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Traditional Black gospel | |
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Stylistic origins | |
Cultural origins | Late 19th century, African Americans |
Typical instruments | Early: Vocals Contemporary:
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Traditional black gospel [1] is music that is written to express either personal or a communal belief regarding African American Christian life, as well as (in terms of the varying music styles) to give a Christian alternative to mainstream secular music. It is a form of Christian music and a subgenre of black gospel music.
Like other forms of music, the creation, performance, significance, and even the definition of gospel music varies according to culture and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. However, a common theme as with most Christian music is praise, worship or thanks to God and Christ. [1]
Traditional gospel music was popular in the mid-20th century. It is the primary source for urban contemporary gospel and Christian hip hop, which rose in popularity during the late 20th century and early 21st century.
The origins of gospel music are during American slavery, when enslaved Africans were introduced to the Christian religion and converted in large numbers. Remnants of different African cultures were combined with Western Christianity, with one result being the emergence of the spiritual. Jubilee songs and sorrow songs were two type of spirituals that emerged during the 18th and 19th centuries.
Some spirituals were also used to pass on hidden messages; for example, when Harriet Tubman was nearby, slaves would sing "Go Down, Moses" to signify that a 'deliverer' was nearby. At this time, the term "gospel songs" referred to evangelical hymns sung by Protestant (Congregational and Methodist) Christians, especially those with a missionary theme. Gospel composers included writers like Ira D. Sankey and Mason Lowry, and Charles B. Tindell. Hymns, Protestant gospel songs, and spirituals make up the basic source of modern Black gospel.
2. Song - We Are Americans, Praise the Lord
3. Song - Lead Me to That Rock
4. Song - Death Come a-Knockin
What most African Americans would identify today as "gospel" began in the early 20th century. The gospel music that Thomas A. Dorsey, Sallie Martin, Willie Mae Ford Smith and other pioneers popularized had its roots in the blues as well as in the more freewheeling forms of religious devotion of "Sanctified" or "Holiness" churches—sometimes called "holy rollers" by other denominations — who encouraged individual church members to "testify", speaking or singing spontaneously about their faith and experience of the Holy Ghost and "Getting Happy", sometimes while dancing in celebration. [2] In the 1920s Sanctified artists, such as Arizona Dranes, many of whom were also traveling preachers, started making records in a style that melded traditional religious themes with barrelhouse, blues and boogie-woogie techniques and brought jazz instruments, such as drums and horns, into the church.
Thomas Dorsey stretched the boundaries in his day to create great gospel music, choirs, and quartets. Talented vocalists have been singing these songs far beyond Dorsey's expectations.
Dorsey, who had once composed for and played piano behind blues giants Tampa Red, Ma Rainey and Bessie Smith, worked hard to develop this new music, organizing an annual convention for gospel artists, touring with Martin to sell sheet music and gradually overcoming the resistance of more conservative churches to what many of them considered sinful, worldly music. Combining the sixteen bar structure and blues modes and rhythms with religious lyrics, Dorsey's compositions opened up possibilities for innovative singers such as Sister Rosetta Tharpe to apply their very individual talents to his songs, while inspiring church members to "shout" — either to call out catch phrases or to add musical lines of their own in response to the singers.
This looser style affected other Black religious musical styles as well. The most popular groups in the 1930s were male quartets or small groups such as The Golden Gate Quartet, who sang, usually unaccompanied, in jubilee style, mixing careful harmonies, melodious singing, playful syncopation and sophisticated arrangements to produce a fresh, experimental style far removed from the more somber hymn-singing. These groups also absorbed popular sounds from pop groups such as The Mills Brothers and produced songs that mixed conventional religious themes, humor and social and political commentary. They began to show more and more influence from gospel as they incorporated the new music into their repertoire.
In the 1930s gospel music of the civil rights movement was referred to as the Black gospel period because this was the most prosperous era for gospel music. The message of many of the civil rights activists was supported by the message gospel music was putting forth.
