Lebuinus | |
|---|---|
 Fresco of Saint Lebuinus | |
| Died | 775 |
| Venerated in | Roman Catholic Church Eastern Orthodox Church Anglican Communion |
| Feast | 12 November |
Lebuinus (also known as Lebuin, Lebwin or Liafwin[e]) is the Apostle of the Frisians and patron of Deventer (born in England of Anglo-Saxon parents, date unknown; died at Deventer c. 775).
Lebuinus was a monk in Wilfrid's monastery at Ripon. Inspired by the examples of Boniface, Willibrord, and other great English missionaries, he resolved to devote his life to the conversion of the Germans. After his ordination, he proceeded in 754 to Utrecht, and was welcomed by Gregory, acting bishop of that place, who entrusted him with the mission of Overijssel on the borders of Westphalia, and gave him a companion - Marchelm (or Marcellinus), a disciple of Willibrord. [1]
Lebuinus preached the Gospel among the tribes of the district, and erected a little chapel at Wilp (see: Voorst) (Wilpa) on the west bank of the IJssel. His venerable personality and deep learning quickly won many to Christianity, even among the nobles, and it soon became necessary to build at Deventer on the east bank of the river a larger church. However, Lebuinus's great success aroused hostility among the pagans. Ascribing his conversions to witchcraft, they formed an alliance with the anti-Christian Saxons, burned the church at Deventer and dispersed the converts. [1]
After escaping with difficulty, Lebuinus determined to voice the claims of Christianity at the national assembly (Allthing) of the Saxons at Marklo near the Weser (Northwestern Germany). [2]
The Vitae of Lebuinus describes in great details, his appearance before the assembly, where, it is claimed, he pointed out to the Saxons the inefficacy of their deities. It also describes how he warned them of impending destruction at the hands of a powerful king unless they converted to Christianity. With the intercession of the nobleman Buto, he persuaded them sufficiently of the power of his mission that they not only allowed him to escape with his life, but allowed him to preach unmolested in the territory allotted him. His life may have been a source of inspiration in the creation of the cultus of Livinus of Ghent.
On his return to Friesland, Lebuinus rebuilt the church at Deventer where he was later buried. The exact date of his death is unknown, however it is almost certain that it occurred before 776, because during that year, the Saxons attacked and burnt the church at Deventer and yet could not identify his remains inside of the church after three days. His body and a copy of the Gospels presumed to have been written by his hand were still in Deventer, in a church bearing his name, until 882 when it was again destroyed by the Normans. The relics of St. Livinus (whose feast also is on 12 November) are probably those of Lebuinus. Saint Ludger rebuilt the church a few years later, and in doing so rediscovered the saint's remains beneath the site. [1]
Alcuin of York – also called Ealhwine, Alhwin, or Alchoin – was a scholar, clergyman, poet, and teacher from York, Northumbria. He was born around 735 and became the student of Archbishop Ecgbert at York. At the invitation of Charlemagne, he became a leading scholar and teacher at the Carolingian court, where he remained a figure in the 780s and 790s. Before that, he was also a court chancellor in Aachen. "The most learned man anywhere to be found", according to Einhard's Life of Charlemagne, he is considered among the most important intellectual architects of the Carolingian Renaissance. Among his pupils were many of the dominant intellectuals of the Carolingian era.
Boniface, OSB was an English Benedictine monk and leading figure in the Anglo-Saxon mission to the Germanic parts of Francia during the eighth century. He organised significant foundations of the church in Germany and was made bishop of Mainz by Pope Gregory III. He was martyred in Frisia in 754, along with 52 others, and his remains were returned to Fulda, where they rest in a sarcophagus which remains a site of Christian pilgrimage.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Eadmer or Edmer was an English historian, theologian, and ecclesiastic. He is known for being a contemporary biographer of his archbishop and companion, Saint Anselm, in his Vita Anselmi, and for his Historia novorum in Anglia, which presents the public face of Anselm. Eadmer's history is written to support the primacy of Canterbury over York, a central concern for Anselm.
Willibrord was an Anglo-Saxon missionary and saint, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first Bishop of Utrecht and died at Echternach, Luxembourg.
Saint Radbod was bishop of Utrecht from 899 to 917.
