Either an erroneous European use of Urdu lashkar army, camp [...], or a shortened form of its derivative lashkarī [...] In Portuguese c1600 laschar occurs in the same sense as lasquarim , i.e. Indian soldier; this use, from which the current applications are derived, is not recorded in English.[1]
The Portuguese adapted the term to "lascarins", meaning Asian militiamen or seamen, from any area east of the Cape of Good Hope, including Indian, Malay, Chinese and Japanese crewmen. The English word "lascarins", now obsolete, referred to Sri Lankans who fought in the colonial army of the Portuguese until the 1930s.
The British of the East India Company initially described Indian lascars as 'Topass', but later adopted the Portuguese name, calling them 'lascar'.[2]
The word lascar was also used to refer to Indian servants, typically engaged by British military officers.[3]
History
Sixteenth century
Indian seamen had been employed on European ships since the first European made the sea voyage to India. Vasco da Gama, the first European to reach India by sea (in 1498), hired an Indian pilot at Malindi (a coastal settlement in what is now Kenya) to steer the Portuguese ship across the Indian Ocean to the Malabar Coast in southwestern India. Portuguese ships continued to employ lascars from the Indian subcontinent in large numbers throughout the 16th and 17th centuries, mainly from Goa and other Portuguese colonies in India. The Portuguese applied the term "lascar" to all sailors on their ships who were originally from the Indies, which they defined as the areas east of the Cape of Good Hope.
Through the Portuguese and Spanish maritime world empires, some Indian lascars found their way on to British ships, and were among the sailors on the first British East India Company ships to sail to India. Lascar crewmen from India are depicted on Japanese Namban screens of the sixteenth century.[4] The Luso-Asians appear to have evolved their own pidgin Portuguese which was used throughout South and Southeast Asia.[5]
Seventeenth century
When the British adopted the term "lascar", they initially used it for all Asian crewmen, but after 1661 and the ceding of Bombay to England by Portugal, the term was used mainly to describe crewmen from East India. Among other terms was "topaze" to describe Indo-Portuguese naval militia, especially from Bombay, Thana, and former Portuguese territories such as Diu, Dammam, Cochin and the Hugli River. The term "sepoy" was used to describe Indian military militia.
The number of Indian seamen employed on UK ships was so great that the British tried to restrict this by the Navigation Acts in force from 1660, which required that 75 percent of the crew of a British-registered ship importing goods from Asia had to be British. Initially, the need arose because of the high sickness and death rates of European sailors on India-bound ships, and their frequent desertions in India, which left ships short of crew for the return voyage. Another reason was war when conscription of British sailors by the Royal Navy was particularly heavy from Company ships in India.[6]
Eighteenth century
In 1756, a fleet under admirals Pocock and Watson, with an expeditionary force under Lieutenant-Colonel Robert Clive set off from Bombay with 1,300 men, including 700 Europeans, 300 sepoys and 300 'topaze Indo-Portuguese'. The expedition against Angria is one of the first references to the British use of Indo-Portuguese militia and one of the first actions of the Bombay Marine. Lascars served with the Duke of Wellington on campaign in India during the late 18th and early 19th century in India.[7] In 1786, the Committee for the Relief of the Black Poor was originally set up thanks to concern over lascars left in London. However, in a report made after one month of the committee's existence, it was found that only 35 of the 250 recipients of aid were lascars. On Captain James Cook's ill-fated second voyage to the Pacific, HMSResolution, had lost so many men (including Cook) that she had to take on new crew in Asia to get back to England. In 1797 one group of lascars was shipwrecked off the coast off Tasmania on Preservation Island on a ship built in Calcutta. The Sydney Cove wreck was the first merchant wreck after the creation of the New South Wales colony.
Lascars were paid only 50% of their fellow white sailors' wages and were often expected to work longer hours as well as being given food of often inferior quality and in smaller portions.[8] The remuneration for lascar crews "was much lower than European or Negro seamen"[9] and "the cost of victualling a lascar crew was 50 percent less than that of a British crew, being six pence per head per day as opposed to twelve pence a day."[9] The lascars lived under conditions not unlike slavery, as shipowners could keep their services for up to three years at a time, moving them from one ship to the next on a whim. The ill-treatment of lascars continued into the nineteenth century.[10]
Nineteenth century
The British East India Company recruited seamen from areas around its factories in Bengal, Assam and Gujarat, as well as from Yemen, British Somaliland and Portuguese Goa. They were known by the British as lascars. These seamen included Indian sailors, who would go on to serve on British (and European ships) until the 1960s.