The new gospel music composed by Dorsey and others proved very important among quartets, who began turning in a new direction. Groups such as the Dixie Hummingbirds, Pilgrim Travelers, Soul Stirrers, Swan Silvertones, Sensational Nightingales and Five Blind Boys of Mississippi introduced even more stylistic freedom to the close harmonies of jubilee style, adding ad libs and using repeated short phrases in the background to maintain a rhythmic base for the innovations of the lead singers. Melodically, gospel songs from this era were more diatonic and conjunct. As "the spirit leads the vocalist" the melodies would become more chromatic and disjunct, evoking pure spiritual emotion that was congruent with the accompanying body or musicians. [3]
Individual singers also stood out more as jubilee turned to "hard gospel" and as soloists began to shout more and more, often in falsettos anchored by a prominent bass. Quartet singers combined both individual virtuoso performances and innovative harmonic and rhythmic invention—what Ira Tucker Sr. and Paul Owens of the Hummingbirds called "trickeration"—that amplified both the emotional and musical intensity of their songs.
By the 1940s, gospel music had expanded to members of all denominations prompting Black gospel artists to begin tours and becoming full-time musicians. In this venture Sister Rosetta Tharpe became a pioneer, initially selling millions of records with her ability to drive audiences into hysteria by sliding and bending her pitch as well as accompanying herself on steel guitar. [4] In contrast, Mahalia Jackson used her dusky contralto voice to develop her gospel ballads as well as favouring a more joyful approach to singing the gospel. W. Herbert Brewster wrote "Move on Up a Little Higher" Jackson's first hit.
At the same time that quartet groups were reaching their zenith in the 1940s and 1950s, a number of women singers were achieving stardom. Some, such as Mahalia Jackson and Bessie Griffin, were primarily soloists, while others, such as Clara Ward, Albertina Walker, The Caravans, The Davis Sisters and Dorothy Love Coates, sang in small groups. While some groups, such as The Ward Singers, employed the sort of theatrics and daring group dynamics that male quartet groups used, for the most part women gospel singers relied instead on overpowering technique and dramatic personal witness to establish themselves.
Roberta Martin in Chicago stood apart from other women gospel singers in many respects. She led groups that featured both men and women singers, employed an understated style that did not stress individual virtuosity, and sponsored a number of individual artists, such as James Cleveland, who went on to change the face of gospel in the decades that followed.
Gospel started to break way from the traditional church setting, choirs, and just singing hymns. There were more solo artists that emerged during these decades, and during this period marked the end of the heyday of traditional gospel, making way for contemporary gospel.
Gospel artists, who had been influenced by pop music trends for years, had a major influence on early rhythm and blues artists, particularly the "bird groups" such as the Orioles, the Ravens and the Flamingos, who applied gospel quartets' a cappella techniques to pop songs in the late 1940s and throughout the 1950s. These groups based their music on sounds they had been singing in church and were now releasing gospel-styled reworking of songs for a secular audience. [5] The influence of gospel was apparent in new versions of pop standards or new songs in a pop style. [6] Elvis Presley, Jerry Lee Lewis and Little Richard were rock 'n' roll pioneers with a religious background. Like other artists, these pioneers were stylistically influenced by gospel and it contributed to their music. Elvis was successful in performing his gospel favorites, "Why me Lord", How Great Thou Art, and "You'll never walk alone". For all of his success as a rock 'n' roll singer, he only received awards for his gospel recordings. [7]
Individual gospel artists, such as Sam Cooke, a former member of the Soul Stirrers, and secular artists who borrowed heavily from gospel, such as Ray Charles, James Brown, James Booker and Jackie Wilson, had an even greater impact later in the 1950s, helping to create soul music by bringing even more gospel inspired harmonies and traditions from rhythm and blues. [8] [9] Many of the most prominent soul artists, such as Aretha Franklin, Otis Redding, Marvin Gaye, Stevie Wonder, Wilson Pickett and Al Green, had roots in the church and gospel music and brought with them much of the vocal styles of artists such as Clara Ward and Julius Cheeks. The underlying virtues of soul/R&B music taken from gospel, is the direct emotional delivery, truth to a spirit and the feeling within a song transmitted to the listener. [10] During the 1970s, artists like Edwin Hawkins with the 1969 hit "Oh Happy Day", and Andraé Crouch's hit "Take me Back" were big inspirations on gospel music and crossover successes. Both Hawkins and Crouch incorporated secular music styles into gospel, shaping modern contemporary christian music today. [11]
Secular songwriters often appropriated gospel songs, such as the Pilgrim Travelers' song "I've Got A New Home", or the Doc Pomus song Ray Charles turned into a hit "Lonely Avenue", or "Stand By Me", which Ben E. King and Leiber and Stoller adapted from a well-known gospel song, or Marvin Gaye's "Can I Get a Witness", which reworks traditional gospel catchphrases. In other cases secular musicians did the opposite, attaching phrases and titles from the gospel tradition to secular songs to create soul hits such as "Come See About Me" for The Supremes and "99½ Won't Do" for Wilson Pickett.
