The following is a list of people who converted to Sikhi. The religion of Sikhism emerged from 15th century South Asia. The first Sikhs came from Hindu and Muslim backgrounds from the Punjab region. [1] Following 20th century, the growth of the Sikh diaspora enabled the spread of Sikhism, thus allowing for more people to similarly embrace the faith.
Guru Gobind Singh was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine he was formally installed as the leader of the Sikhs after his father Guru Tegh Bahadur was executed by Emperor Aurangzeb. His father was the ninth Sikh Guru. His four biological sons died during his lifetime – two in battle and two executed by the Mughal governor Wazir Khan.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
Guru Tegh Bahadur was the ninth of ten gurus who founded the Sikh religion and was the leader of Sikhs from 1665 until his beheading in 1675. He was born in Amritsar, Punjab, India in 1621 and was the youngest son of Guru Hargobind, the sixth Sikh guru. Considered a principled and fearless warrior, he was a learned spiritual scholar and a poet whose 115 hymns are included in the Guru Granth Sahib, which is the main text of Sikhism.
The following outline is provides an overview of Sikhism, or Sikhi.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
Panj Pyare refers to a gathered ad hoc quintet of five baptised (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.
Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib, which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at a critical stage in Sikh history. He was also a teacher of the Gianian Bunga, later becoming known as the "Amritsari Taksal", currently located in Sato Ki Gali.
Gurdwara Sis Ganj Sahib is one of the nine historical Gurdwaras in Delhi. It was first constructed in 1783 as a small shrine by Baghel Singh to commemorate the martyrdom site of the ninth Sikh Guru, Tegh Bahadur and was probably expanded after Indian Rebellion of 1857 or after Partition of India. Before its construction the Mughal Kotwali was situated here. After the Indian Rebellion of 1857 the Mughal Kotwali was demolished by the British and the land was given to the Sikhs as the Maharaja of Patiala and other Sikh soldiers helped the British to defeat the Mughal soldiers by providing large numbers of ammunition and soldiers. Its current building was made by Rai Bahadur Narain Singh a contractor who build most of roads in Lutyens New Delhi construction under British Rule. Situated in Chandni Chowk in Old Delhi, it marks the site where the ninth Sikh Guru was beheaded on the orders of the Mughal emperor Aurangzeb on 11 November 1675. The Sikh regiment of the Indian army salute the Sis Ganj Gurudwara before saluting the president of India since 1979, the only instance of saluting twice in the Republic Day parade by a regiment of Indian army.
Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.
Bhai Mati Das, along with his younger brother Bhai Sati Das were martyrs of early Sikh history. Bhai Mati Das, Bhai Dayala, and Bhai Sati Das were executed at a kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of Emperor Aurangzeb just before the martyrdom of Guru Tegh Bahadur. Bhai Mati Das was executed by being bound between two pillars and cut in two.
Bhai Sati Das along with his elder brother Bhai Mati Das were martyrs of early Sikh history. Bhai Sati Das, Bhai Mati Das and Bhai Dyal Das were all executed at kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of emperor Aurangzeb just prior to the martyrdom of Guru Tegh Bahadur. Bhai Sati Das was executed by the means of being wrapped in cotton wool soaked in oil and set on fire.
Kahn Singh Nabha was a Punjabi Sikh scholar, writer, anthologist, lexicographer, and encyclopedist. His most influential work, Mahan Kosh, inspired generations of scholars after him. He also played a role in the Singh Sabha movement.
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.
Baba Jiwan Singh was a Sikh general and companion of Guru Gobind Singh.
Baba Darbara Singh, also known as Diwan Darbara Singh, was second Jathedar of Budha Dal and third leader of the Akal Takht. He should not be confused with other Darbara Singh of Sirhind who fought in the Battle of Anandpur.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes they are called Kashmiri Sikhs, for those who are of Kashmiri origin.
A large number of Hindu and Muslim peasants converted to Sikhism from conviction, fear, economic motives, or a combination of the three (Khushwant Singh 1999: 106; Ganda Singh 1935: 73).
He was connected with Mati Das and Sati Das , the Mohyal brahmins who according to him had acted as the diwans of Guru Tegh Bahadur and suffered martyrdom.
He was born and brought up in a Hindu family of village Rajewal (Rahnon) in Ludhiana district
