Mensis Iunius or Iunius, also Junius (June), was the sixth month of the Roman calendar of the classical period, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius had been the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis , the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.
In his poem on the Roman calendar, Ovid has three goddesses present three different derivations of the name Iunius. Juno asserts that the month is named for her. Juventas ("Youth") pairs Iunius with Maius: the former, she says, comes from junior, "a younger person", in contrast to maiores or the "elders" for whom May was named. Juno's own name may derive from the same root meaning "young", and these two possibilities may be reconcilable. Ovid has Concordia claim that Iunius comes from iungo, iunctus, "join", in honor of her uniting the Romans and the Sabines. Elsewhere, an even less likely derivation relates the month name to Marcus Iunius Brutus, a member of the gens Iunia who made the first sacrifice to Dea Carna on the Kalends (June 1). [1]
Month illustrations that draw on the Calendar of Filocalus (354 AD) show a nude male holding a torch that may be an allegory of the summer solstice. Solstitium is noted on June 24 of the calendar. The torch may be a reference to dies lampadarum, "day of torches", variously interpreted as the sun's rays or as the torch of Ceres, the grain goddess who carried a torch while searching for her abducted daughter Proserpina. The solstice marked the beginning of the harvest, which is represented by the basket of fruit and a sickle. The plant may be a bean, since June 1 was the "Bean Kalends". [2]
The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. The Nones of June was the 5th, and the Ides the 13th. Roman counting was inclusive; June 9 was ante diem V Idūs Iunias, "the 5th day before the Ides of June," usually abbreviated a.d. V Id. Iun. (or with the a.d. omitted altogether). The last day of June was the pridie Kalendas Quinctilis (pridie Kalendas Iulias after July was renamed), [3] "day before the Kalends of July". The modern equivalent of this date was June 29 on the pre-Julian calendar, but June 30 on the Julian, because June was one of the months to which a day was added in realigning with astronomical time. June 23 was thus VIII Kal. Quinct., "the 8th day before the Kalends of Quinctilis", during the Republican era, but IX Kal. Iul., "the 9th day before the Kalends of July", in the Imperial era.
On the calendar of the Republic and early Principate, each day was marked with a letter to denote its religiously lawful status. In June, these were:
By the late 2nd century AD, extant calendars no longer show days marked with these letters, probably in part as a result of calendar reforms undertaken by Marcus Aurelius. [4] The unique Q.ST.D.F. of June 15 stands for Quando stercum delatum fas , when it was a religious obligation to remove dirt from the Temple of Vesta. Varro specifies the act of sweeping (everritur)'. [5]
Days were also marked with nundinal letters in cycles of A B C D E F G H, to mark the "market week" [6] (these are omitted in the table below).
Festivals marked in large letters on extant fasti, represented by festival names in all capital letters on the table, are thought to have been the most ancient holidays, becoming part of the calendar before 509 BC. A dies natalis was an anniversary such as a temple founding or rededication, sometimes thought of as the "birthday" of a deity. [7]
Unless otherwise noted, the dating and observances on the following table are from H.H. Scullard, Festivals and Ceremonies of the Roman Republic. [8] Scullard places the Taurian Games on June 25–26 on a five-year cycle, but other scholars believe these ludi had no regular date and were held as a crisis ritual when needed. After the Ides, dual dates are given to represent both the earlier calendar, when June had 29 days and July was called Quinctilis, and the 30-day month of the Julian calendar.
Modern date | Roman date | status | Observances |
---|---|---|---|
June 1 | Kalendae Iuniae | N | • dies natalis of the Temple of Juno Moneta • dies natalis of the Temple of Mars outside the Porta Capena • dies natalis of the Temple of the Tempestates • festival of Carna, popularly known as the "Bean Kalends", and in the later Empire the last day of the Ludi Fabarici ("Bean Games") [9] |
2 | a.d. IV Non. Iun. [10] | F | |
3 | III Non. Iun. [11] | C | • die natalis of the Temple of Bellona in the Circus Flaminius |
4 | prid. Non. Iun. [12] | C | *dies natalis of the Temple of Hercules Magnus Custos ("Hercules the Great Watchman") near the Circus Flaminius, with ludi added in the Imperial era [13] |
5 | Nonae Iunias | N | • dies natalis of the Temple of Dius Fidius |
6 | VIII Id. Iun. [14] | N | • Colossus coronatur: the colossal statue of Sol was wreathed (Imperial era) [15] |
7 | VII Id. Iun. | N dies religiosus | • Vesta aperitur ("Vesta is opened"), when the inner sanctum of the Temple of Vesta was opened for women only • Ludi Piscatorii , "Fishermen's Games" |
8 | VI Id. Iun. | N dies religiosus | • dies natalis of the Temple of Mens |
9 | V Id. Iun. | N dies religiosus | • VESTALIA |
10 | IV Id. Iun. | N | |
11 | III Id. Iun. | NP dies religiosus | • MATRALIA •dies natalis of the Temple of Fortuna in the Forum Boarium |
12 | prid. Id. Iun. [16] | N | |
13 | Idūs Iunias | NP dies religiosus | • monthly Feriae Iovi • Lesser Quinquatrus |
14 | XVII Kal. Quinct. XVIII Kal. Iul. | N | |
15 | XVI Kal. Quinct. XVII Kal. Iul. | F Q.ST.D.F. dies religiosus | • Vesta clauditur, inner sanctum of Vesta closed |
16 | XV Kal. Quinct. XVI Kal. Iul. [17] | C | |
17 | XIV Kal. Quinct. XV Kal. Iul. | C | |
18 | XIII Kal. Quinct. XIV Kal. Iul. | C | |
19 | XII Kal. Quinct. XIII Kal. Iul. | C | • dies natalis for the Temple of Minerva on the Aventine |
20 | XI Kal. Quinct. XII Kal. Iul. | C | • dies natalis for the Temple of Summanus near the Circus Maximus |
21 | X Kal. Quinct. XI Kal. Iul. | C | |
22 | IX Kal. Quinct. X Kal. Iul. | C | |
23 | VIII Kal. Quinct. IX Kal. Iul. | C | |
24 | VII Kal. Quinct. VIII Kal. Iul. | C | • dies natalis for the Temple of Fors Fortuna across the Tiber • Solstice or dies lampadarum [18] |
25 | VI Kal. Quinct. VII Kal. Iul. | C | |
26 | V Kal. Quinct. VI Kal. Iul. | C | |
27 | IV Kal. Quinct. V Kal. Iul. | C | • dies natales for a Temple of the Lares and of Jupiter Stator on the Palatine |
28 | III Kal. Quinct. IV Kal. Iul. | C | |
29 | prid. Kal. Quinct. III Kal. Iul. | C | |
30 | prid. Kal. Iul. | C | |
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronised with the astronomical year or seasonal year. Since astronomical events and seasons do not repeat in a whole number of days, calendars having a constant number of days each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day—a leap day—or month—a leap month—into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by the reforms of the Dictator Julius Caesar and Emperor Augustus in the late 1st century BC.