When roots music (which including spirituals) became popular in the 1960s and 1970s, a combination of the powerful rhythm and timbres found in spirituals and "hard gospel" combined with the instrumentation and lyrical content of R&B and country contributed to various forms of rock music.
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The Soul Stirrers were an American gospel music group, whose career spans over eighty years. The group was a pioneer in the development of the quartet style of gospel, and a major influence on Soul, Doo wop, and the Motown sound, some of the secular music that owed much to gospel.
Mahalia Jackson was an American gospel singer, widely considered one of the most influential vocalists of the 20th century. With a career spanning 40 years, Jackson was integral to the development and spread of gospel blues in black churches throughout the U.S. During a time when racial segregation was pervasive in American society, she met considerable and unexpected success in a recording career, selling an estimated 22 million records and performing in front of integrated and secular audiences in concert halls around the world.
Gospel music is a traditional genre of Christian music and a cornerstone of Christian media. The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music is characterized by dominant vocals and strong use of harmony with Christian lyrics. Gospel music can be traced to the early 17th century.
Thomas Andrew Dorsey was an American musician, composer, and Christian evangelist influential in the development of early blues and 20th-century gospel music. He penned 3,000 songs, a third of them gospel, including "Take My Hand, Precious Lord" and "Peace in the Valley". Recordings of these sold millions of copies in both gospel and secular markets in the 20th century.
Spirituals is a genre of Christian music that is associated with African Americans, which merged varied African cultural influences with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs", work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres such as the blues emerged from the spirituals songcraft.
African-American music is a broad term covering a diverse range of musical genres largely developed by African Americans and their culture. Its origins are in musical forms that developed as a result of the enslavement of African Americans prior to the American Civil War. It has been said that "every genre that is born from America has black roots."
Sister Rosetta Tharpe was an American singer, songwriter and guitarist. She gained popularity in the 1930s and 1940s with her gospel recordings, characterized by a unique mixture of spiritual lyrics and electric guitar. She was the first great recording star of gospel music, and was among the first gospel musicians to appeal to rhythm and blues and rock and roll audiences, later being referred to as "the original soul sister" and "the Godmother of rock and roll". She influenced early rock-and-roll musicians including Little Richard, Johnny Cash, Carl Perkins, Chuck Berry, Elvis Presley, Jerry Lee Lewis, and also later guitarists, such as Eric Clapton.
Christian music is music that has been written to express either personal or a communal belief regarding Christian life and faith. Common themes of Christian music include praise, worship, penitence and lament, and its forms vary widely around the world. Church music, hymnals, gospel and worship music are a part of Christian media and also include contemporary Christian music which itself supports numerous Christian styles of music, including hip hop, rock, contemporary worship and urban contemporary gospel.
Music in the United States underwent many shifts and developments from 1900 to 1940. The country survived both World War I and the Great Depression before entering World War II in December 1941. Americans endured great loss and hardship but found hope and encouragement in music. The genres and styles present during this period were Native American music, blues and gospel, jazz, swing, Cajun and Creole music, and country. The United States also took inspiration from other cultures and parts of the world for her own music. The music of each region differed as much as the people did. The time also produced many notable singers and musicians, including jazz figure Louis Armstrong, blues and jazz singer Mamie Smith, and country singer Jimmie Rodgers.
