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This article lists nations, groups or tribes, as well as notable individuals, who have converted to Judaism. This article does not differentiate between the different branches of Judaism. See also Who is a Jew? on issues related to the acceptance of conversions throughout the Jewish community.
A number of prominent celebrities, such as Madonna, Demi Moore, and Ariana Grande, have become followers of a "new age" version of Kabbalah (see Kabbalah Centre), derived from the body of Jewish mystical teaching also called Kabbalah, but do not consider themselves – and are not considered – Jewish. [1]
Some Christian Churches, Christian groups, and ordinary Christians express antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of as examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. Depending on the denomination followed, the Christian God is either believed to consist of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance, or like Judaism, believes in and emphasizes the Oneness of God. Judaism, however, rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously within the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") and the kingdom attained regional power status for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE, turning the kingdom into a client state and marking an irreversible decline of Hasmonean power; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Christian−Jewish reconciliation refers to the efforts that are being made to improve understanding and acceptance between Christians and Jews. There has been significant progress in reconciliation in recent years, in particular by the Catholic Church, but also by other Christian groups.
Antipater I the Idumaean was the founder of the Herodian dynasty and father of Herod the Great. According to Josephus, he was the son of Antipas and had formerly held that name. A native of Idumaea Antipater became a powerful official under the later Hasmonean kings and subsequently became a client of Roman General Pompey when Pompey conquered Judah in the name of the Roman Republic.
A number of religious groups, particularly Christians and Muslims, are involved in the proselytization of Jews—attempts to recruit or "missionize" Jews.
Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.
John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish High Priest of Israel of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
Judah Aristobulus I, or Aristobulus I, was the High Priest of Israel and the first Hasmonean king of Judaea, reigning from 104 BCE until his death the following year. He was the eldest of the five sons of John Hyrcanus, the previous leader. The Roman-Jewish historian Josephus states that he was the first Jew in "four hundred and eighty-three years and three months" to have established a monarchy since the return from the Babylonian captivity. Aristobulus was the first Hebrew king to claim both the high priesthood and the kingship. The Sadducees and the Essenes were not concerned about Aristobulus taking the title of king, but the Pharisees, believing that the kingship could only be held by the descendants of the Davidic line, strongly opposed this. They launched a massive rebellion, but Aristobulus died before any attempt to depose him could be made.
The Catholic Church and Judaism have a long and complex history of cooperation and conflict, and have had a strained relationship throughout history, with periods of persecution, violence and discrimination directed towards Jews by Christians, particularly during the Middle Ages.
John Hyrcanus II, a member of the Hasmonean dynasty, was for a long time the Jewish High Priest in the 1st century BCE. He was also briefly King of Judea 67–66 BCE and then the ethnarch (ruler) of Judea, probably over the period 47–40 BCE.
Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.
The Israel Movement for Reform and Progressive Judaism is the organizational branch of Progressive Judaism in Israel, and a member organization of the World Union for Progressive Judaism. It currently has 40 communities and congregations around the state of Israel, 13 of which are new congregations – referred to as U'faratztah communities – and two kibbutzim, Yahel and Lotan.
Subbotniks is a common name for adherents of Russian religious movements that split from Sabbatarian sects in the late 18th century.
Noahidism or Noachidism is a monotheistic Jewish religious movement aimed at non-Jews, based upon the Seven Laws of Noah and their traditional interpretations within Orthodox Judaism.
There is a long history of Jewish conversion to Christianity, both voluntarily and forced conversion. What follows is a partial history of some of the well known forced conversions.
Gerim, specifically gerey tzedek, are converts to Judaism whom are considered full members of the Jewish nation.
