The article's lead section may need to be rewritten.(August 2012) |
Regions with significant populations | |
---|---|
Tamil Nadu, Kerala | |
Languages | |
Tamil language, Malayalam | |
Religion | |
Hinduism | |
Related ethnic groups | |
Tamil people |
The Kuravar is an ethnic Tamil community native to the Kurinji mountain region of Tamil Nadu and Kerala, India.[ citation needed ]
The "Kuravan" is a Tamil word which "guru avar" means "Leader"
The "Kuravan" is a Tamil word which means "uyarnthavan" or "Thalaivan" means "Leader"
People of this community are called with different names in different parts of South India. They are called as Yerukula in Andhra Pradesh (derived from the tradition of fortune telling by the women), [1] Korama, Korachas in Karnataka, Kaikadi in Maharashtra, and Sidanar in Kerala.The gothras among all these communities is the same, i.e. Kavadiyar, Sathupadi, Maanipadi and Meluthar. They are also known as Malai Kuruvans, Kuravan, Thalaiyaris, Kavalkara koravars, uppu koravars, Dabi kuravar(simbu kuravar), Gandarvakottai kuravar, Inji kuravar, Koravas, Kalinji Dabikoravas, Kala kuravar.
The word "Kuravan" means "uyarnthavan" or "Thalaivan" means "Leader" and from Tamil Sangam period (Dated 300 BCE – c. 300 CE Sangam period) this community mentioned in many Tamil epics. Examples: Tolkāppiyam, Silapathigaram, Purananuru, Kutrala Kuravanji and more. They were ruling the Mountain (Kurunji) lands, Kannapa Nayanar(கண்ணப்ப நாயனார் குறவர்) one of the Nayanars (or Nayanmars; Tamil:நாயன்மார், romanized:Nāyaṉmār, lit. 'hounds of Siva', and later 'teachers of Siva') were a group of 63 saints living in Tamil Nadu during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva.), and there are so many poet and warriors who lived in this community.
According to Hindu mythology, Murugan, Tamil god, is a Kuravan, he is the God of the (Kurinji) mountains, and his wife Valli also a Kurathi.
Kuravar is an ancient clan mentioned in the Sangam literature, along with Kallar and Maravar. Kuravar were amongst the inhabitants of Kurinji land as "the hunters and the gatherers, the people of foothills" along with Poruppan (the soldiers), Verpan (the leaders of the tribe / weaponists), Silamban (masters of martial arts / the art of fighting), and Kaanavar (the people of the mountainous forests).
The kula theivam was a clan god in Kurava and was Murugan. it was assumed[ by whom? ] to be one of the gods of ancient Tamil country. the clan inhabited the mountainous regions of Tamil Nadu and used bamboo grass in large quantities. During their hunting and gathering stage, they used bamboos against animals. In a later Civilized settlement stage, Kuravas also used bamboos as a self-defence weapon which, later was transformed into silambattam of Tamil country. The self-defence art with a silambattam is still considered to be a known and appreciated fighting art of Maravars, Kallars who are the other native people of Tamil country.
During the first quarter of the 12th century AD, areas of Kanyakumari district were brought under the fold of several kings: Konanki Kuravar, Bommayya Kuravar and Nanchil Kuravar.
Ramakkalmedu | |
---|---|
Hill Station | |
Coordinates: 9°47′59″N77°14′14″E / 9.79972°N 77.23722°E | |
Country | India |
State | Kerala |
District | Idukki |
Government | |
• Type | Panchayath |
• Body | Karunapuram grama panchayath |
Elevation | 981.07 m (3,218.73 ft) |
Languages | |
• Official | Malayalam, English |
Time zone | UTC+5:30 (IST) |
Area code | 04868 |
Vehicle registration | KL-69, KL-37 |
A classic period of the Kingdom of NanjilNadu (modern day Nagercoil Region of Tamil Nadu) started with the accession of a Konanki Kuravar, who was an alchemist establishing his way over Kottar, Suchindram and other places. There are literary evidences that the Kingdom of NanjilNadu was Ruled by "Kurunji Nattan NambiRajan", also called as Naga Raja, a Kurava king. Historical evidences can be traced back from the spots of Idukki District in Kerala. Places like Ramakkalmedu, kuravanmala, Kurinjimala, Idukki arch dam (it is the largest arch dam in Asia) are the places showing the Early ages of Kuravas of South India. They were once travelers on the high roads of freedom, crafting their own destinies as hunters, gatherers, traders, transporters and craftsmen, but exist today in the no-mans-land of the settled world. Nevertheless, they persist. People of this community are called with different names in different parts of South India. They are called as Sidhanar in Kerala. In essence, all these communities form a big community from south India. The gothras among all these communities is the same.
