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This page lists well-known Jewish atheists and agnostics. Based on Jewish law's emphasis on matrilineal descent, religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish. [1] A 2011 study found that half of all American Jews have doubts about the existence of God, compared to 10–15% of other American religious groups. [2]
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Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Igor Yevgenyevich Tamm was a Soviet physicist who received the 1958 Nobel Prize in Physics, jointly with Pavel Alekseyevich Cherenkov and Ilya Mikhailovich Frank, for their 1934 discovery and demonstration of Cherenkov radiation. He also predicted the quasi-particle of sound: the phonon; and in 1951, together with Andrei Sakharov, proposed the Tokamak system.
Vitaly Lazarevich Ginzburg, ForMemRS was a Russian physicist who was honored with the Nobel Prize in Physics in 2003, together with Alexei Abrikosov and Anthony Leggett for their "pioneering contributions to the theory of superconductors and superfluids."
Jewish atheism is the atheism of people who are ethnically and culturally Jewish.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".
Implicit atheism and explicit atheism are types of atheism. In George H. Smith's Atheism: The Case Against God, "implicit atheism" is defined as "the absence of theistic belief without a conscious rejection of it", while "explicit atheism" is "the absence of theistic belief due to a conscious rejection of it". Explicit atheists have considered the idea of deities and have rejected belief that any exist. Implicit atheists, though they do not themselves maintain a belief in a god or gods, have not rejected the notion or have not considered it further.
Christian atheism is an ideology that embraces the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God. It often overlaps with nontheism and post-theism.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Agnostic atheism — or atheistic agnosticism — is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity, and they are agnostic because they claim that the existence of a divine entity or entities is either unknowable in principle or currently unknown in fact.
Albert Einstein's religious views have been widely studied and often misunderstood. Albert Einstein stated "I believe in Spinoza's God". He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. He clarified, however, that, "I am not an atheist", preferring to call himself an agnostic, or a "religious nonbeliever." In other interviews, he stated that he thought that there is a "lawgiver" who sets the laws of the universe. Einstein also stated he did not believe in life after death, adding "one life is enough for me." He was closely involved in his lifetime with several humanist groups. Einstein rejected a conflict between science and religion, and held that cosmic religion was necessary for science.
Christian agnosticism is a theological position drawing influences from Christianity as well as agnosticism. Christian agnostics hold that it is difficult or impossible to be sure of anything beyond the basic tenets of the Christian faith. They believe that God or a higher power might exist, that Jesus may have a special relationship with God, might in some way be divine, and that God might perhaps be worshipped. This belief system has deep roots in the early days of the Church.
The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.
For example, as a scientific materialist and self-confessed atheist, Eisenstein was a harsh critic of religion and spirituality, and yet religious rituals and biblical references permeate his works to such an extent that he was frequently criticized for excessive religious zeal by the Soviet censors.
As a committed Marxist, Eisenstein outwardly turned his back on his Orthodox upbringing, and took pains in his memoirs to stress his atheism.
My atheism is like that of Anatole France – inseparable from adoration of the visible forms of a cult.
I mean, I don't believe in God, I don't believe in heaven or hell, but I pray three or four times a day.
However, while Buñuel's attacks on religion are primarily confined to Catholicism, Jodorowsky not only violates but de-centres Western religious traditions by creating a hybrid amalgamation of Western, non-Western and occult beliefs. A self-described "atheist mystic", he has claimed to hate religion (for it "is killing the planet"), but he loves mysticism and occult practices like alchemy.
Lang, however, immediately cautions Prokosh, 'Jerry, don't forget, the gods have not created men, man has created the gods.' This is more than a simple statement of Feuerbach-like humanism or atheism.
In the final years of his life, Lang had written, in German, a 20- to 30-page short story called "The Wandering Jew." It was "a kind of fable about a Wandering Jew," according to Pierre Rissient. After Lang's death, Rissient asked Latte [Fritz Lang's third wife] if he might arrange for its publication. "No," she replied, "because Fritz would want to be known as an atheist."
The Austrian-born film-maker Fritz Lang once commented that, although he was an atheist, he supported religious education because 'if you do not teach religion, how can you teach ethics?'
