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Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius.
Confucius was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day.
Korean Confucianism is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China.
Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.
Yi Yi was a Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. Yi I is often referred to by his pen name Yulgok. He was also a politician and was the academical successor of Jo Gwang-jo.
Yi Hwang was the most important Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. He was a figure of the Neo-Confucian literati, established the Yeongnam School and set up the Dosan Seowon, a private Confucian academy.
New Confucianism is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It primarily developed during the May Fourth Movement. It is deeply influenced by, but not identical with, the neo-Confucianism of the Song and Ming dynasties.
Andong is a city in South Korea, and the capital of North Gyeongsang Province. It is the largest city in the northern part of the province with a population of 167,821 as of October 2010. The Nakdong River flows through the city. Andong is a market centre for the surrounding agricultural areas.
Korean philosophy focuses on a totality of world view. Some aspects of Shamanism, Buddhism, and Neo-Confucianism were integrated into Korean philosophy. Traditional Korean thought has been influenced by a number of religious and philosophical thought-systems over the years. As the main influences on life in Korea, often Korean Shamanism, Korean Taoism, Korean Buddhism, Korean Confucianism and Silhak movements have shaped Korean life and thought. From 20th century, various Western philosophical thoughts have strongly influenced on Korean academia, politics, and daily life.
Throughout the ages, there have been various popular religious traditions practiced on the Korean peninsula. The oldest indigenous religion of Korea is the Korean folk religion, which has been passed down from prehistory to the present. Buddhism was introduced to Korea from China during the Three Kingdoms era in the fourth century, and the religion pervaded the culture until the Joseon Dynasty when Confucianism was established as the state philosophy. During the Late Joseon Dynasty, in the 19th century, Christianity began to gain a foothold in Korea. While both Christianity and Buddhism would play important roles in the resistance to the Japanese occupation of Korea in the first half of the 20th century, only about 4% of Koreans were members of a religious organization in 1940.
Silhak was a Korean Confucian social reform movement in late Joseon Dynasty. Sil means "actual" or "practical", and hak means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism (성리학) that seemed disconnected from the rapid agricultural, industrial, and political changes occurring in Korea between the late 17th and early 19th centuries. Silhak was designed to counter the "uncritical" following of Confucian teachings and the strict adherence to "formalism" and "ritual" by neo-Confucians. Most of the Silhak scholars were from factions excluded from power and other disaffected scholars calling for reform. They advocated an empirical Confucianism deeply concerned with human society at the practical level.
There are no known official statistics of religions in North Korea. Officially, North Korea is an atheist state, although its constitution guarantees free exercise of religion, provided that religious practice does not introduce foreign forces, harm the state, or harm the existing social order. Based on estimates from the late 1990s and the 2000s, North Korea is mostly irreligious, with the main religions being Shamanism and Chondoism. There are small communities of Buddhists and Christians. Chondoism is represented in politics by the Party of the Young Friends of the Heavenly Way, and is regarded by the government as Korea's "national religion" because of its identity as a minjung (popular) and "revolutionary anti-imperialist" movement.
Hong Sa-ik, and was also known by the Japanese pronunciation of his name - Kō Shiyoku or Kou Shiyoku, was a lieutenant general in the Imperial Japanese Army, and the top-ranking ethnic Korean in Japan to be charged with war crimes relating to the conduct of the Empire of Japan in World War II.
Religion in South Korea is diverse. A substantial number of South Koreans have no religion. Christianity and Buddhism are the dominant confessions among those who affiliate with a formal religion. Buddhism and Confucianism play an influential role in the lives of many South Korean people. Buddhism, which arrived in Korea in 372 AD, has tens of thousands of temples built across the country.
Gyorin was a neo-Confucian term developed in Joseon Korea. The term was intended to identify and characterize a diplomatic policy which establishes and maintains amicable relations with neighboring states. It was construed and understood in tandem with a corollary term, which was the sadae or "serving the great" policy towards Imperial China.
Martina Deuchler is a Swiss academic and author. She was a professor of Korean studies at the School of Oriental and African Studies (SOAS) from 1991 to 2001.
China has the world's greatest irreligious population, and the Chinese government and the ruling Chinese Communist Party (CCP) is officially atheist. Despite limitations on certain forms of religious expression and assembly, religion is not banned, and religious freedom is nominally protected under the Chinese constitution. Among the general Chinese population, there are a wide variety of religious practices. The Chinese government's attitude to religion is one of skepticism and non-promotion.
Imperial titles were used in various historical Korean states before the 14th century and at the turn of the 20th century: Early Korean states used "great king", "greatest king", and "holy king"; later Korean states used "emperor". Korean monarchs who used imperial titles had political and religious authority over a realm or domain. The Chinese concept of tianxia, pronounced "cheonha" in Korean, was variously adopted and adapted to Korean views of the world from period to period.
Confucianism in the United States dates back to accounts of missionaries who traveled to China during the early 19th century. Since the second half of the 20th century, it has had increased scholarly interest. Confucianism is often studied under the umbrella of Chinese philosophy, and American scholars of Confucianism generally teach in university philosophy or religion departments. Whether Confucianism should be categorized as a religion, philosophy, or tradition has been controversial in U.S. academia.
References
- ↑ Kim, Young-Sik, Ph.D. (2003). "The US-Korea relations: 1910–1945: A brief history of the US-Korea relations prior to 1945". Association for Asian Research. Archived from the original on 2006-10-11. Retrieved 2006-11-25.
{{cite journal}}: Cite journal requires|journal=(help)CS1 maint: multiple names: authors list (link) - ↑ Interview Archived 2016-03-04 at the Wayback Machine "I had a religious conversion and became a Christian. Before I followed Confucianism"
- ↑ Portraits of Modern Japanese Historical Figures
- ↑ Unification Church: Mass Moonie Marriage in the US, BBC News, Saturday, 29 November 1997.
- ↑ One of China's Scholars: The Culture & Conversion of a Confucianist