Between 1803 and 1813, there were more than 10,000 lascars from India visiting British port cities and towns.[11]:140,154–6,160–8,172 By 1842, 3,000 lascars visited the UK annually, and by 1855, 12,000 lascars were arriving annually in British ports. In 1873, 3,271 lascars arrived in Britain.[12]:35 Throughout the early 19th century lascars visited Britain at a rate of 1,000 every year,[11]:140,54–6,60–8,72 which increased to a rate of 10,000 to 12,000 every year throughout the late 19th century.[13][14] Lascars would normally lodge in British ports in between voyages.[15] Some settled in port towns and cities in Britain, often because of restrictions such as the Navigation Act or due to being stranded as well as suffering ill treatment. Many were abandoned and fell into poverty due to quotas on how many lascars could serve on a single ship. Lascars sometimes lived in Christian charity homes, boarding houses and barracks.[16][17]
At the beginning of World War I, there were 51,616 Indian lascars working on British ships, the majority of whom were of Bengali descent.[18] Among them, it is estimated 8,000 Indians (some of whom would have been former lascars) lived in Britain permanently prior to the 1950s.[14][19]
Language barriers between officers and lascars made the use of translators very important. Very few worked on deck because of the language barrier. Some Europeans managed to become proficient in the languages of their crew. Skilled captains such as John Adolphus Pope became adept linguists and were able to give complicated orders to their lascar crew. Often native bosses known as "serangs", as well as "tindals" who often assisted serangs, were the only men able to communicate directly with the captain and were the men who often spoke for the lascars.[20][21] Many lascars made attempts to learn English but few were able to talk at length to their European captains.[22]
Lascars served on ships for assisted passage to Australia, and on troopships during Britain's colonial wars including the Boer Wars and the Boxer Rebellion. In 1891 there were 24,037 lascars employed on British merchant ships. For example, the ship "Massilia" sailing from London to Sydney, Australia in 1891 lists more than half of its crew as Indian lascars.
By 1815, the Committee Report on Lascars and other Asiatic Seamen introduced requirements for equipping lascar workers, that they be provided with "a bed, a pillow, two jackets and trousers, shoes and two woollen caps."[9]
Lascars served all over the world in the period leading up to the First World War. Lascars were barred from landing at some ports, such as in British Columbia. At the beginning of World War I, there were 51,616 lascars working on British merchant ships in and around the British Empire.[23]
Lascars at the Royal Albert Dock in London
In World War II thousands of lascars served in the war and died on vessels throughout the world, especially those of the British India Steam Navigation Company, P&O and other British shipping companies. The lack of Canadian naval manpower led to the employment of a total of 121 Catholic Goans and 530 Muslim British Indians on the Empress vessels of the Canadian Pacific Railway, such as the Empress of Asia and Empress of Japan. These ships served in the Indian Ocean both as ANZACconvoy ships and in actions at Aden. The ships were placed under the British Admiralty as part of Canada's contribution to the war effort and all of the Indian men were awarded medals by the Admiralty, though none of them were delivered.[24][bettersourceneeded]
In the 1950s the use of the term "lascar" declined with the ending of the British Empire. The Indian “Lascar Act” of 1832 was finally repealed in 1963.[20] However, "traditional" Indian deck and Pakistani engine crews continued to be used in Australia until 1986 when the last crew was discharged from the P&O and replaced by a general-purpose crew of Pakistanis.[20]
Presumably because Muslim lascars manned the "coolie ships" that carried Indian and Chinese indentured labour to the sugar plantations of the Mascarene Islands, the term lascar is also used in Mauritius, Réunion and the Seychelles to refer to Muslims, by both Muslims and non-Muslims.