Marilyn called herself a "Jewish atheist".
Asked by The New York Times about the existential questions raised by "Groundhog Day" -- and competing interpretations of the film's meaning -- he mentioned that he didn't practice any religion himself.
Dan, who lives in the renovated Kingston homestead where the family seances took place, said he's never experienced a supernatural event himself but freely discussed his spiritual leanings with his "Ghostbusters" collaborators. "Harold Ramis was a complete non-believer, skeptic and agnostic full-on. Billy (Murray) of course is Irish and he knows ghosts exist and sometimes the dead do linger in the land of the living. Ivan Reitman, he's Jewish so he knows ... there's a lot of paranormal in the Kabbalah," he said.
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(help)I don't have any real spirituality in my life – I'm kind of an atheist – but when music can take me to the highest heights, it's almost like a spiritual feeling. It fills that void for me.
And there's a Hebrew school that we really liked. And I feel a little hypocritical cause i'm an atheist.
I think we can say that God exists in the DC Universe. I would not stand up and beat the drum for the existence of God in this universe. I don't know, I think there's probably a 50/50 chance. It doesn't really matter to me.
Richard Hell: "My father was born a Jew but he didn't believe in that. He didn't have anything to do with religion....[he] raised me as a communist and atheist."
It's no surprise that the singer-songwriter behind "Only the Good Die Young"—which includes the lyrics "I'd rather laugh with the sinners than cry with the saints"—is an atheist. Joel confirmed his belief in a 2010 interview with Howard Stern when the host asked him if he believed in a god. "No, I'm an atheist," Joel replied.
I was an atheist. Zappa was atheist.
He responded: No one is more dangerous than someone who thinks he has The Truth. To be an atheist is almost as arrogant as to be a fundamentalist. But then again, I can get pretty arrogant.
He was born a Jew but has been described as a life-long agnostic. At one point he converted to Catholicism, purely for the purpose of obtaining a job that he coveted – director of the Court Opera of Vienna. It was unthinkable for a Jew to hold such a prestigious position, hence the utilitarian conversion to the state religion.
Mahler had followed the common path of assimilationist Jews, particularly those who were German-speaking and university-educated: toward a dignified job, a position in the community, and a respectable income. Besides the fact that anti-Semitism was rife in Vienna, the post Mahler sought was a government position and normally open only to those who declared themselves to belong to the state religion, Catholicism. Mahler's superior, the intendant of the opera, reported directly to the emperor. Like the many Jews who were candidates for lesser government jobs, Mahler was officially baptized on 23 February 1897. His appointment arrived soon after.
In January 1897 Mahler is told that "under present circumstances it is impossible to engage a Jew for Vienna." "Everywhere", he bemoans, "the fact that I am a Jew has at the last moment proved an insurmountable obstacle." But he does not despair, having made arrangements to remedy his deficiency. On February 23, 1897, at Hamburgs Little Michael Church, Gustav Mahler is baptized into the Roman Catholic faith. He is the most reluctant, the most resentful, of converts. "I had to go through it," he tells Walter. "This action," he informs Karpath, "which I took out of self-preservation, and which I was fully prepared to take, cost me a great deal." He tells a Hamburg writer: "I've changed my coat." There is no false piety here, no pretense. Mahler is letting it be known for the record that he is a forced convert, one whose Jewish pride is undiminished, his essence unchanged. "An artist who is a Jew," he tells a critic, "has to achieve twice as much as one who is not, just as a swimmer with short arms has to make double efforts." After the act of conversion he never attends Mass, never goes to confession, never crosses himself. The only time he ever enters a church for a religious purpose is to get married.
Gustav Mahler (1860–1911) was more of an agnostic than a believer, but the symphonies which he wrote are deeply spiritual works. He was a Jew who became a Roman Catholic, a move perhaps dictated to some degree by political motives,...
Mahler's ambivalent Jewish-Christian Nietzschean agnostic personality found a living, breathing, sweating counterpart in Bernstein's muscles, bones and flesh.
Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious. For all that, he was – as all his compositions testify – devout in the highest sense, though his piety was not to be found in any church prayer-book.
From the beginning, Mahler declared that his music was not for his own time but for the future. An agnostic, he apparently saw long-term success as a real-world equivalent of immortality. "Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious," the conductor Otto Klemperer recalled in his memoirs, adding that, in his music, Mahler evinced a "piety . . . not to be found in any church prayer-book." This appraisal is confirmed by the story of Mahler's conversion to Catholicism in 1897. Although his family was Jewish, Mahler was not observant, and when conversion was required in order to qualify as music director of the Vienna Court Opera—the most prestigious post in Europe—he swiftly acquiesced to baptism and confirmation, though he never again attended mass. Once on the podium, however, Mahler brought a renewed spirituality to many works, including Beethoven's Fidelio, which he almost single-handedly rescued from a reputation for tawdriness.
In the ecclesiastical and religious sense I am an atheist, but I am convinced that it would be a misfortune if people had no religion, no church, no God.
Weill's agnostic rather than atheistic chorale proceeds accordingly: while the loss of its tonal centre corresponds to the loss of the absolute faith implicit in its traditional models, the very choice of model still conveys some sense of continuity.
Reason: Are you still into cryonics? King: Yes. I'm putting it in my will. I'll tell you why. I'm an atheist. Most libertarians should be atheists.
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(help)While King grew up in a Modern Orthodox household, he calls himself an atheist.
By character they were absolutely opposites," their only child, Olga, recalled in 2012. Gayane was religious, while Botvinnik was fond of saying, "I am an atheist and a communist in the spirit of the first communist on earth, Jesus Christ." He reveled in his "hard character." She was apolitical. He was an ardent Marxist. As time went by, she found it hard to deal with the stress that he seemed to thrive on.
Lipton told CNN in 2012 that he found Ferrell's take on his personality flattering: "We're good friends — and I think he's got me cold, the rat," Lipton said. In that same interview, Lipton, an atheist, handed a few of his famous blue note cards over to the anchor and, after years of fans wondering, finally revealed to the public what he would want God to say to him upon arriving at heaven's pearly gates. "You see, Jim? You were wrong. I exist," Lipton said, waiting a beat. "But you may come in anyway."
Miller's Jewish characters were often apologetic about their Judaism, seeking to flee it. The playwright never hid his own origins, but he was most comfortable identifying with atheism, and considered anti-Semitism "a rather normal feature of everyday life."
In 2007 he made a foray into museum curation with an exhibition about camouflage at the Imperial War Museum. Miller who was a committed atheist, also wrote and presented a 2004 series on the history of disbelief. The National Secular Society said it "broke the hegemony of religion on the BBC".
The traditional religious strategies of grounding morality are blocked for Berlin. Being an agnostic, brought up in the empiricist tradition, he cannot refer to a holy book. With his Jewish background, he could have referred to the book of Genesis, to the Seven Laws of Noah as applying to the whole of humankind. As an agnostic, however, he needs a secular justification.
While very religious when very young, by sixteen I had turned agnostic.
Through his consumption of such books Kafka rejected both capitalism and religion as a teenager – declaring himself to be a socialist and an atheist.
As an adolescent, he declared himself a socialist as well as an atheist. As a Jew, Kafka was isolated from the German community in Prague, but as a modern intellectual he was also alienated from his own Jewish heritage.
Kafka's opposition to established society became apparent when, as an adolescent, he declared himself a socialist as well as an atheist.
In time Kafka would become an atheist.
Undoubtedly, synagogue life appalled Kafka, but not because he was an atheist. It appalled him because, in his words, he was trying to "build his faith," and the conventional forms were not adequate.
Whilst Kafka had a brief interest in Kabbalah, mysticism, and Yiddish theatre, he rarely attended synagogue and considered himself an atheist.
Kafka eventually declared himself a socialist atheist, Spinoza, Darwin and Nietzsche some of his influences.
You know I am an agnostic, but I understood: Pedagogy, tolerance, and all that.
An assimilated Jew, he changed his name from Henryk Goldschmidt and was an agnostic who did not believe in forcing religion on children.