The Ides of March is the day on the Roman calendar marked as the Idus, roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances. In 44 BC, it became notorious as the date of the assassination of Julius Caesar, which made the Ides of March a turning point in Roman history.
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). Quintilis is Latin for "fifth": it was the fifth month in the earliest calendar attributed to Romulus, which began with Martius and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.
Sextilis or mensis Sextilis was the Latin name for what was originally the sixth month in the Roman calendar, when March was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed Augustus (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed Julius (July) after Julius Caesar, and preceded September, which was originally the seventh month.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The calends or kalends is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word.
Februarius, fully Mensis Februarius, was the shortest month of the Roman calendar from which the Julian and Gregorian month of February derived. It was eventually placed second in order, preceded by Ianuarius and followed by Martius. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first.
The Acta Triumphorum or Triumphalia, better known as the Fasti Triumphales, or Triumphal Fasti, is a calendar of Roman magistrates honoured with a celebratory procession known as a triumphus, or triumph, in recognition of an important military victory, from the earliest period down to 19 BC. Together with the related Fasti Capitolini and other, similar inscriptions found at Rome and elsewhere, they form part of a chronology referred to by various names, including the Fasti Annales or Historici, Fasti Consulares, or Consular Fasti, and frequently just the fasti.
Ianuarius, Januarius, or January, fully Mensis Ianuarius and abbreviated Ian., was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by Februarius ("February"). In the calendars of the Roman Republic, Ianuarius had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE.
Maius or mensis Maius (May) was the fifth month of the ancient Roman calendar in the classical period, following Aprilis (April) and preceding Iunius (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days.
The Fasti Ostienses are a calendar of Roman magistrates and significant events from 49 BC to AD 175, found at Ostia, the principal seaport of Rome. Together with similar inscriptions, such as the Fasti Capitolini and Fasti Triumphales at Rome, the Fasti Ostienses form part of a chronology known as the Fasti Consulares, or Consular Fasti.
Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.
Aprilis or mensis Aprilis (April) was the fourth month of the ancient Roman calendar in the classical period, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis had been the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.
In the Roman Empire, the Lychnapsia was a festival of lamps on August 12, widely regarded by scholars as having been held in honor of Isis. It was thus one of several official Roman holidays and observances that publicly linked the cult of Isis with Imperial cult. It is thought to be a Roman adaptation of Egyptian religious ceremonies celebrating the birthday of Isis. By the 4th century, Isiac cult was thoroughly integrated into traditional Roman religious practice, but evidence that Isis was honored by the Lychnapsia is indirect, and lychnapsia is a general word in Greek for festive lamp-lighting. In the 5th century, lychnapsia could be synonymous with lychnikon as a Christian liturgical office.
September or mensis September was originally the seventh of ten months on the ancient Roman calendar that began with March. It had 29 days. After the reforms that resulted in a 12-month year, September became the ninth month, but retained its name. September followed what was originally Sextilis, the "sixth" month, renamed Augustus in honor of the first Roman emperor, and preceded October, the "eighth" month that like September retained its numerical name contrary to its position on the calendar. A day was added to September in the mid-40s BC as part of the Julian calendar reform.
October or mensis October was the eighth of ten months on the oldest Roman calendar. It had 31 days. October followed September and preceded November. After the calendar reform that resulted in a 12-month year, October became the tenth month, but retained its numerical name, as did the other months from September to December.
November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.
In the Roman Empire of the 4th century, the Ludi Triumphales were games (ludi) held annually September 18–22 to commemorate the victory of Constantine over Licinius at Chalcedon in 324. No description of these games has survived, but they are significant in the historical transformation of Roman religious and state institutions under the Christian emperors, an era inaugurated by the conversion of Constantine. Forty-eight circus races (ludi circenses) are recorded for September 18, which was also celebrated as the birthday (dies natalis) of the emperor Trajan.
December or mensis December was originally the tenth month of the Roman calendar, following November and preceding Ianuarius. It had 29 days. When the calendar was reformed to create a 12-month year starting in Ianuarius, December became the twelfth month, but retained its name, as did the other numbered months from Quintilis (July) to December. Its length was increased to 31 days under the Julian calendar reform.