 500,000 members of such communities in the United States there are only an estimated 1,200 to 1,300 outsiders who have joined them.
The Swiss Amish are a subgroup of the Amish that emigrated to the United States mostly in the middle of the 19th century directly from Switzerland and Alsace, after the 18th-century emigration of most Amish via the Palatinate. They do not speak Pennsylvania German, but either a form of Bernese German or a Low Alemannic Alsatian dialect. Their main settlements are in Adams County, Indiana and in Allen County, Indiana. They form two distinct Amish affiliations.
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847–1913) and Noah Troyer (1831–1886) who preached while being in a state of trance and who were seen as "sleeping preachers".
The Shenandoah Valley region of Virginia and parts of West Virginia is home to a long-established German-American community dating to the 17th century. The earliest German settlers to Shenandoah, sometimes known as the Shenandoah Deitsch or the Valley Dutch, were Pennsylvania Dutch migrants who traveled from southeastern Pennsylvania. These German settlers traveled southward along what became known as the Great Wagon Road. They were descendants of German, Swiss, and Alsatian Protestants who began settling in Pennsylvania during the late 1600s. Among them were German Palatines who had fled the Rhineland-Palatinate region of southwestern Germany due to religious and political persecution during repeated invasions by French troops.
Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Haredi and Hasidic Jewish communities.
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