When Dr. Janusz Korczak, a Jewish philanthropist and agnostic, voluntarily chooses to follow the Jewish orphans under his care to the Nazi extermination camp in Treblinka...
Zangwill had no great bias in favour of Jewish atheists, though he had himself been one.
Marcel Proust was the son of a Christian father and a Jewish mother. He himself was baptized (on August 5, 1871, at the church of Saint-Louis d'Antin) and later confirmed as a Catholic, but he never practiced that faith and as an adult could best be described as a mystical atheist, someone imbued with spirituality who nonetheless did not believe in a personal God, much less in a savior.
...the highest praise of God consists in the denial of him by the atheist who finds creation so perfect that it can dispense with a creator.
I was an atheist, or as it is now for some reason, say, an agnostic. I (unfortunately or fortunately) I can not bring myself to believe in the existence of a conscious self Omnipotence that controls my life and the life of humanity.
"Was Wittgenstein religious? If we call him an agnostic, this must not be understood in the sense of the familiar polemical agnosticism that concentrates, and prides itself, on the argument that man could never know about these matters. The idea of a God in the sense of the Bible, the image of God as the creator of the world, hardly ever engaged Wittgenstein's attention..., but the notion of a last judgement was of profound concern to him." – (Engelmann)
This leads inevitably to my identifying philosophically as an agnostic and a humanist, and explains my temerity in sharing my views with you.
Although having a distinct loyalty to his Jewish origins and friends, Dennis himself was an avowed atheist, as was his father, and neither generally followed Jewish religious practice.
Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism.
Biologist George Wald dismissed anything besides physicalism with, "I will not believe that philosophically because I do not want to believe in God. Therefore, I choose to believe in that which I know is scientifically impossible: spontaneous generation arising to evolution.
If you'd asked, I would've told you that I, like yourself, am what most people would call a disbelieving atheist infidel heretic.
I'm Schlumberger Centennial Chair of Computer Science at The University of Texas at Austin, and director of its Quantum Information Center.
Like, for me, as an atheist, bisexual, Jew, I'm gonna go on, uh – oh and Emma Goldman is one of my great heroes and I really think that anarchism is a fantastic principle by which to fashion a utopian society even if we can't get there.
By the way I'm an atheist.
Another area where he "goes against the flow" is in his spiritual beliefs. As far as religion is concerned, he's a confirmed atheist. "I think it [religion] is a contagious mental disease. . . . The brain has a need to believe it knows a reason for things.
I turned secular at the age of 11, by divine revelation. [Laughs.] I was standing on the roof of the house my father built, looking down on the street and suddenly it became very clear to me that there is no God.
And although the young technologist and activist grew up to call himself an atheist, the values he grew up with appeared foundational.
[...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
When she became a teenager, Sarah changed her name to Hertha as an expression of her independence, and, although she remained proud of her Jewish heritage, also regarded herself as an agnostic.
Although Gabor's family became Lutherans in 1918, religion appeared to play a minor role in his life. He maintained his church affiliation through his adult years but characterized himself as a "benevolent agnostic".
Naturally, I was raised as an atheist. This was quite easy since the only one in the family that had any religion was my grandmother, and she was of German stock. Although she believed in God, and went to the synagogue on the high holy days, there was no nonsense about ritual. I well remember when I went off to the army, she said, "God will protect you." I smiled politely. She added, "I know you don't believe in God, but he will protect you anyway." I know many sophisticated and highly intelligent people who are practicing Catholics, Protestants, Jews, Mormons, Hindus, Buddhists, etc., feel strongly that religion, or lack of it, is a highly personal matter. My own attitude is like Lagrange's. One day, he was asked by Napoleon whether he believed in God. "Sire," he said, "I have no need of that hypothesis."
He was raised by his father to be a religious skeptic. He was taken to a different church every week to observe different ceremonies. He was struck by the contrast between the ideals of various religions and the history of cruelty and hypocrisy done in God's name. He was well aware of the intellectual giants who believed in God, but if asked, he would say that each person had to make their own choice. Statements such as "By the State of New York and God ..." struck him as ludicrous. From his childhood he recalled a particularly unpleasant scene between his parents just before they sent him to the store. He ran down the street saying over and over again, "I wish there was a God, I wish there was a God."
