Pennsylvania Dutch Country Pennsylvanie Deitschland | |
---|---|
Region of Pennsylvania | |
Country | United States |
State | Pennsylvania |
Demonym | Pennsylvania Dutchlander [1] [2] [3] |
The Pennsylvania Dutch Country (Pennsylvania Dutch: Pennsylvanie Deitschland), or Pennsylvania Dutchland, [4] [5] is a region of German Pennsylvania spanning the Delaware Valley and South Central and Northeastern regions of Pennsylvania.
By the American Revolution in the 18th century, the region had a high percentage of Pennsylvania Dutch inhabitants. Religiously, they were predominantly Lutherans but also included German Reformed, Moravian, Amish, Mennonite, Schwarzenau Brethren, and other German Christian denominations. Catholics settled around early Jesuit missions in Conewago near Hanover and Goshenhoppen, now known as Bally. The term was used in the middle of the 20th century as a description of a region with a distinctive Pennsylvania Dutch culture, but in recent decades the composition of the population is changing and the phrase is used more now in a tourism context than any other.
The Greater Pennsylvania Dutch Country (Pennsylvania Dutch: Die Breet-Deitscherei (The Broad Dutchery) refers to this Pennsylvania region but also includes smaller enclaves of Pennsylvania Dutch-speaking areas in New York, Delaware, Maryland, Ohio, West Virginia, North Carolina, Indiana, Illinois, Wisconsin, Virginia, and the Canadian province of Ontario. [6] [7] [8]
Waves of colonial Palatines from the Rhenish Palatinate, one of the Holy Roman states, settled in the Province of New York and the Province of Pennsylvania. The first Palatines arrived in the late 1600s but the majority came throughout the 1700s; [9] they were known collectively as the Palatine Dutch. Many American Palatines settled other states, including Indiana and Ohio. [10] [11]
American Palatines continued to use their language as a way of distinguishing themselves from later (post-1830) waves of German-speaking immigrants to the United States. The Pennsylvania Dutch came to refer to themselves as Deitsche, and called immigrants of German-speaking countries and territories in Europe Deitschlenner, (literally "Dutchlanders", compare German : Deutschländer), which translates to "European Germans", whom they saw as a distinct group. [12] [13]
These European Germans immigrated to Pennsylvania Dutch cities, where many came to prominence in matters of the church, newspapers and urban business. [13] [12] After the 1871 unification of the first German Empire, the term "Dutchlander" came to refer to the nationality of people from the Pennsylvania Dutch Country. [1] [2] [3]
Geographically the area referred to as Amish/Dutch country centers on the cities of Allentown, Hershey, Lancaster, Reading, and York. Pennsylvania Dutch Country encompasses the counties of Lancaster, York, Adams, Franklin, Dauphin, Cumberland, Lebanon, Berks, Northampton, Montgomery, Lehigh, Schuylkill, Snyder, Union, Juniata, Mifflin, Huntingdon, Northumberland, and Centre. Pennsylvania Dutch immigrants would spread from this area outwards outside the Pennsylvania borders between the mountains along river valleys into neighboring Maryland (Washington, Frederick, and Carroll counties), West Virginia, New Jersey (Warren and northern Hunterdon counties), Virginia (Shenandoah Valley), and North Carolina. The larger region has been historically referred to as Greater Pennsylvania. The historic Pennsylvania Dutch diaspora in Ontario, Canada, has been referred to as Little Pennsylvania.
The area lies in the Piedmont region of the Appalachian Mountains. The landscape is marked by rolling, wooded hills, deep stream valleys, and fertile soils. The Susquehanna River bisects the region and provides its drainage.
