In music, a quartet or quartette is an ensemble of four singers or instrumental performers; or a musical composition for four voices and instruments.
A barbershop quartet is a group of four singers who sing music in the barbershop style, characterized by four-part harmony without instrumental accompaniment, or a cappella. The four voices are: the lead, the vocal part which typically carries the melody; a bass, the part which provides the bass line to the melody; a tenor, the part which harmonizes above the lead; and a baritone, the part that frequently completes the chord. The baritone normally sings just below the lead singer, sometimes just above as the harmony requires. Barbershop music is typified by close harmony— the upper three voices generally remain within one octave of each other.
The Soul Stirrers were an American gospel music group, whose career spans over eighty years. The group was a pioneer in the development of the quartet style of gospel, and a major influence on soul, doo wop, and Motown, some of the secular music that owed much to gospel.
Gospel music is a traditional genre of Christian music, and a cornerstone of Christian media. The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music is characterized by dominant vocals and strong use of harmony with Christian lyrics. Gospel music can be traced to the early 17th century.
Spirituals is a genre of Christian music that is associated with Black Americans, which merged sub-Saharan African cultural heritage with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs," work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres emerged from the spirituals songcraft.
"Swing Low, Sweet Chariot" is an African-American spiritual song and one of the best-known Christian hymns. Originating in early oral and musical African-American traditions, the date it was composed is unknown. Performances by the Hampton Singers and the Fisk Jubilee Singers brought the song to the attention of wider audiences in the late 19th century. J. B. T. Marsh includes an early version of text and tune in his 1876 publication The Story of the Jubilee Singers, with their Songs. The earliest known recording of "Swing Low, Sweet Chariot" was recorded in 1894, by the Standard Quartette.
The Golden Gate Quartet is an American vocal group. It was formed in 1934 and, with changes in membership, remains active.
Southern gospel music is a genre of Christian music. Its name comes from its origins in the southeastern United States. Its lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music, the creation, performance, significance, and even the definition of southern gospel varies according to the cultural and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.
The Pilgrim Travelers were an American gospel group, popular in the late 1940s and early 1950s.
The Fisk Jubilee Singers are an African-American a cappella ensemble, consisting of students at Fisk University. The first group was organized in 1871 to tour and raise funds for college. Their early repertoire consisted mostly of traditional spirituals, but included some songs by Stephen Foster. The original group toured along the Underground Railroad path in the United States, as well as performing in England and Europe. Later 19th-century groups also toured in Europe.
The term Gospel quartet refers to several different traditions of harmony singing. Its origins are varied, including 4-part hymn singing, shape note singing, barbershop quartets, jubilee songs, spirituals, and other Gospel songs.
"Wade in the Water" is an African American jubilee song, a spiritual—in reference to a genre of music "created and first sung by African Americans in slavery." The lyrics to "Wade in the Water" were first co-published in 1901 in New Jubilee Songs as Sung by the Fisk Jubilee Singers by Frederick J. Work and his brother, John Wesley Work Jr., an educator at the historically black college in Nashville, Tennessee, Fisk University. Work Jr. (1871–1925)—who is also known as John Work II—spent thirty years collecting, promoting, and reviving the songcraft of the original Fisk Jubilee Singers, which included being a member and director of the Fisk Jubilee Quartet. The Sunset Four Jubilee Singers made the first commercial recording of "Wade in the Water" in 1925—released by Paramount Records. W. E. B. Du Bois called this genre of songs the Sorrow Songs. "Wade in the Water" is associated with songs of the Underground Railroad.
Traditional Black gospel is music that is written to express either personal or a communal belief regarding African American Christian life, as well as to give a Christian alternative to mainstream secular music. It is a form of Christian music and a subgenre of Black gospel music.
"Down by the Riverside" is an African-American spiritual. Its roots date back to before the American Civil War, though it was first published in 1918 in Plantation Melodies: A Collection of Modern, Popular and Old-time Negro-Songs of the Southland, Chicago, the Rodeheaver Company. The song has alternatively been known as "Ain' go'n' to study war no mo'", "Ain't Gwine to Study War No More", "Down by de Ribberside", "Going to Pull My War-Clothes" and "Study war no more". The song was first recorded by the Fisk University jubilee quartet in 1920, and there are at least 14 black gospel recordings before World War II.
John Wesley Work Jr. was the first African-American collector of folk songs and spirituals, and also a choral director, educationalist and songwriter. He is now sometimes known as John Wesley Work II, to distinguish him from his son, John Wesley Work III.
Black gospel music, often called gospel music or gospel, is a genre of African-American Christian music. It is rooted in the conversion of enslaved Africans to Christianity, both during and after the trans-atlantic slave trade, starting with work songs sung in the fields and, later, with religious songs sung in various church settings, later classified as Negro Spirituals.
The Trumpeteers were an American gospel group formed in Baltimore, Maryland, in 1946. Adopting stylistic influences from the Golden Gate Quartet, the ensemble's most enduring song is their take on "Milky White Way", later covered by Elvis Presley.
Ella Sheppard was an American soprano, pianist, composer, and arranger of Negro Spirituals. She was the matriarch of the original Fisk Jubilee Singers of Nashville, Tennessee. She also played the organ and the guitar. Sheppard was a friend and confidante of African-American activists and orators Booker T. Washington and Frederick Douglass.
The Original Nashville Students, also referred to as the Original Tennessee Jubilee and Plantation Singers, the Nashville Students, and H. B. Thearle's Nashville Students, were an ensemble of eight or nine African-American jubilee singers. The moniker “jubilee singer” was coined by George White for his a cappella group The Fisk Jubilee Singers. This was primarily a reference to the Jewish year of jubilee described in Leviticus 25. Additionally, jubilation elicits connections with emancipation and liberation, drawing on emotions of nationalist pride from both African American and white audiences. Adopting this title allowed the singers to brand themselves as those who were formerly enslaved, but who had triumphantly risen out of their oppression.
Frederick Jerome Work was a collector, arranger ("harmonizer"), and composer of songs in the United States. He was part of a family of musicians and published a collection of "Negro spirituals" with his brother John Wesley Work.