Ludger was a missionary among the Frisians and Saxons, founder of Werden Abbey and the first Bishop of Münster in Westphalia. He has been called the "Apostle of Saxony".
Gregory of Utrecht was born of a noble family at Trier. He became a follower of Saint Boniface, who sent him to study at the Monastery of Saint Michael at Ohrdruf. He then accompanied Boniface on his missionary journeys. In 750, Boniface appointed Gregory abbot of St. Martin's Monastery in Utrecht. St. Martin's became a centre of learning and missionary activity. When, in 754, Eoban left to accompany Boniface on their last missionary trip, Gregory was tasked with administering the diocese of Utrecht, which he did faithfully for the next twenty-three years until his death in 776.
Thietmar, Prince-Bishop of Merseburg from 1009 until his death in 1018, was an important chronicler recording the reigns of German kings and Holy Roman Emperors of the Ottonian (Saxon) dynasty. Two of Thietmar's great-grandfathers, both referred to as Liuthar, were the Saxon nobles Lothar II, Count of Stade, and Lothar I, Count of Walbeck. They were both killed fighting the Slavs at the Battle of Lenzen.
Richerus or Richer of Reims was a monk of Saint-Remi, just outside Reims, and a historian, an important source for the contemporary kingdom of France.
Jonas of Bobbio was a Columbanian monk and a major Latin monastic author of hagiography. His Life of Saint Columbanus is "one of the most influential works of early medieval hagiography."
The Deeds of the Saxons, or Three Books of Annals is a three-volume chronicle of 10th-century Germany, written by Widukind of Corvey. Widukind, proud of his people and history, begins his chronicon, not with Rome, but with a brief synopsis derived from the orally-transmitted history of the Saxons, with a terseness that makes his work difficult to interpret. Widukind omits Italian events in tracing the career of Henry the Fowler and he never mentioned a pope.
Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century. Both Ecgberht of Ripon and Ecgbert of York were instrumental in the Anglo-Saxon mission. The first organized the early missionary efforts of Wihtberht, Willibrord, and others; while many of the later missioners made their early studies at York.
Saint Sigfrid of Sweden (Swedish: Sigfrid, Latin: Sigafridus, Old Norse: Sigurðr, Old English: Sigefrið/Sigeferð) was a missionary-bishop in Scandinavia during the first half of the 11th century. Originally from England, Saint Sigfrid is credited in late medieval king-lists and hagiography with performing the baptism of the first steadfastly Christian monarch of Sweden, Olof Skötkonung. He most likely arrived in Sweden soon after the year 1000 and conducted extensive missions in Götaland and Svealand. For some years after 1014, following his return to England, Sigfrid was based in Trondheim, Norway. However, his position there became untenable after the defeat of Olaf Haraldsson.
Osbert of Clare was a monk, elected prior of Westminster Abbey and briefly abbot. He was a prolific writer of letters, and hagiographer.
Christianity in the 8th century was much affected by the rise of Islam in the Middle East. By the late 8th century, the Muslim empire had conquered all of Persia and parts of the Eastern Roman (Byzantine) territory including Egypt, Palestine, and Syria. Suddenly parts of the Christian world were under Muslim rule. Over the coming centuries the Muslim nations became some of the most powerful in the Mediterranean basin.
Eoban was a companion of St. Boniface, and was martyred with him on his final mission. In Germany, he is revered as a bishop and martyr.
Saint Livinus (c. 580 – 12 November 657), also Livinus of Ghent, was an apostle in Flanders and Brabant, venerated as a saint and martyr in the Catholic tradition and more especially at the Saint Bavo Chapel, Ghent. His feast day is 12 November.
Wilgils of Ripon, also known as Wilgisl and Hilgis, was a seventh century saint and hermit of Anglo-Saxon England, who was the father of St Willibrord. His feast day is 31 January.
Saint Werenfried was an English Benedictine monk, priest and missionary among the Frisians. His intercession is thought to relieve the pain of arthritis and to help gardeners. His feast day is 14 August.
This article incorporates text from this source, which is in the public domain .
This article incorporates text from a publication now in the public domain : Kennedy, Thomas (1913). "St. Lebwin". In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company. This article incorporates text from a publication now in the public domain : Hunt, William (1892). "Lebwin". In Lee, Sidney (ed.). Dictionary of National Biography . Vol. 32. London: Smith, Elder & Co.| International | |
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