Contrary to popular belief, the word Dutch in Pennsylvania Dutch is not a mistranslation, but rather a variation of the Pennsylvania German endonym Deitsch, which means "Pennsylvania Dutch / German" or "German". [14] [15] [16] [17] Ultimately, the terms Deitsch, Dutch, Diets and Deutsch are all cognates of the Proto-Germanic word *þiudiskaz meaning "popular" or "of the people". [18] The continued use of Pennsylvania Dutch to describe them was strengthened by the Pennsylvania Dutch in the 19th century as a way of distinguishing thems from the later (post-1830) waves of German immigrants to the U.S. Further, the Pennsylvania Dutch referred to themselves as Deitsche and to Germans as Deitschlenner (literally "Germany-ers", compare Deutschland-er) whom they saw as a related but distinct group. [12]
Many Dutchlanders are descendants of Palatine refugees. [11] The German-speaking settlers came from a variety of countries and religious backgrounds, but most became assimilated to Anglo-American language and culture beginning in the second half of the 19th century with English-language evangelism efforts and the outlawing of German-language schooling.
The assimilation process continued soon after the turn of the 20th century with World War I, consolidated schools, and the advent of mandatory public education until the age of 16, with added pressures from increased mobility, the influence of English-language media, communications, and urbanization. Also, many German-Americans hid their ethnicity with the spread of anti-German sentiment and propaganda.
Originally, the economy of the region was almost entirely rural and agricultural, based on the immigrants' dream of bettering their lot through the ownership of their own farms. The small tradesmen indispensable to a rural economy, such as blacksmiths, wheelwrights, millers, and storekeepers, constituted the bulk of the non-farm economy. In the 19th century, a small educated class, comprising the Lutheran and Reformed ministers, began to emerge. The Pennsylvania seminaries educated them in High German so that they could preach to their flocks in a scholarly way.
The advent of the industrial revolution brought technologies based on coal, iron, canals, and railroads, but the Dutch, unversed in English, and lacking connections to the English-speaking establishment, were unable to engage in entrepreneurship on a large scale. Consequently, the large-scale enterprises which came to characterize the industrialized eastern half of the region, such as the Lehigh Coal and Navigation Company (marketer of the coal branded "Old Company's Lehigh"), the Lehigh Valley Railroad, and the Bethlehem Iron Company (later known as Bethlehem Steel) were founded by English speaking residents from the Philadelphia and New York areas. The English-speakers (referred to by the Dutch as simply "the English") dominated the managerial and engineering positions of these companies, and the Dutch supplied the blue collar and supervisory workforce.
As technology advanced, higher technology companies such as Mack Trucks and New Jersey Zinc moved to the region as well. As the local industries expanded, immigrants from Middle Europe (primarily Slovakia, Poland, and Hungary) were recruited for the low-skilled positions, and the more established Dutch retained the skilled blue collar and supervisory positions. The Dutch influence on the shop floor was so great that some Slavic immigrants became bilingual in their native language and in Pennsylvania Dutch while they had not yet mastered English.
In the 20th century however, universal public education in English and relatively easy access to higher education erased many of the elements that made the Pennsylvania Dutch Country a distinctive region of the United States. The information age and globalization greatly reduced the dependence of the region on industrial jobs. The Eastern part of the region (Northampton, Lehigh, and Berks Counties) is now dominated by information-intensive white collar employment.
The western counties of the region experienced industrialization as well, with Hershey Foods being the most notable example, but it was less intensive, and agriculture retained a larger share of the economy. In the middle of the 20th century, both Amish and non-Amish entrepreneurs began to promote the area as a tourist destination.
Although there are still plenty of Amish attempting to follow their traditional way of life, tourism and population growth have significantly changed the appearance and cultural flavor of the area. The region is within 50 miles of Philadelphia, Baltimore, Maryland, and Harrisburg, Pennsylvania, and has not escaped the effects of being located on the western edge of the East Coast conurbation which stretches from Washington, D.C. to New York City.
The Old Order Amish and Old Order Mennonites, who have resisted these urbanization efforts most successfully, have retained aspects of their 18th century way of life, including the Deitsch dialect; however, these groups have changed significantly in the last two hundred years. Nevertheless, for the Old Order groups, change has come slower, and gradually they have become more and more distinctively different as the surrounding rural and urban population of Pennsylvania has changed.