There is no absolute knowledge. And those who claim it, whether they are scientists or dogmatists, open the door to tragedy.
In his own words, "I'm not qualified to say whether or not God exists. I kind of doubt He does. Nevertheless, I'm always saying that the SF has this transfinite Book that contains the best proofs of all mathematical theorems, proofs that are elegant and perfect...You don't have to believe in God, but you should believe in the Book." (SF was his tongue- in-cheek reference to God as "the Supreme Fascist").
I kind of doubt He [exists]. Nevertheless, I'm always saying that the SF Supreme Fascist-Erdos's customary name for G-d has this transfinite Book ... that contains the best proofs of all theorems, proofs that are elegant and perfect.... You don't have to believe in God, but you should believe in the Book.
The Hungarian mathematician Paul Erdos was a confirmed bachelor and atheist.
In 1924, Hadamard recounted his meetings with Hermite: "...When Hermite loved to direct to me remarks such as: "He who strays from the paths traced by Providence crashes." These were the words of a profoundly religious man, but an atheist like me understood them very well, especially when he added at other times: "In mathematics, our role is more that of servant than master.""
He was brought up in a Hungary in which anti-Semitism was commonplace, but the family were not overly religious, and for most of his adult years von Neumann held agnostic beliefs.
Of this deathbed conversion, Morgenstern told Heims, "He was of course completely agnostic all his life, and then he suddenly turned Catholic—it doesn't agree with anything whatsoever in his attitude, outlook and thinking when he was healthy." The conversion did not give von Neumann much peace. Until the end he remained terrified of death, Strittmatter recalled.
He had been completely agnostic for as long as I had known him. As far as I could see this act did not agree with the attitudes and thoughts he had harbored for nearly all his life. On February 8, 1957, Johnny died in the Hospital, at age 53.
Plancherel was a military man, a colonel in the Swiss army, and a devout Catholic; Polya did not like military ceremonies or activities, and he was an agnostic who objected to hierarchical religions.
My parents were atheists, I was an atheist, I never really felt Jewish.
Rabid atheist by age six. (His father, Boris, was too, but intensely studied great religious works.)
...Steinhaus answered that, "God is always present." It should be noted that Steinhaus was an outspoken atheist.
Although as a lifelong agnostic he may have been somewhat bemused by Simone Weil's preoccupations with Christian mysticism, he remained a vigilant guardian of her memory,...
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: CS1 maint: multiple names: authors list (link)On June 2, 1964, Swami Sarvagatananda presided over the memorial service at MIT in remembrance of Norbert Wiener – scion of Maimonides, father of cybernetics, avowed agnostic – reciting in Sanskrit from the holy books of Hinduism, the Upanishads and the Bhagavad Gita.
And yet it did, even though since moving into the boarding house he had become an atheist and most of his friends, including his best friend, were Russians.
Bethe: "I am an atheist."
If he identified Jewish lore and customs with his father, then this was a way he would distance himself from Samuel. By the time he reached his late teens, he had become firmly agnostic.
His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist who regarded religious thought as harmful and misguided.
Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive.
Gunther S. Stent: "Niels Bohr was one of the few five-star scientists who really was an atheist — and not merely paying lip service to atheism."
A statement about religion in the loose notes on Kierkegaard may throw light on the notion of wildness that appears in many of Bohr's letters. "I, who do not feel in any way united with, and even less, bound to a God, and therefore am also much poorer [than Kierkegaard], would say that the good [is] the overall lofty goal, as only by being good [can one] judge according to worth and right."
"Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.
That Einstein's attitude was the result more of muddle than agnostic scruple seems clear from a letter which he wrote less than two years later when Paul Ehrenfest ruled himself out from becoming Einstein's successor by roundly declaring himself an atheist.
The man he had hoped would succeed him in Prague, Paul Ehrenfest, refiased to compromise his true atheist's principles. Einstein scolded him. "Your refusal to acknowledge a religious affiliation" was just this side of "willful stupidity," he assured him, with the benefit of recent experience. Once he became a professor Ehrenfest could revert to unbelief.
