James 2 | |
---|---|
Book | Epistle of James |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 20 |
James 2 is the second chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. [1] [2] [3] This chapter contains an exposition about the commandment, "You shall love your neighbour as yourself", and about dead faith. [4]
The original text was written in Koine Greek. [5] This chapter is divided into 26 verses.
Some early manuscripts containing the text of this chapter in Greek are: [6]
An ancient manuscript containing this chapter in the Coptic language is:
The form of address in verse 5a, Listen, my beloved brethren, [12] is found in James' speech at the Council of Jerusalem (Acts 15:13) and nowhere else in the New Testament. [11] Verse 5b recalls Jesus' blessings in the Sermon on the Mount (Matthew 5:3 ,5; Luke 6:20) about the poor, in contrast to the rich who 'blaspheme the excellent name that was invoked over you' (verse 7). [11]
Contains citation from Leviticus 19:18. Jesus made "Love your neighbor" a 'foremost command' (Matthew 22:39; Mark 12:31). [14] Because of its pre-eminence and because it is sanctioned by Jesus, the king of all that exists, James regards this citation as "the royal law". [14]
To act against the poor is like murder, and is judged by the law as such (compare Jeremiah 7:6 and Sirach 34:26). [11]
Contains citation from Exodus 20:13–14; Deuteronomy 5:17–18
Faith without the grace of charity is nothing, [19] [20] and charity is lost if one does not follow God's commandments and cooperate with grace by works. Thus, faith without charity and good works is dead. The Church has held since the time of the apostles that dead faith is not life-giving or salvific. However, Protestant teaching holds that dead fiduciary faith is sufficient for salvation. [21]
Abraham is justified before God by a living faith accompanied by charity and good works, and it is only by this that he is called a friend of God.
The consensus of the church fathers is that faith can only give life to, justify and save a soul if it is itself alive with charity (love) and good works. As Augustine writes, "faith itself is only rendered profitable by love, since faith without love can indeed exist, but cannot profit." [26]
James 1 is the first chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between AD 48 and 61. Alternatively, some scholars argue that it is a pseudographical work written after AD 61.
Ephesians 6 is the sixth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome, but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), with a final benediction to close the epistle (6:21–24).
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 BC. Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 and 2 Corinthians 3:6 includes Timothy in the writing of the letter.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ".
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains one of Paul's richest statements in Christology.
Galatians 6 is the sixth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle.
Colossians 1 is the first chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter contains the greeting, thanksgiving and prayer, followed by a "Christological Hymn" and the overall thesis of the letter.
1 Thessalonians 1 is the first chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50–51 AD for the church in Thessalonica. This chapter contains the prescript and Paul's thanksgiving for the church.
1 Thessalonians 5 is the fifth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains a message about Christ's second coming, and various final exhortations and greetings.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an opening greeting, a personal story of Paul and Timothy, and a description of the opponents they are facing.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.
James 3 is the third chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about wisdom and humility.
James 4 is the fourth chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter continues a directive on wisdom and humility from chapter 3, followed by a warning to the rich.
James 5 is the fifth chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains a warning to the rich and an exhortation to be patient until the coming of the Lord.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.