Lascars in Britain
Lascars began living in England in small numbers from the mid-17th century as servants as well as sailors on English ships. Baptism records show that a number of young men from the Malabar Coast were brought to England as servants.[25] Lascars arrived in larger numbers in the 18th and 19th centuries, when the British East India Company began recruiting thousands of lascars (mostly BengaliMuslims, but also Konkani-speaking Christians from the northern part of Portuguese Goa and Muslims from Ratnagiri District in the adjacent Maharashtra) to work on British ships and occasionally in ports around the world.[26] Despite prejudice and a language barrier, some lascars settled in British port cities, often forcibly due to ill-treatment on British ships as well as being unable to leave due to restrictions such as the Navigation Act and abandonment by shipping masters.[25][27][28] Shipowners would face penalties for leaving lascars behind.[29] This measure was intended to discourage settlement of Asian sailors in Britain.[29]
Lascars often lived in Christian charity homes, boarding houses and barracks and sometimes cohabited with local British women. The first and most frequent Indian travelers to Britain were Christian Indians and those of European-Asian mixed race. For Muslim Indians considerations about how their dietary and religious practices would alienate them from British society were brought into question but these considerations were often outweighed by economic opportunities. Those that stayed often took British names, dress and diet.[11]:12 Although the Indian presence in London during the 19th century mainly constituted male lascars and sailors, some women were included.[11]:186 In the Limehouse and Shadwell areas of London, many lascars formed communities in the Oriental Quarter, areas where they could form connections and retain degrees of fellowship. Conditions in the quarter, however, were no better than that of the streets. Joseph Salter, a Christian missionary known for his work with lascars, once stated that “We are now fairly in the Oriental Quarter; there are several houses here devoted to Asiatics, presided over by Chinese, Malays, and Indians according to the country of the Asiatic seeking companionship, how shamelessness has its premium and admirers, and honestly truth and self-respect are trampled in the dust. Here disease and death decked in gaudy tinseled robes allure the victim to the grave.” Overcrowding in dilapidated accommodation was all too often a sight; slime, dirt and excrement a common experience of life in the Oriental Quarter.[10]
A small number of lascars settled down and married local British and Irish women, at least partly due to a lack of Asian women in Britain at the time, leading to small multiracial communities in port towns.[11]:111–119,129–30,140,154–6,160–8,181[30] Some of them converted to Christianity (at least nominally) as it was legally required to be Christian in order to marry in Britain at this time.[31]
British women cohabiting with lascars became an issue, and a magistrate of the London Borough of Tower Hamlets area in 1817 expressed "disgust" at how the local English women in the area were marrying and cohabiting with foreign Indian lascar seamen. Nevertheless, there were no legal restrictions against "mixed" marriages in Britain.[11]:106,111–116,119–20,129–35,140–2,154–8,160–8,172,181[12]:58[32] Indian lascar sailors established some of England's first settled Asian-British inter-racial families in the dock areas of major port cities.[33] This led to a small number of "mixed race" children being born in the country. Ethnic minority women in Britain were often outnumbered by "half-caste Indian" daughters born from white mothers and Indian fathers.[34] The most famous of these mixed-race children was Albert Mahomet, born with a lascar father and English mother. He went on to write a book about his life called From Street Arab to Pastor.
