Letter to the Trallians

Last updated

The Letter to the Trallians by Ignatius, is an early-second-century Bishop of Antioch and martyr, was written to the church in Tralles during the bishop's transport from Antioch, Syria, to his execution in Rome. Trallians is one of seven epistles written by Ignatius to early centers of Christianity in Anatolia.

Ignatius of Antioch Early Christian writer, Patriarch of Antioch and martyr saint

Ignatius of Antioch, also known as Ignatius Theophorus or Ignatius Nurono, was an early Christian writer and bishop of Antioch. En route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of the later collection known as the Apostolic Fathers, of which he is considered one of the three chief ones together with Pope Clement I and Polycarp. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops.

2nd century Century

The 2nd century is the period from 101 to 200 in accordance with the Julian calendar in the Common Era. It is considered part of the Classical era, epoch, or historical period.

Martyr person who suffers persecution and death for advocating, refusing to renounce, and/or refusing to advocate a belief or cause, usually a religious one

A martyr is someone who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.

Contents

Background

The Trallian church had sent their bishop Polybius of Trallis to meet Ignatius who was being held at Smyrna on his way to execution in Rome, and Ignatius writes his letter to thank them. [1]

Polybius was a 2nd-century Christian bishop of Tralles mentioned in the writings of Ignatius of Antioch in his Epistle to the Trallians where is described as grave in demeanour and having a gentleness which commanded respect. Polybius visited Ignatius at Smyrna while the latter was on his way to martyrdom in Rome.

Smyrna ancient city on the Aegean coast of Turkey

Smyrna was a Greek city dating back to antiquity located at a central and strategic point on the Aegean coast of Anatolia. Since 1930, the modern city located there has been known as İzmir, in Turkey, the Turkish rendering of the same name. Due to its advantageous port conditions, its ease of defense and its good inland connections, Smyrna rose to prominence. Two sites of the ancient city are today within the boundaries of İzmir. The first site, probably founded by indigenous peoples, rose to prominence during the Archaic Period as one of the principal ancient Greek settlements in western Anatolia. The second, whose foundation is associated with Alexander the Great, reached metropolitan proportions during the period of the Roman Empire. Most of the present-day remains of the ancient city date from the Roman era, the majority from after a 2nd-century AD earthquake.

Rome Capital city and comune in Italy

Rome is the capital city and a special comune of Italy. Rome also serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2 (496.1 sq mi), it is also the country's most populated comune. It is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. The Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been often defined as capital of two states.

Content

In his letter he warns against false teaching [2] and separatism, without, however, accusing them personally of these errors. He urges a duty of unity [3] and obedience to Church leaders. [4]

In Trallians 7:1, the phrase "God Jesus Christ" appears. This phrase is also found in Polycarp's letter to the Philippians. [5]

Polycarp Christian bishop of Smyrna

Polycarp was a 2nd-century Christian bishop of Smyrna. According to the Martyrdom of Polycarp he died a martyr, bound and burned at the stake, then stabbed when the fire failed to touch him. Polycarp is regarded as a saint and Church Father in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches. His name 'Polycarp' means 'much fruit' in Greek.

Polycarps letter to the Philippians Letter from Polycarp to the church at Philippi

The Letter to the Philippians is an epistle composed around AD 110 to 140 by Polycarp of Smyrna, one of the Apostolic Fathers, from Antioch to the early Christian church in Philippi. The letter is described by Irenaeus as follows:

Trallians mentions the resurrection of Jesus in chapter (9:1-2):

Resurrection of Jesus Event in the Christian faith, Gospel episode represented in the cycle of the Passion of Christ

The resurrection of Jesus is the Christian belief that God raised Jesus from the dead after his crucifixion. In Christian theology, the death and resurrection of Jesus are the most important events, and a foundation of the Christian faith. While for Christians the resurrection is taken to have been a concrete, material resurrection, the appearances of Jesus are often explained as visionary experiences, in which the presence of Jesus was felt, and which gave the impetus to the exaltation of Jesus and the resumation of the missionary activity of Jesus' followers.

"Stop your ears, therefore, when any one speaks to you at variance with Jesus Christ, who was descended from David, and was also of Mary; who was truly born, and did eat and drink. He was truly persecuted under Pontius Pilate; He was truly crucified and died, in the sight of beings in heaven, and on earth, and under the earth. He was also truly raised from the dead, his Father having raised him up, as in the same manner his Father will raise up us who believe in him by Christ Jesus, apart from whom we do not possess the true life."

Related Research Articles

Epistle to the Philippians eleventh book in the New Testament

The Epistle of Paul to the Philippians, often referred to simply as Philippians, is the eleventh book in the New Testament. Paul and Silas first visited Philippi in Greece during Paul's second missionary journey, which occurred between approximately 49 and 51 AD. Philippi was the location of the first Christian community established in Europe.

Pope Clement I 4th Pope of the Catholic Church

Pope Clement I, also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch.