The United States does not have an official language at the federal level, but the most commonly used language is English, which is the de facto national language. In addition, 32 U.S. states out of 50 and all five U.S. territories have declared English as an official language. The majority of the U.S. population (77.5%) speaks only English at home as of 2023. The remainder of the population speaks many other languages at home, most notably Spanish, according to the American Community Survey (ACS) of the U.S. Census Bureau; others include indigenous languages originally spoken by Native Americans, Alaska Natives, Native Hawaiians, and native populations in the U.S. unincorporated territories. Other languages were brought in by people from Europe, Africa, Asia, other parts of the Americas, and Oceania, including multiple dialects, creole languages, pidgin languages, and sign languages originating in what is now the United States. Interlingua, an international auxiliary language, was also created in the U.S.
Lancaster County, sometimes nicknamed the Garden Spot of America or Pennsylvania Dutch Country, is a county in the Commonwealth of Pennsylvania, United States. As of the 2020 census, the population was 552,984, making it Pennsylvania's sixth-most populous county. Its county seat is also Lancaster. Lancaster County comprises the Lancaster metropolitan statistical area. The county is part of the South Central region of the state.
The Pennsylvania Dutch, also referred to as Pennsylvania Germans, are an ethnic group in Pennsylvania (U.S.), Ontario (Canada) and other regions of the United States and Canada, most predominantly in the US Mid-Atlantic region. They largely originate from the Palatinate region of Germany, and settled in Pennsylvania during the 17th, 18th, and 19th centuries. While most were from the Palatinate region of Germany, a lesser number were from other German-speaking areas of Germany and Europe, including Baden-Württemberg, Hesse, Saxony, and Rhineland in Germany, Switzerland, and the Alsace–Lorraine region of France.
Pennsylvania Dutch or Pennsylvania German is a variety of Palatine German spoken by the Pennsylvania Dutch, including the Amish, Mennonites, Fancy Dutch, and other related groups in the United States and Canada. There are approximately 300,000 native speakers of Pennsylvania Dutch in the United States and Canada.
Powwow, also called Brauche, Brauchau, or Braucherei in the Pennsylvania Dutch language, is a vernacular system of North American traditional medicine and folk magic originating in the culture of the Pennsylvania Dutch. Blending aspects of folk religion with healing charms, "powwowing" includes a wide range of healing rituals used primarily for treating ailments in humans and livestock, as well as securing physical and spiritual protection, and good luck in everyday affairs. Although the word "powwow" is Native American, these ritual traditions are of European origin and were brought to colonial Pennsylvania in the transatlantic migrations of German-speaking people from Central Europe in the seventeenth and eighteenth centuries. A practitioner is sometimes referred to as a "Powwower" or Braucher, but terminology varies by region. These folk traditions continue to the present day in both rural and urban settings, and have spread across North America.
Over 50 million Americans claim German ancestry, which makes them the largest single claimed ancestry group in the United States. Around 1.06 million people in the United States speak the German language at home. It is the second most spoken language in North Dakota and is the third most spoken language in 16 other states.
German Americans are Americans who have full or partial German ancestry.
German Canadians are Canadian citizens of German ancestry or Germans who emigrated to and reside in Canada. According to the 2016 census, there are 3,322,405 Canadians with full or partial German ancestry. Some immigrants came from what is today Germany, while larger numbers came from German settlements in Eastern Europe and Imperial Russia; others came from parts of the German Confederation, Austria-Hungary and Switzerland.
Dutch Americans are Americans of Dutch and Flemish descent whose ancestors came from the Low Countries in the distant past, or from the Netherlands as from 1830 when the Flemish became independent from the United Kingdom of the Netherlands by creating the Kingdom of Belgium. Dutch settlement in the Americas started in 1613 with New Amsterdam, which was exchanged with the English for Suriname at the Treaty of Breda (1667) and renamed New York City. The English split the Dutch colony of New Netherland into two pieces and named them New York and New Jersey. Further waves of immigration occurred in the 19th and 20th centuries.
The Fancy Dutch, also known as the High-Dutch, and historically as the Pennsylvania High Germans, are the Pennsylvania Dutch who do not belong to Plain Dutch sects. Unlike the Amish, the conservative Dunkards, or Old Order Mennonites, they do not wear plain clothing, and can fight in wars. Many popularly associated characteristics of Pennsylvania Dutch culture, including spielwerk, hex signs, and other aspects of Pennsylvania Dutch art, music, and folklore, are derived from the Fancy Dutch. The tourism industry and mainstream media often erroneously attribute such contributions to the more conservative Plain Dutch, though they would reject these aspects of their more worldly Fancy counterparts.