Lascars commonly suffered from poverty in Britain.[10] In 1782, East India Company records describe lascars coming to their Leadenhall Street offices ‘reduced to great distress and applying to us for relief’.[35] In 1785 a letter writer in The Public Advertiser wrote of "miserable objects, lascars, that I see shivering and starving in the streets". During the 1780s it was not uncommon to see lascars starving on the streets of London. The East India Company responded to criticism of the lascars' treatment by making available lodgings for them, but no checks were kept on the boarding houses and barracks they provided. The lascars were made to live in cramped, dreadful conditions which resulted in the deaths of many each year, with reports of lascars being locked in cupboards and whipped for misbehaviour by landlords. Their poor treatment was reported on by the Society for the Protection of Asiatic Sailors (which was founded in 1814).[28][36]
A letter in The Times[when?] stated that "The lascars have been landed from the ship ... One of them has since died...the coffin being filled with food and money, under the idea that the food would maintain him till his arrival in the new other world... Some of the poor fellows have hitherto been shivering about the streets, wet and half-naked, exhibiting a picture of misery but little creditable to the English nation".[37]
In 1842, the Church Missionary Society reported on the dire ″state of the lascars in London″.[38] In 1850 40 lascars, also known as ″Sons of India,″ were reported to have starved to death in the streets of London.[39] Shortly after these reports, evangelical Christians proposed the construction of a charity house and gathered £15,000 in assistance of the lascars. In 1856 "The Strangers' Home for Asiatics, Africans and South Sea Islanders" was opened in Commercial Road, Limehouse under the manager, Lieutenant-Colonel R. Marsh Hughes. The home helped and supported lascars and sailors from as far as China. The home helped with employment and with leaving Britain. Additionally, it served as a repatriation centre where various sailors were recruited for ships returning East. It was also used as a missionary centre with Joseph Salter of the London City Mission as its missionary. Among the things provided by the home were a library of Christian books in Asian and African languages, a store room for valuables, and a place where lascars could send their earnings back to India.[40] Lascars were allowed entrance as long as they had the prospect of local employment, or were on a ship returning East.[25] The collective naming of these groups as "strangers" reflects British attitudes at the time.[38]
Lascar immigrants were often the first Asians to be seen in British cities and were initially perceived as indolent due to their reliance on Christian charities.[41]
In 1925 the Coloured Alien Seamen Order 1925 Act was brought into law by the Secretary of State for the Home Department. It stated that "any coloured alien seaman who is not already registered should take steps to obtain a Certificate of Registration without delay." Any foreign seaman, regardless of whether they had been in Britain for several months, had to register with the police. In 1931, 383 Indians and Ceylonese were registered.[42]
A letter dated 7 September 1925, from the wife of a Peshawar-born Indian domiciled in Britain and working as a sailor, describes the treatment of some Indians who were British subjects under the Home Office Coloured Aliens Seamen's Order, 1925: "My husband landed at Cardiff, after a voyage at sea on the SS Derville as a fireman, and produced his Mercantile Marine Book, R.S 2 No. 436431, which bears his Certificate of Nationality, declaring him to be British, and is signed by a Mercantile Marine Superintendent, dated 18 August 1919. This book and its certificate were ignored, and my husband was registered as an Alien. Would you kindly inform me if it is correct that the Mercantile Marine Book should have been ignored as documentary proof?"[43] Police eager to deport ''coloured'' seamen would often (and illegally) register seamen as aliens regardless of correct documentation.[44]
The transitory presence of lascars continued into the 1930s, with the Port of London Authority mentioning lascars in a February 1931 article, writing that: "Although appearing so out of place in the East End, they are well able to look after themselves, being regular seamen who came to the Docks time after time and have learnt a little English and know how to buy what they want."[45]
In 1932, the Indian National Congress survey of "all Indians outside India" estimated that there were 7,128 Indians in the United Kingdom, which included students, former lascars, and professionals such as doctors. The resident Indian population of Birmingham was recorded at 100. By 1945 it was 1,000.[46]
Surat Alley is a notable activist who fought for the rights of lascars within the Britain within the 1930s and 1940s.[47]
Lascars in Canada
Lascars were on board late 18th-century and early 19th-century ships arriving on the Pacific coast of north-west North America. In most cases the ships sailed from Macau, though some came from India. When Gustavus III arrived at Clayoquot Sound on the coast of Vancouver Island, the ship's crew included three Chinese, one Goan and one Filipino.[48] Lascars were barred from entry to British Columbia and other Canadian ports from June 1914 until the late 1940s. Therefore, they seldom occur on landing and embarkation records, though they were frequenting the ports but remaining on board the ships.[49]
Lascars in Macau and Hong Kong
After the death of James Cook in Hawaii, HMS Resolution sailed to Macau with her cargo of furs from the north-west coast of North America. The ship was very undermanned and took on fresh crew at Macau in December 1779 including a lascar from Calcutta by the name of Ibraham Mohammed.[50]
Lascars were arriving in Hong Kong before the 1842 Treaty of Nanking. Since the island of Hong Kong was initially a naval base there were Indian lascars of the East Indies Fleet arriving at Hong Kong in those early colonial days. Lascars were housed at several streets in the Sheung Wan area where there are two roads called Upper Lascar Row and Lower Lascar Row.[51] These are not far from the barracks established in 1847 at Sai Ying Pun for Indian soldiers or sepoys.[52]
Lascars in the United States
Lascars were on board early British voyages to the north-west coast of North America. These sailors were among the multinational crew arriving from Asia in search of furs. Among these was the Nootka in 1786 that arrived at the Russian port of Unalaska and sailed on to Prince William Sound in Alaska. There were ten Indian and one Chinese lascar on this vessel. Three lascars died in Prince William Sound, Alaska. The Nootka sailed back to Asia via Hawaii, and the lascars became the first recorded Indians to sail to Alaska and Hawaii.[53]
Lascar ranks and positions
These sailors served on British ships under "lascar agreements", which allowed shipowners more control than was the case in ordinary articles of agreement. The sailors could be transferred from one ship to another and retained in service for up to three years at one time.