The Dixie Hummingbirds are an influential American gospel music group, spanning more than 80 years from the jubilee quartet style of the 1920s, through the "hard gospel" quartet style of gospel's golden age in the 1940s and 1950s, to the eclectic pop-tinged songs of today. The Hummingbirds inspired a number of imitators, such as Jackie Wilson and James Brown, who adapted the shouting style and enthusiastic showmanship of hard gospel to secular themes to help create soul music in the 1960s.
The Golden Gate Quartet is an American vocal group. It was formed in 1934 and, with changes in membership, remains active.
Jubilee quartets were popular African-American religious musical groups in the first half of the 20th century. The name derives from the Fisk Jubilee Singers, a group of singers organized by George L. White at Fisk University in 1871 to sing Negro spirituals. The members of the original Fisk Jubilee Quartet (1909–1916) were Alfred G. King, James A. Myers, Noah W. Ryder, and John W. Work II. Students at other historically black schools, such as Hampton Institute, Tuskegee Institute and Wilberforce University, followed suit. Many independent jubilee troupes also found inspiration in the Fisk Jubilee Singers, such as the Original Nashville Students.
Clara Mae Ward was an American gospel singer who achieved great artistic and commercial success during the 1940s and 1950s, as leader of the Famous Ward Singers. A gifted singer and arranger, Ward adopted the lead-switching style, previously used primarily by male gospel quartets, creating opportunities for spontaneous improvisation and vamping by each member of the group, while giving virtuoso singers such as Marion Williams the opportunity to perform the lead vocal in songs such as "Surely, God Is Able", "How I Got Over" and "Packin' Up".
Southern gospel music is a genre of Christian music. Its name comes from its origins in the southeastern United States. Its lyrics are written to express either personal or a communal faith regarding biblical teachings and Christian life, as well as to give a Christian alternative to mainstream secular music. Sometimes known as "quartet music" for its traditional "four men and a piano" set up, southern gospel has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the Southern United States. Like other forms of music, the creation, performance, significance, and even the definition of southern gospel varies according to the cultural and social context. It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace.
Willie Mae Ford Smith was an American musician and Christian evangelist instrumental in the development and spread of gospel music in the United States. She grew up singing with her family, joining a quartet with her sisters. Later she became acquainted with Thomas A. Dorsey, the "Father of Gospel Music", when he co-founded the National Convention of Gospel Choirs and Choruses in 1932. Smith started the St. Louis chapter and became the director of the national organization's Soloist's Bureau, training up and coming singers in the gospel blues style. She became known for her nurturing temperament, leading to her commonly being called "Mother Smith" by those within her musical circle. For a decade she traveled ceaselessly tutoring, singing, and preaching in churches and at revivals. Her appearances were renowned for being intensely moving spiritual experiences.
Thurman Ruth, who got his start in vaudeville in 1927, was a gospel singer, deejay and concert promoter, and a forefather of such rhythm and blues (R&B) producers as Ralph Bass. Ruth had organized the Selah Jubilee Singers, a gospel group drawn from the membership of a church choir, leaving it in 1949 to pursue more secular interests in music.
Urban/contemporary gospel is a modern subgenre of gospel music. Although the style developed gradually, early forms are generally dated to the 1970s, and the genre was well established by the end of the 1980s. The radio format is pitched primarily to African-Americans. Christian hip hop can be considered a subtype of this genre.
Christian R&B is a subgenre of rhythm and blues music consisting of tracks with Christian-based lyrics or by musicians typically known for writing such songs. Music in this genre intends to uplift, entertain, or to give a Christian perspective on a topic. Christian R&B could be considered a subgenre of gospel music, or a cross-genre under both gospel and R&B.
Ernest Phipps was an American Old-time country musician and Southern gospel singer, best known for his recordings at the Bristol Sessions in 1928.
Black gospel music, often called gospel music or gospel, is the traditional music of the Black diaspora in the United States. It is rooted in the conversion of enslaved Africans to Christianity, both during and after the trans-atlantic slave trade, starting with work songs sung in the fields and, later, with religious songs sung in various church settings, later classified as Negro Spirituals.