In architecture, intercolumniation is the proportional spacing between columns in a colonnade, often expressed as a multiple of the column diameter as measured at the bottom of the shaft. [1] In Classical, Renaissance, and Baroque architecture, intercolumniation was determined by a system described by the first-century BC Roman architect Vitruvius (Vitruvius, De architectura , iii.3.3-10). [2] Vitruvius named five systems of intercolumniation (Pycnostyle, Systyle, Eustyle, Diastyle, and Araeostyle), and warned that when columns are placed three column-diameters or more apart, stone architraves break. [3] According to Vitruvius, the Hellenistic architect Hermogenes (ca. 200 BC) formulated these proportions ("symmetriae") and perfected the Eustyle arrangement, which has an enlarged bay in the center of the façade. [4]
The standard intercolumniations are: [5]
Vitruvius's definitions seem to apply only to examples with which he was acquainted in Rome, or to Greek temples described by authors he had studied. In the earlier Doric temples the intercolumniation is sometimes less than one diameter, and it increases gradually as the style developed; thus in the Parthenon it is 11/4, in the Temple of Diana Propylaea at Eleusis, 11/4; and in the portico at Delos, 21/2. The intercolumniations of the columns of the Ionic Order are greater, averaging 2 diameters, but then the relative proportion of height to diameter in the column has to be taken into account, as also the width of the peristyle. Thus in the temple of Apollo Branchidae, where the columns are slender and over 10 diameters in height, the intercolumniation is 13/4, notwithstanding its late date, and in the Temple of Apollo Smintheus in Asia Minor, in which the peristyle is pseudodipteral, or double width, the intercolumniation is just over 11/2. Temples of the Corinthian Order follow the proportions of those of the Ionic Order. [7]
A column or pillar in architecture and structural engineering is a structural element that transmits, through compression, the weight of the structure above to other structural elements below. In other words, a column is a compression member. The term column applies especially to a large round support with a capital and a base or pedestal, which is made of stone, or appearing to be so. A small wooden or metal support is typically called a post, and supports with a rectangular or other non-round section are usually called piers.
An order in architecture is a certain assemblage of parts subject to uniform established proportions, regulated by the office that each part has to perform. Coming down to the present from Ancient Greek and Ancient Roman civilization, the architectural orders are the styles of classical architecture, each distinguished by its proportions and characteristic profiles and details, and most readily recognizable by the type of column employed. The three orders of architecture—the Doric, Ionic, and Corinthian—originated in Greece. To these the Romans added, in practice if not in name, the Tuscan, which they made simpler than Doric, and the Composite, which was more ornamental than the Corinthian. The architectural order of a classical building is akin to the mode or key of classical music; the grammar or rhetoric of a written composition. It is established by certain modules like the intervals of music, and it raises certain expectations in an audience attuned to its language.
The Corinthian order is the last developed of the three principal classical orders of Ancient Greek architecture and Roman architecture. The other two are the Doric order which was the earliest, followed by the Ionic order. In Ancient Greek architecture, the Corinthian order follows the Ionic in almost all respects other than the capitals of the columns. When classical architecture was revived during the Renaissance, two more orders were added to the canon: the Tuscan order and the Composite order. The Corinthian, with its offshoot the Composite, is the most ornate of the orders. This architectural style is characterized by slender fluted columns and elaborate capitals decorated with acanthus leaves and scrolls. There are many variations.
Ancient Greek architecture came from the Greek-speaking people whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC.
The Doric order was one of the three orders of ancient Greek and later Roman architecture; the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognized by the simple circular capitals at the top of columns. Originating in the western Doric region of Greece, it is the earliest and, in its essence, the simplest of the orders, though still with complex details in the entablature above.
The Ionic order is one of the three canonic orders of classical architecture, the other two being the Doric and the Corinthian. There are two lesser orders: the Tuscan, and the rich variant of Corinthian called the composite order. Of the three classical canonic orders, the Corinthian order has the narrowest columns, followed by the Ionic order, with the Doric order having the widest columns.
In architecture the capital or chapiter forms the topmost member of a column. It mediates between the column and the load thrusting down upon it, broadening the area of the column's supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. The capital may be convex, as in the Doric order; concave, as in the inverted bell of the Corinthian order; or scrolling out, as in the Ionic order. These form the three principal types on which all capitals in the classical tradition are based. The Composite order established in the 16th century on a hint from the Arch of Titus, adds Ionic volutes to Corinthian acanthus leaves.
The following outline is provided as an overview of and topical guide to classical architecture:
Interest in Hermogenes of Priene, the Hellenistic architect of a temple of Artemis Leukophryene (Artemision) at Magnesia in Lydia, an Ionian colony on the banks of the Maeander river in Anatolia, has been sparked by references to his esthetic made by the 1st-century Roman architect Vitruvius.
Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfil the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
A cella or naos is the inner chamber of an ancient Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a hermit's or monk's cell, and since the 17th century, of a biological cell in plants or animals.
A module is a term that was in use among Roman architects, corresponding to the semidiameter of the column at its base. The term was first set forth by Vitruvius, and was employed by architects in the Italian Renaissance to determine the relative proportions of the various parts of the Classical orders. The module was divided by the 16th century theorists into thirty parts, called minutes, allowing for much greater precision than was thought necessary by Vitruvius, whose subdivision was usually six parts.
The Tuscan order is one of the two classical orders developed by the Romans, the other being the composite order. It is influenced by the Doric order, but with un-fluted columns and a simpler entablature with no triglyphs or guttae. While relatively simple columns with round capitals had been part of the vernacular architecture of Italy and much of Europe since at least Etruscan architecture, the Romans did not consider this style to be a distinct architectural order. Its classification as a separate formal order is first mentioned in Isidore of Seville's Etymologies and refined during the Italian Renaissance.
Pythius, also known as Pytheos or Pythis, was a Greek architect, architecture theorist, and sculptor of the 4th century BC. He designed the Temple of Athena Polias at Priene and the Mausoleum at Halicarnassus, which was regarded in antiquity among the Seven Wonders of the World. It is presumed that he came from the Greek city of Priene. The first-century BC roman architect Vitruvius called Pythius a "celebrated builder" and referenced lost treatises on architecture written in Greek by Pythius as sources for his Latin architecture manual de Architectura (I.1.15).
Proportion is a central principle of architectural theory and an important connection between mathematics and art. It is the visual effect of the relationships of the various objects and spaces that make up a structure to one another and to the whole. These relationships are often governed by multiples of a standard unit of length known as a "module".
Araeostyle is one of five categories of intercolumniation described by the Roman architect Vitruvius. Of all the ancient architectural categories, the araeostyle has the widest spacing of columns, with an intercolumniation equal to four column diameters. Because of the wide span, timber rather than stone architraves were used. Vitruvius names three examples of araeostyle temples: the Temple of Ceres, Pompey's Temple of Hercules, and the Temple on the Capitoline Hill.
This page is a glossary of architecture.
The Temple of Apollo is a Roman temple built in 120 BC and dedicated to the Greek and Roman god Apollo in the ancient Roman town of Pompeii, southern Italy.
In classical architecture, hypaethral describes an ancient temple with no roof. It was described by the Roman architect Vitruvius in his treatise De architectura, written for the emperor Caesar Augustus probably about 15 BC.
The Temple of Sangri is a Late Archaic Greek temple on the Cycladic island of Naxos in the area of Gyroulas, about 1.5 km south of Ano Sangri. The temple was built around 530 BC and is one of the earliest Ionic temples. It was built completely from Naxian marble.