In both deck and engine room departments, the lascars were headed by a serang (equivalent to the boatswain in the deck department), assisted by one or more tindals (equivalent to boatswain's mates in the deck department). Other senior deck positions included seacunny (quartermaster), mistree (carpenter, although a European carpenter was often carried), and kussab or cassab (lamp trimmer). An apprentice in either department was known as a topas or topaz. The senior lascar steward was known as the butler (either answering to a European chief steward or in charge of the catering department himself in a small ship). A cook was known as a bhandary.
The influence and imperialism of Western Europe and associated states peaked in Asian territories from the colonial period beginning in the 16th century and substantially reducing with 20th century decolonization. It originated in the 15th-century search for trade routes to the Indian subcontinent and Southeast Asia that led directly to the Age of Discovery, and additionally the introduction of early modern warfare into what Europeans first called the East Indies and later the Far East. By the early 16th century, the Age of Sail greatly expanded Western European influence and development of the spice trade under colonialism. European-style colonial empires and imperialism operated in Asia throughout six centuries of colonialism, formally ending with the independence of the Portuguese Empire's last colony Macau in 1999. The empires introduced Western concepts of nation and the multinational state. This article attempts to outline the consequent development of the Western concept of the nation state.
Impressment, colloquially "the press" or the "press gang", is the forced conscription of men into a military force, especially a naval force, via intimidation and physical coercion, conducted by an organized group. European navies of several nations used forced recruitment by various means. The large size of the British Royal Navy in the Age of Sail meant impressment was most commonly associated with Great Britain and Ireland. It was used by the Royal Navy in wartime, beginning in 1664 and during the 18th and early 19th centuries as a means of crewing warships, although legal sanction for the practice can be traced back to the time of Edward I of England. The Royal Navy impressed many merchant sailors, as well as some sailors from other, mostly European, nations. People liable to impressment were "eligible men of seafaring habits between the ages of 18 and 55 years". Non-seamen were sometimes impressed as well, though rarely. In addition to the Royal Navy's use of impressment, the British Army also experimented with impressment from 1778 to 1780.
Colonial India was the part of the Indian subcontinent that was occupied by European colonial powers during the Age of Discovery. European power was exerted both by conquest and trade, especially in spices. The search for the wealth and prosperity of India led to the colonisation of the Americas after Christopher Columbus went to the Americas in 1492. Only a few years later, near the end of the 15th century, Portuguese sailor Vasco da Gama became the first European to re-establish direct trade links with India by being the first to arrive by circumnavigating Africa. Having arrived in Calicut, which by then was one of the major trading ports of the eastern world, he obtained permission to trade in the city from the Saamoothiri Rajah. The next to arrive were the Dutch, with their main base in Ceylon. Their expansion into India was halted after their defeat in the Battle of Colachel to the Kingdom of Travancore, during the Travancore–Dutch War.
Kanhoji Angre, also known as Conajee Angria or Sarkhel Angré was a chief of the Maratha Navy in present-day India. Kanhoji became known for attacking and capturing European merchant ships and collecting jakat, seen by Europeans traders and colonists as ransoming of their crews. British, Dutch and Portuguese ships often fell victims to these raids.Despite attempts by the Portuguese and British to put an end to his privateering activities, Angre continued to capture and collect jakat from European merchant ships until his death in 1729. Kanhoji's naval prowess in capturing dozens of European trading ships and avoiding capture has led to many historians to appraise Kanhoji as the most skilled Indian navy chief in the maritime history of India.