The main occupation of the people, who originally belong to the indigenous tribes, is hunting, and making bamboo baskets, brooms and mats. But as they were prohibited entry into the forests to pursue this livelihood, they were forced to take up other alternatives.
During British rule in India they were placed under Criminal Tribes Act 1871, hence stigmatized for a long time, after Independence however they were denotified in 1952, though the stigma continues.
The 1906 publication the Travancore State Manual , of the princely state of Travancore, contains an entry describing the Kuravar:
The Kuravars, a race bearing resemblance to the Vedars or hill-men, form a pretty large community in Travancore, numbering 53,584 according to the last Census. The names of some places and tradition show that they must have been holding sway over some small territories on this coast. They are divided into several groups some of which are the Kunta Kurava, the Pandi Kurava, and the Kakka Kurava. Like the Pulayas they form the chief field labourers in the taluqs in which they live. They are found in the greatest number in Kunnattur, Chirayinkil, and Kottarakara. The Kunta Kurava, the most important sect among the class, resemble the Nayars in several respects. They are divided into Illam, Swarupam, &c, and follow the Marumakkathayam system of inheritance. They also celebrate the Kettu Kalyanam and Sambandham and observe sixteen days' death-pollution like the Nayars. Today there are an estimated 1.2 million(12 lakh) Kuravar in Tamil Nadu and Kerala.
The Kuravar community is tribal, but subsequent governments denied that fact and manipulated the reservation mechanism, which systematically oppressed this group of people. This has led to protests and resentment from the community. [2]
However, the Nari-kuravas are not Kuravars, also known as Kurivikar/AKI-PIKI/Narikarar. Narikarar came to South India from Maharastra; they are not a Tamil community and their languages is "Vagiri" there is no similarity or connection between Kuravar and (kurivikarar)Nari- Kuravar community.
Kuravar community people are living in Kerala and all parts of the Tamil Nadu mostly the districts of Salem, Coimbatore, Dharmapuri, Madurai, Thiruvanamalai, Thanjavur, and Kanyakumari. Most movies and TV programs have manipulated the identity of the Kuravar community, but these biases are slowly being addressed by the Kuravar community through education and public action.
The Kingdom of Travancore, also known as the Kingdom of Thiruvithamkoor or later as Travancore State, was kingdom that lasted from c. 1729 until 1949. It was ruled by the Travancore Royal Family from Padmanabhapuram, and later Thiruvananthapuram. At its zenith, the kingdom covered most of the south of modern-day Kerala and the southernmost part of modern-day Tamil Nadu with the Thachudaya Kaimal's enclave of Irinjalakuda Koodalmanikyam temple in the neighbouring Kingdom of Cochin. However Tangasseri area of Kollam city and Anchuthengu near Attingal in Thiruvananthapuram were parts of British India.
Silambam is an Indian martial art originating in the southern Indian state of Tamil Nadu. This style is mentioned in Tamil Sangam literature. The World Silambam Association is the official international body of Silambam.
Tamil literature includes a collection of literary works that have come from a tradition spanning more than two thousand years. The oldest extant works show signs of maturity indicating an even longer period of evolution. Contributors to the Tamil literature are mainly from Tamil people from south India, including the land now comprising Tamil Nadu, Kerala, Eelam Tamils from Sri Lanka, as well as the Tamil diaspora.
Idukki is one of the 14 districts in the Indian state of Kerala in the southwest of the country. It is the largest district in Kerala and lies amid the Cardamom Hills of Western Ghats in Kerala. Idukki district contains two municipal towns – Kattappana and Thodupuzha, and five taluks.
Nadar is a Tamil caste of India. Nadars are predominant in the districts of Kanyakumari, Thoothukudi, Tirunelveli and Virudhunagar.
