A pilgrimage is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life. A pilgrim is a traveler who is on a journey to a holy place. Typically, this is a physical journey to some place of special significance to the adherent of a particular religious belief system.
Year 384 (CCCLXXXIV) was a leap year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Ricomer and Clearchus. The denomination 384 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for giving names to years.
The True Cross is said to be the real cross on which Jesus of Nazareth was crucified, according to Christian tradition.
Gethsemane is a garden at the foot of the Mount of Olives in East Jerusalem, where, according to the four Gospels of the New Testament, Jesus Christ underwent the Agony in the Garden and was arrested before his crucifixion. It is a place of great resonance in Christianity. There are several small olive groves in church property, all adjacent to each other and identified with biblical Gethsemane.
Calvary or Golgotha was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified.
The Via Francigena is an ancient road and pilgrimage route running from the cathedral city of Canterbury in England, through France and Switzerland, to Rome and then to Apulia, Italy, where there were ports of embarkation for the Holy Land. It was known in Italy as the "Via Francigena" or the "Via Romea Francigena". In medieval times it was an important road and pilgrimage route for those wishing to visit the Holy See and the tombs of the apostles Peter and Paul.
Egeria, Etheria, or Aetheria was a Hispano-Roman Christian woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land about 381/2–384. The long letter, dubbed Peregrinatio or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of its kind. It survives in fragmentary form in a later copy—lacking a title, date and attribution.
An itinerarium was an ancient Roman travel guide in the form of a listing of cities, villages (vici) and other stops on the way, including the distances between each stop and the next. Surviving examples include the Antonine Itinerary and the Bordeaux Itinerary. The term later evolved and took wider meanings.
As the home of the Pope and the Catholic curia, as well as the locus of many sites and relics of veneration related to apostles, saints and Christian martyrs, Rome had long been a destination for pilgrims. The Via Francigena was an ancient pilgrim route from England to Rome. It was customary to end the pilgrimage with a visit to the tombs of Saints Peter and Paul. Periodically, some were moved to travel to Rome for the spiritual benefits accrued during a Jubilee. These indulgences sometimes required a visit to a specific church or churches. Pilgrims need not visit each church.
Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance, both culturally and religiously, in Christianity. Jerusalem is generally considered the cradle of Christianity.
The Palestine Pilgrims' Text Society (PPTS) was a text publication society based in London, which specialised in publishing editions and translations of medieval texts relevant to the history of pilgrimage to the Holy Land. Particular attention was given to accounts by pilgrims and other travellers containing geographical or topographical information, as well as those which discussed the manners and customs of the Holy Land. The original narratives were written in a variety of languages, including Greek, Latin, Arabic, Hebrew, Old French, Russian, and German.
Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.
The Tomb of Lazarus is a traditional Christian pilgrimage in the al-Eizariya suburb of Jerusalem Governorate, Palestine. It is located on the southeast slope of the Mount of Olives, some 2.4 km east of the city limits of Jerusalem. The tomb is the purported site of a miracle recorded in the Gospel of John in which Jesus raised Lazarus from the dead.
The anonymous pilgrim of Piacenza, sometimes simply called the Piacenza Pilgrim, was a sixth-century Christian pilgrim from Piacenza in northern Italy who travelled to the Holy Land at the height of Byzantine rule in the 570s and wrote a narrative - an itinerarium - of his pilgrimage.
The Church of the Pater Noster is a Roman Catholic church located on the Mount of Olives in Jerusalem. It is part of a Carmelite monastery, also known as the Sanctuary of the Eleona. The Church of the Pater Noster stands next to the ruins of the 4th-century Byzantine Church of Eleona. The ruins of the Eleona were rediscovered in the 20th century and its walls were partially rebuilt. Today, France administers the land on which both churches and the entire monastery are standing, following the Ottoman capitulations, as the Eleona Domain, part of the French national domain in the Holy Land, which has been formalised by the Fischer-Chauvel Agreement of 1948-49, though the agreement has not been ratified by Israel’s Knesset.
The Monza ampullae form the largest collection of a specific type of Early Medieval pilgrimage ampullae or small flasks designed to hold holy oil from pilgrimage sites in the Holy Land related to the life of Jesus. They were made in Palestine, probably in the fifth to early seventh centuries, and have been in the Treasury of Monza Cathedral north of Milan in Italy since they were donated by Theodelinda, queen of the Lombards,. Since the great majority of surviving examples of such flasks are those in the Monza group, the term may be used to cover this type of object in general.
The Pilgrim's Road or Pilgrims' Road was a route through Asia Minor to the Holy Land.
Bernard the Pilgrim, also called Bernard the Wise and Bernard the Monk, was a ninth-century Frankish monk. He is most recognisable for the composition of a travelogue, in which he details his journey around the Mediterranean, travelling through Italy, Egypt, the Holy Land, and France.
Historical sources of the Crusades: pilgrimages and exploration include those authors whose work describes pilgrimages to the Holy Land and other explorations to the Middle East and Asia that are relevant to Crusader history. In his seminal article in the Catholic Encyclopedia, Dominican friar and historian Bede Jarrett (1881–1934) wrote on the subject of Pilgrimage and identified that the "Crusades also naturally arose out of the idea of pilgrimages." This was reinforced by the Reverend Florentine Stanislaus Bechtel in his article Itineraria in the same encyclopedia. Pilgrims, missionaries, and other travelers to the Holy Land have documented their experiences through accounts of travel and even guides of sites to visit. Many of these have been recognized by historians, for example, the travels of ibn Jubayr and Marco Polo. Some of the more important travel accounts are listed here. Many of these are also of relevance to the study of historical geography and some can be found in the publications of the Palestine Pilgrims' Text Society (PPTS) and Corpus Scriptorum Eccesiasticorum Latinorum (CSEL), particularly CSEL 39, Itinerarium Hierosolymitana. Much of this information is from the seminal work of 19th-century scholars including Edward Robinson, Titus Tobler and Reinhold Röhricht. Recently, the Independent Crusaders Project has been initiated by the Fordham University Center for Medieval Studies providing a database of Crusaders who traveled to the Holy Land independent of military expeditions.
During the Byzantine period, in the years between Constantine the Great's rise to power and the conquest of Jerusalem by the Rashidun Caliphate in 637, Jerusalem was under the control of the Byzantine Empire. The essential change in the character and status of the city, compared to the Roman period, was its transformation from a pagan city to a Christian city. The Byzantine rule developed the Roman colony Aelia Capitolina in Jerusalem, turning it into a central Christian city from a religious and administrative point of view and a world center for pilgrimage. At the end of the period, between the years 614–628, Jerusalem was conquered by the Sasanian Empire, but was later recaptured by Byzantine Christians in 629 CE. Jerusalem was captured by the Rashidun Caliphate in 637 CE as part of the Siege of Jerusalem (636–637).