British Asians are British citizens of Asian descent. They constitute a significant and growing minority of the people living in the United Kingdom, with 6.9% of the population identifying as Asian/Asian British in the 2011 United Kingdom census. This represented a national demographic increase from a 4.4% share of UK population in 2001.
East Indiaman was a general name for any sailing ship operating under charter or licence to any of the East India trading companies of the major European trading powers of the 17th through the 19th centuries. The term is used to refer to vessels belonging to the Austrian, Danish, Dutch, English, French, Portuguese or Swedish companies.
The Golden Age of Piracy is a common designation for the period between the 1650s and the 1730s, when maritime piracy was a significant factor in the histories of the North Atlantic and Indian Oceans.
The action of 31 May 1809 was a naval skirmish in the Bay of Bengal during the Napoleonic Wars. During the action, an Honourable East India Company convoy carrying goods worth over £500,000 was attacked and partially captured by the French frigate Caroline. The three East Indiamen that made up the convoy fought against their opponent with their own batteries of cannon but ultimately were less powerful, less manoeuvrable and less trained than their opponent and were defeated one by one; only the smallest of the three escaped. The action was the first in a string of attacks on important convoys in the Indian Ocean by French cruisers operating from Île de France and Île Bonaparte during a concerted campaign against British shipping in the region.
Bangladeshis are one of the largest immigrant communities in the United Kingdom. Significant numbers of ethnic Bengali peoples, particularly from Sylhet, arrived as early as the seventeenth century, mostly as lascar seamen working on ships. Following the founding of Bangladesh in 1971, a large immigration to Britain took place during the 1970s, leading to the establishment of a British Bangladeshi community. Bangladeshis were encouraged to move to Britain during that decade because of changes in immigration laws, natural disasters such as the Bhola cyclone, the Bangladesh Liberation War against Pakistan, and the desire to escape poverty, and the perception of a better living led Sylheti men bringing their families. During the 1970s and 1980s, they experienced institutionalised racism and racial attacks by organised far-right groups such as the National Front and the British National Party.
The Portuguese Indian Armadas were the fleets of ships funded by the Crown of Portugal, and dispatched on an annual basis from Portugal to India. The principal destination was Goa, and previously Cochin. These armadas undertook the Carreira da Índia from Portugal, following the maritime discovery of the Cape route, to the Indian subcontinent by Vasco da Gama in 1497–99.
South Asians in the United Kingdom have been present in the country since the 17th century, with significant migration occurring in the mid-20th century. They originate primarily from eight sovereign states in South Asia which are, in alphabetical order, the countries of Afghanistan, Bangladesh, Bhutan, India, Nepal, Pakistan, and Sri Lanka. There is also a history of migration of diasporic South Asians from Africa and Southeast Asia moving to, and settling in, the United Kingdom.
The Lascar War Memorial, located on Napier Road in the Hastings area of Kolkata, is a memorial dedicated to the memory of the 896 lascars who died serving on ships of the Royal Navy and British Merchant Service during World War I.
Luso-Asians are Eurasian people whose ethnicity is partially or wholly Portuguese and ancestrally are based in or hail primarily from Portugal, South Asia, Southeast Asia, and East Asia. They historically came under the cultural and multi-ethnic sway of the Portuguese Empire in the East and retain certain aspects of the Portuguese language, Roman Catholic faith, and Latin cultural practices, including internal and external architecture, art, and cuisine that reflect this contact. The term Luso comes from the Roman empire's province of Lusitania, which roughly corresponds to modern Portugal.
Mornington was a British merchant vessel built of teak and launched in 1799 at Calcutta. She made three voyages under charter to the British East India Company (EIC). On the first of these her non-European crew suffered a high mortality rate on the voyage back to India. On the third French privateers twice captured her and Royal Navy vessels twice recaptured her. She was a transport for the British invasion of Java in 1811. A fire destroyed her in 1815.
Joseph Salter was a Christian missionary in London who worked with migrants to the United Kingdom in the nineteenth century. He was particularly known for his work with lascars and later for his work with ayahs. He taught himself several Indian languages and wrote two books describing his work.
The Strangers' Home for Asiatics, Africans and South Sea Islanders was a residential home in West India Dock Road, in the Limehouse district of London, that provided accommodation for Asian and black sailors (lascars), acted as a "repatriation centre" and was a platform for Christian missionary activity.