Kodaikanal is a municipality and hill station in Dindigul district in the state of Tamil Nadu, India. It is situated at an altitude of 2,225 m (7,300 ft) in the Palani hills of the Western Ghats. Kodaikanal was established in 1845 to serve as a refuge from the high temperatures and tropical diseases during the summer in the plains. It is a popular tourist destination and is referred to as the "Princess of Hill stations" with much of the local economy is based on the hospitality industry serving tourism. As per the 2011 census, the city had a population of 36,501.
Denotified Tribes are the tribes in India that were listed originally under the Criminal Tribes Act of 1871, as Criminal Tribes and "addicted to the systematic commission of non-bailable offences." Once a tribe became "notified" as criminal, all its members were required to register with the local magistrate, failing which they would be charged with a crime under the Indian Penal Code.
Vellalar is a group of castes in the Indian states of Tamil Nadu, Kerala and northeastern parts of Sri Lanka. The Vellalar are members of several endogamous castes such as the numerically strong Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar.
The Sangam landscape is the name given to a poetic device that was characteristic of love poetry in classical Tamil Sangam literature. The core of the device was the categorisation of poems into different tiṇais or modes, depending on the nature, location, mood and type of relationship represented by the poem. Each tiṇai was closely associated with a particular landscape, and imagery associated with that landscape—its flowers, trees, wildlife, people, climate and geography—was woven into the poem in such a way as to convey a mood, associated with one aspect of a romantic relationship.
Maravar are a Tamil community in the state of Tamil Nadu. These people are one of the three branches of the Mukkulathor confederacy. Members of the Maravar community often use the honorific title Thevar. They are classified as an Other Backward Class or a Denotified Tribe in Tamil Nadu, depending on the district.
The Mukkulathor people, who are also collectively known as Thevar, are a community or group of communities native to the central and southern districts of Tamil Nadu, India. They comprise the Agamudayar, Kallar and Maravar communities that share a common myth of origin and claim to have once been members of various ancient South Indian dynasties.
A valari is a traditional weapon, primarily used by the Tamil people of the Indian subcontinent. The valari resembles, and is used similar to a boomerang or throwing club. It was used by the Tamil people in ancient battles, for protecting cattle from predators, and for hunting. The British called valari "collery-sticks" after the Kallar caste that used them. Kallar favourite weapon is the Valaithadi or a curved, short and thick stick, hike the boomerang.
The Narikkuṟava are an indigenous group from the Indian state of Tamil Nadu.
The 24 Manai Telugu Chettiar (24MTC) is a merchant social group who are predominantly found in the states of Tamil Nadu, Kerala, Karnataka, Gujarat, Andhra Pradesh, Telangana in India, as well as Sri Lanka.
Various dance forms are practiced in Tamil Nadu, the southernmost state of India. Tamil Nadu is the home of the Tamil people, who speak Tamil language, one of the oldest surviving languages in India. With archaeological evidence pointing to the Tamilakam region being inhabited for more than 3,800 years, Tamil culture has seen multiple influences over the years and has developed diversely. With its diverse culture, many forms of individual and group dances have their origins in the region.
The Muthanga Incident refers to an incident of police firing on the Adivasis in the Muthanga village of Wayanad district, Kerala. On 19 February 2003, the Adivasis had gathered under Adivasi Gothra Maha Sabha (AGMS) to protest the Kerala Government's delay in allotting them land, which had been contracted in October 2001. During the protest, Kerala Police fired 18 rounds resulting in two immediate fatalities. In a subsequent statement, the Government placed the official death toll at five. A video of the firing was aired on several news programs.
Religion in Tamil Nadu consists of various religions practiced by the populace of the state. Hinduism is the predominant religion in the state with significant Christian and Muslim minorities. As a home to a multitude of religions, the Tamil culture reflects the influence of the same. Various places of worship are spread across the state.
The 1995 Kodiyankulam violence occurred on August 31, 1995 when a force of 600 policemen attacked the village of Kodiyankulam in Thoothukudi district, Tamil Nadu, India and destroyed property and took away cash and jewellery worth several lakhs of rupees. The police raid was on the instruction of the dominant caste officials. The raid was reportedly held to destroy the material prosperity of the villagers.