Interviewer: Do you call yourself an agnostic or an atheist? Feynman: An atheist. Agnostic for me would be trying to weasel out and sound a little nicer than I am about this.
James Franck was born in Hamburg, the son of a Jewish banker. ...As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage...
I am a practising atheist.
I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century.
Landau's theoretical minimum exam was famous and only about forty students passed it in his time. This was Landau's entry-level exam for theoretical physics. It contained what Landau felt was necessary to work in that field. Like many Soviet era physicists he was an atheist.
Leon Lederman is himself an atheist and he regrets the term, and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done!
Michelson's biographers stress, that our hero was not conspicuous by religiousness. His father was a free-thinker and Michelson grew up in non-religious family and have no opportunity to acknowledge the belief of his forebears. He was agnostic through his whole life and only for the short period he was a member of the 21st lodge in Washington.
Morley was deeply religious. His original training had been in theology and he only turned to chemistry, a self-taught hobby, when he was unable to enter the ministry. Michelson, by contrast, was a religious agnostic.
Unfortunately I am a 100% skeptic (an "Epicurus" in Yiddish), an atheist although not in an aggressive connotation.
Although an atheist, Neeman believes that traditions are important for a revolutionary movement, and he strongly defends the spiritual heritage of the Jewish people, preaches a return to biblical sources, and is in constant dialogue with the ultra-nationalist-religious groupings.
For the locals, it was as if aliens had landed. "The normal folks were wearing tight jeans and cowboy hats, and here was a rancher who didn't wear a hat," said Pete Richards, who lived on one of the neighboring ranches at the time. "He was skinnier than a rail, he was really hyper. Both he and Jackie swore like sailors. And they were atheists!".
Most of them are either atheists like Albert Einstein and Robert Oppenheimer, or agnostics like JBS Haldane.
He was a Jew and Groves was at least conventionally anti-Semitic; but perhaps worse, Oppenheimer practiced no religion at all and was almost certainly an atheist, whereas Groves was the sincerely believing son of an army chaplain.
Oppenheimer, a materialist and proponent of the scientific method, argues that Standing's knowledge, say, of the life of a fourth century hermit comes from Standing's memory of his immediate past, either from his reading or hearing about such a person.
There must be no barriers to freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors.
Rotblat: "I have to admit, however, that there are really many things that I do not know. I am not a particularly religious person, and this is the reason for my agnosticism. To be an agnostic simply means that I do not know and will keep seeking the answer for eternity. This is my response to questions about religion."
Jack Steinberger: "I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion."
He is what he seems to be: an idealist devoted to the task. As his consciousness, however, is materialistic, leaning to experimenting, and agnostic, he fails to understand himself, same as the world...
Both Enrico and Leo were agnostics.
Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.
Neither did I want to be a clergyman. I liked a good sermon. But religion tells people how to behave and that I could never do. Clergymen also had to assume and advocate the presence of God, and proofs of God's existence seemed to me quite unsatisfactory. People claimed that He had made our earth. Well, how had He made it? With an earth-making machine? Someone once asked Saint Augustine, "What did the Lord do before he created the world?" And Saint Augustine is said to have answered, "He created Hell for people who ask such questions." A retort perhaps made in jest, but I knew of none better. I saw that I could not know anything of God directly, that His presence was a matter of belief, I did not have that belief, and preaching without belief is repulsive. So I could not be a clergyman, however many people might gain salvation. And my parents never pressed the point.
I think that you know me well enough: I am an absolute atheist, and all days of the week are completely the same to me.
Speaking about religion, Yakov Borisovich could say unambiguously, "I'm an absolute atheist".
He passed the word in the Back of the Yards that this Jewish agnostic was okay, which at least ensured that he would not be kicked out the door.
Saul D. Alinsky, an agnostic Jew, organized the Back of the Yards neighborhood in Chicago in the late 1930s and started the Industrial Areas Foundation in 1940 to promote community organizations and to train community organizers.