Ayub Ali Master, was an early British Bangladeshi social reformer, politician and entrepreneur. He is notable for pioneering social welfare work for many early British Asians. He established a boardinghouse known as "Number 13" in his home which provided many facilities for British Asians. He is one of the earliest of Sylhetis to arrive in the United Kingdom, now hosting one of the largest Bangladeshi diaspora communities outside of Bangladesh and due to this, he was amongst the famous household names in the Sylhet region during his time referred to as the brave jahazis (sailors). His family is also notable as entrepreneurs and businessmen.
Shah Abdul Majid Qureshi, also known by his daak naam Moina Meah, was an early British Bangladeshi restaurateur and social reformer. He is notable for being involved in the early politics of British Asians and pioneering social welfare work for the working-class diaspora in the United Kingdom. He claimed to be the first Sylheti to own a restaurant in the United Kingdom. One of his later restaurants, India Centre, often provided facilities and was a location where important meetings were held by the India League attracting the likes of Subhas Chandra Bose and V. K. Krishna Menon.
Aftab Ali was an early 20th-century Pakistani Bengali social reformer, politician and entrepreneur. His work is recognised to have helped thousands of British Asian lascars to migrate, settle and find employment in Britain. He was a member of the Bengal Legislative Assembly and National Assembly of Pakistan, and served as the first Minister of Labour for East Pakistan.
Topass was a term used by the British Merchant Navy for the man who acted as an interpreter for a group or gang of Lascars or South Asian seamen on British vessels since at least the mid nineteenth century. Usually the topass came from the Luso-Asian communities, such as those from Goa and Bombay, and could speak English to pass on instructions to a group of sailors and to report back or mediate between Lascars and the European crew. Topaze Indo-Portuguese was a term applied in India by the British East India Company in the eighteenth century to describe Luso-Asians—usually from the Portuguese territories in the Indian subcontinent, or formerly Portuguese territories such as Bombay. One of the first references to them is in the British Anti-piracy campaign of 1756 when 300 Topaze Indo-Portuguese on the British ships Kent, Kingfisher, and Tiger captured the fortress of Geriah on 14 February 1756.
↑ Butalia, Romesh C (1999), The evolution of the Artillery in India, Allied Publishers, p.239, ISBN978-81-7023-872-0
↑ Lisboa, Luiz Carlos; Arakaki, Mara Rúbia (1993). Namban: o dia em que o Ocidente descobriu o Japão. São Paulo: Aliança Cultural Brasil-Japão. OCLC30602150.
1 2 Ansari, Humayun (2004). The Infidel Within: The History of Muslims in Britain, 1800 to the Present. C. Hurst & Co. Publishers. ISBN978-1-85065-685-2..
↑ Ansari, Humayun (2004). The Infidel Within: The History of Muslims in Britain, 1800 to the Present. C. Hurst & Co. Publishers. p.37. ISBN978-1-85065-685-2.
↑ Research by Clifford J. Pereira, 2015, Vancouver BC, Canada.
↑ Marshall, James Stirrat; Marshall, Carrie (1960). Pacific voyages: selections from Scots magazine, 1771-1808. Portland,OR: Binfords & Mort. p.21. OCLC759092744.
↑ Research by Pereira, Clifford J. 2016. Hong Kong, SAR. China.
↑ Chi Man, Kwong & Yiu Lun, Tsoi. "Eastern Fortress - A Military History of Hong Kong, 1840-1970". Hong Kong, SAR, China 2014, p.10
↑ Portlock, W. H.; Cook, James; Anderson, G. W.; Bligh, William; de Warville, P. Brissot (1794). A new, complete and universal collection of authentic and entertaining voyages and travels to all the various parts of the world... London: Alex. Hogg. p.122. OCLC123570120.
↑ Michie, E (Winter 1992). "From Simianized Irish to Oriental Despots: Heathcliff, Rochester and Racial Difference". Novel: A Forum on Fiction. 25 (2): 125–140. doi:10.2307/1346001. JSTOR1346001.
↑ Tytler, Graeme (1994). "Physiognomy in Wuthering Heights". Brontë Society Transactions. 21 (4): 137–148. doi:10.1179/030977694796439250.(subscription required)
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