Onesimus Saint and bishop

Saint Onesimus, also called Onesimus of Byzantium and The Holy Apostle Onesimus in some Eastern Orthodox churches, was probably a slave to Philemon of Colossae, a man of Christian faith. He may also be the same Onesimus named by Ignatius of Antioch as bishop in Ephesus which would put Onesimus's death closer to 95 A.D. Regardless, Onesimus went from slave to brother to Bishop.

Epistle The letters in the New Testament from Apostles to Christians are usually referred to as epistles

An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic epistles.

Syriac Orthodox Church

The Syriac Orthodox Church of Antioch, or Syriac Orthodox Patriarchate of Antioch and All the East, is an Oriental Orthodox Church with autocephalous patriarchate established by Severus of Antioch in Antioch in 518, tracing its founding to Antioch by Saint Peter and Saint Paul in the 1st century, according to its tradition. The Church uses the Divine Liturgy of Saint James, associated with St. James, the "brother" of Jesus and patriarch among the Jewish Christians at Jerusalem. Syriac is the official and liturgical language of the Church based on Syriac Christianity. The primate of the church is the Syriac Orthodox Patriarch of Antioch currently Ignatius Aphrem II since 2014, seated in Cathedral of Saint George, Bab Tuma, Damascus, Syria.

Syriac Catholic Church

The Syriac Catholic Church, also known as Syriac Catholic Patriarchate of Antioch, is an Eastern Catholic Christian Church in the Levant that uses the West Syriac Rite liturgy and has many practices and rites in common with the Syriac Orthodox Church. Being one of the twenty-three Eastern Catholic Churches, the Syriac Catholic Church has full autonomy and is a self-governed sui iuris Church while it is in full communion with the Holy See of Rome.

Patriarch of Antioch is a traditional title held by the Bishop of Antioch As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in the church from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of Patriarch of Antioch: the Syriac Orthodox Church, the Greek Orthodox Church of Antioch, the Syriac Catholic Church, the Melkite Greek Catholic Church, and the Maronite Church. Historically, there has also been a Latin Patriarch of Antioch.

The Apostolic Fathers were Christian theologians who lived in the 1st and 2nd centuries AD, who are believed to have personally known some of the Twelve Apostles, or to have been significantly influenced by them. Their writings, though popular in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been highly regarded as some of the writings which became the New Testament.

The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.

The Letter to the Smyrnaeans was written by Saint Ignatius of Antioch around AD 107 to the Early Christians in Smyrna.

First Epistle of Clement

The First Epistle of Clement is a letter addressed to the Christians in the city of Corinth. The letter was composed at some time between AD 70 and AD 140, most likely around 96. It ranks with Didache as one of the earliest—if not the earliest—of extant Christian documents outside the canonical New Testament. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Neither 1 nor 2 Clement are part of the canonical New Testament, but they are part of the Apostolic Fathers collection.

Christianity in the 2nd century Christianity-related events during the 2nd century

Christianity in the 2nd century was largely the time of the development of variant Christian teachings, and the Apostolic Fathers who are regarded as defenders of the developing proto-orthodoxy. Major figures who were later declared by the developing proto-orthodoxy to be heretics were Marcion, Valentinius, and Montanus.

The Liturgy of the eighth book of the Apostolic Constitutions is a complete text of the Christian Divine Liturgy and found in the eighth book of the Apostolic Constitutions. It is the oldest known form that can be described as a complete liturgy and can be dated to the second half of the 4th century. It belongs to the Antiochene Rite.

Saint Peter apostle and first pope

Saint Peter, also known as Simon Peter, Simeon, Simon, or Cephas, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Pope Gregory I called him repeatedly the "Prince of the Apostles". According to Catholic teaching, Jesus promised Peter in the "Rock of My Church" dialogue in Matthew 16:18 a special position in the Church. He is traditionally counted as the first Bishop of Rome‍—‌or pope‍—‌and also by Eastern Christian tradition as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Roman Church, but differ in their attitudes regarding the authority of his present-day successors.

Church Fathers group of people who were ancient influential Christian theologians

The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers. There is no definitive list. The era of these scholars who set the theological and scholarly foundations of Christianity largely ended by AD 700.

The Letter to the Romans by Ignatius, an early-second-century Bishop of Antioch, was written during his transport from Antioch, Syria, to his execution in Rome. One of seven extant epistles written by Ignatius, Romans is Ignatius’ most detailed explanation of his views on martyrdom.

Letter to the Magnesians (Ignatius)

The Letter to the Magnesians is an early-second-century letter by Ignatius, Bishop of Antioch Church Father and martyr, was written to the church in Magnesian during the bishop's transport from Antioch, Syria, to his execution in Rome. Magnesians is one of seven epistles written by Ignatius to early centers of Christianity in Anatolia.

References

  1. The Epistle of Ignatius to the Trallians 1.
  2. The Epistle of Ignatius to the Trallians 6-8.
  3. The Epistle of Ignatius to the Trallians 12.
  4. The Epistles of St. Ignatius, THE Epistle to the Trallians.
  5. Timothy B. Sailors, "Quotations of Polycarp’s Letter to the Philippians Preserved in Syriac," The Harp: A Review of Syriac, Oriental and Ecumenical Studies 27 (2012) pp. 335-342