Hex signs are a form of Pennsylvania Dutch folk art, related to fraktur, found in the Fancy Dutch tradition in Pennsylvania Dutch Country. Barn paintings, usually in the form of "stars in circles", began to appear on the landscape in the early 19th century and became widespread decades later when commercial ready-mixed paint became readily available. By the 1950s commercialized hex signs, aimed at the tourist market, became popular and these often include stars, compass roses, stylized birds known as distelfinks, hearts, tulips, or a tree of life. Two schools of thought exist on the meaning of hex signs. One school ascribes a talismanic nature to the signs; the other sees them as purely decorative. Both schools recognize that there are sometimes superstitions associated with certain hex sign themes and neither ascribes strong magical power to them. The Amish do not use hex signs.
Theodiscus was a term used in the early Middle Ages to refer to the West Germanic languages. The Latin term was borrowed from the Germanic adjective meaning "of the people" but, unlike it, was used only to refer to languages. In Medieval Western Europe non-native Latin was the language of science, church and administration, hence Latin theodiscus and its Germanic counterparts were used as antonyms of Latin, to refer to the "native language spoken by the general populace". They were subsequently used in the Frankish Empire to denote the native Germanic vernaculars. As such, they were no longer used as antonym of Latin, but of walhisk, a language descendant from Latin, but nevertheless the speech of the general populace as well. In doing so Latin theodiscus and the Germanic reflexes of *þiudiskaz effectively obtained the meaning of "Germanic", or more specifically one of its local varieties – resulting in the English exonym "Dutch", the German endonym Deutsch, the modern Dutch word for "German", Duits, and the obsolete or poetic Dutch word for Dutch and its dialects such as Diets. In Romance languages the same word yielded the Italian word for "German", tedesco, and the old French word used for Dutch or, depending on the locality, German speakers, tiois.
The Low Countries comprise the coastal Rhine–Meuse–Scheldt delta region in Western Europe, whose definition usually includes the modern countries of Luxembourg, Belgium and the Netherlands. Both Belgium and the Netherlands derived their names from earlier names for the region, due to nether meaning "low" and Belgica being the Latinized name for all the Low Countries, a nomenclature that became obsolete after Belgium's secession in 1830.
Regions of Pennsylvania in the United States include:
Dutchland may refer to:
A Fersommling is a Pennsylvania Dutch social event in which food is served, speeches are made, and one or more g'spiel, which are plays or skits, are performed for entertainment. "A high degree of theatricality and ceremony is involved, especially in the groundhog lodges: pledging loyalty to the lodge and the groundhog, listening to a weather report, singing patriotic songs in Deitsch, and ending every meeting by asking God to allow them to keep their way of life and their merriment." as described by William W. Donner.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss and Alsatian origins. As they maintain a degree of separation from surrounding populations, and hold their faith in common, the Amish have been described by certain scholars as an ethnoreligious group, combining features of an ethnicity and a Christian denomination. The Amish are closely related to Old Order Mennonites and Conservative Mennonites, denominations that are also a part of Anabaptist Christianity. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
Michael Werner is a publisher of Pennsylvania German publications and writer of Pennsylvania German articles, prose and poetry. He is the founder and publisher of the only existing Pennsylvania German newspaper, Hiwwe wie Driwwe.
The Shenandoah Valley region of Virginia and parts of West Virginia is home to a long-established German-American community dating to the 17th century. The earliest German settlers to Shenandoah, sometimes known as the Shenandoah Deitsch or the Valley Dutch, were Pennsylvania Dutch migrants who traveled from southeastern Pennsylvania. These German settlers traveled southward along what became known as the Great Wagon Road. They were descendants of German, Swiss, and Alsatian Protestants who began settling in Pennsylvania during the late 1600s. Among them were German Palatines who had fled the Rhineland-Palatinate region of southwestern Germany due to religious and political persecution during repeated invasions by French troops.
Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Haredi and Hasidic Jewish communities.