Saul Alinsky was an agnostic Jew for whom religion of any kind held very little importance and just as little relation to the focus of his life's work: the struggle for economic and social justice, for human dignity and human rights, and for the alleviation of the sufferings of the poor and downtrodden.
Both Hannah Arendt and Aron were assimilated, agnostic Jews (so were Mannheim and Riesman), who became politically radicalized only with the rise of the Nazi movement;...
Alexander Berkman was a self-declared atheist attempting to lift the stultifying fog of the gods from the mind of humankind.
Berkman, an atheist, refused to be sworn in.
Dorfman is a confirmed agnostic and it would be a mistake to ascribe too close an affinity between him and Jeremiah.
According to Abbie, the teacher took issue with his defense of atheism.
Even religious Zionist settlers in the West Bank have adopted Jabotinsky as a symbol – although he was an atheist who believed that the Arab minority would share equal rights with Jews in a future Jewish state, famously declaring: "In every cabinet where the prime minister is a Jew, the vice-premiership shall be offered to an Arab, and vice versa."
In sum, just as his turn to Symbolism and Decadence in the late 1890s was typical rather than idiosyncratic, Jabotinsky's abandonment of Symbolism and Decadence was also typical rather than idiosyncratic. A thoroughgoing atheist and rationalist, he could not, to the end of his days, comprehend any mystical or religious sensibility or even any metaphysical philosophical stance, idealist or not.
When Herzl met him on 16 June 1900 he was seventy years old, not clear about his own identity, whether a Turk or an Englishman, but his study of religions had made him an atheist.
Ben-Gurion and Moshe Dayan were self-proclaimed atheists.
Even atheist and socialist Israelis like David Ben-Gurion, Moshe Dayan, and Golda Meir were marked by the stories and legends of King David and the prophets. In other words, their lives had been shaped by Hebron.
Jerusalem Post: I understand that you have Jewish ancestry in your family. What is your personal connection to the Jewish people? Do you consider yourself to be a Jew?.
Jorge Sampaio: My grandmother belonged to a Jewish family that came from Morocco in the beginning of the 19th century. She married a non-Jewish naval officer who later was Foreign Affairs minister. I am naturally very proud of this ancestry and of all those that I call my "favorite Jewish cousins", one of whom is the president of the Lisbon Jewish Community, as I am proud of the ancestry on my non-Jewish father's side. Personally, I am agnostic, and I do not consider myself a Jew; but I am proud, as I said, of my ancestors.
In the same letter, he reiterates his atheism: "On the religion question, we paleolibertarians are not theocrats," he writes. "Obviously, I could not be myself, both as a libertarian and as an atheist." However, he continued, "the left-libertarian hostility to religion, based as it is on ignorance and the bitterness of "aging adolescent rebels against bourgeois America", is "monstrous."
Although Jewish by birth and upbringing, Rothbard was atheistic on religious matters. Despite being a Jewish atheist, Joseph Sobran notes, 'his sympathies were Catholic' (Rockwell 1995, 39). In his later work, his enthusiasm for the late Scholastics – in Rothbard's view, the precursors of Austrianism – gave rise to some speculation that he was about to convert to Catholicism. In the end, whatever may have been his inclinations, he didn't do so.
His secular, scientific values came well before he was old enough to make such calculating career decisions. For example, while still in middle school, Simon wrote a letter to the editor of the Milwaukee Journal defending the civil liberties of atheists, and by high school he was "certain" that he was "religiously an atheist," a conviction that never wavered.
Sraffa liked walks and bike rides. In Cambridge, he always moved around by bike. He used to get up late in the morning and work late into the night. In Trinity as well as when associated with King's, he regularly dined in the college. As I noticed when he invited me to dinner at Trinity, he took care to arrive after supper was served, so as to skip the benedicite prayer (he was agnostic, with a leaning for atheism).
Do you follow any religion now?
Stiglitz: No. But I have a very strong Jewish background.
Herman Kahn is an atheist who still likes rabbis, and a liberal who likes cops.
Five years after her interview with the Iranian leader [Ebrahim Raisi], Perez-Shakdam has become an atheist and reconnected with her long-discarded Jewish identity.
Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Albert Ellis...