There is reason to believe, though the matter is certainly subject to scrutiny and though it is not possible to arrive at anything like a precise figure, that there was a great increase in the number of Jews between the time of the Babylonian captivity in 586 b.c.e. and the first century c.e... If there was such an increase in the number of Jews, it may be explained most readily only by assuming a large number of converts to Judaism. Considerable doubt surrounds the alleged forced conversion of the Idumaeans at the end of the second century B.C.E. and of the Ituraeans shortly thereafter. The statements of Philo and Josephus indicate that the Jews were well disposed toward attracting converts and that, indeed, they succeeded in doing so. This aim is likewise reflected in statements in the New Testament, in Strabo, Seneca, Juvenal, and Tacitus, as well as in rabbinic literature. This does not mean that Judaism was a missionary religion. It certainly lacked a central administration and a central bureaucracy capable of carrying on such a mission. What it does mean is that there is evidence, direct and indirect, that there were many converts to Judaism... The fact that we know of no tracts aimed specifically at attracting non-Jews to Judaism may be explained by the hypothesis that the great majority of people in antiquity were illiterate and that most conversions were apparently obtained through oral persuasion. More-over, expulsions of the Jews from Rome on at least two occasions because of proselyting activities may indicate that some Jews were, indeed, eager to accept converts. The generally very positive attitude of the rabbis toward proselytes would accord with this view. We may conjecture that people were attracted to Judaism for various reasons, especially economic advantages and the charitable institutions of the Jews. Women, in particular, were attracted.
In sum, Judaism in the third, fourth, and fifth centuries not only showed its vigor through the debates constituting its greatest work since the Bible, namely the Talmud, but also met the twin challenges of paganism and Christianity by winning more than its share of converts and "sympathizers."
My response to Sand's arguments is that no historian of the Jewish national movement has ever really believed that the origins of the Jews are ethnically and biologically "pure." Sand applies marginal positions to the entire body of Jewish historiography and, in doing so, denies the existence of the central positions in Jewish historical scholarship. No "nationalist" Jewish historian has ever tried to conceal the well-known fact that conversions to Judaism had a major impact on Jewish history in the ancient period and in the early Middle Ages. Although the myth of an exile from the Jewish homeland (Palestine) does exist in popular Israeli culture, it is negligible in serious Jewish historical discussions. Important groups in the Jewish national movement expressed reservations regarding this myth or denied it completely.
We know from Pagan, Christian and Jewish sources that during the Hellenistic and early Roman periods some Gentiles were so strongly attracted to Judaism that they became converts and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. [...] It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in monotheism and gave up the worship of Pagan gods. How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages.
Some sources (such as the first century CE Jewish historian Josephus) suggest that a Jewish leader named John Hyrcanus forcibly "converted" the residents of Idumea to Judaism during the middle of the second century BCE, though others have pointed to natural affinities between Idumea and Judah that would have made the two regions natural allies (not requiring conversion).
This last stage of Second Temple history was unique in the annals of the Jews, especially the Hasmonean practice of forced conversion
Idumaea was annexed by John Hyrcanus (see hasmoneans) soon after 129 bce and the inhabitants Judaized
The forced conversion of the Idumeans (Edomites) to Judaism by John Hyrcanus (135–105 bce) is the only such recorded case of forced conversions to Judaism.
Idumaeans now were converted to Judaism... forcibly converting to Judaism the native populations, including the Ituracans
The expansion of Jewish territory involved a phenomenon new to Judaism, the conversion of the neighbouring peoples, Idumaeans and Ituraeans, at least partly by force.
At other times, however, whole populations were converted to Judaism, as was the case with the Idumeans under John Hyrcanus, and the Ituraeans under Aristobulus. [Idumea was an area south of Judea, while the Ituraeans lived in the Galilee. Aristobulus I was Hyrcanus' son, who ruled from 104-103 B.C.E.]
During Aristobulus's brief reign he conquered Galilee and the Golan, perhaps converting to Judaism the Ituraeans, a native Semitic people... Atkinson 2016: 86—97, doubts that the Ituraeans were ever under Hasmonean rule, and suggests that Jewish expansion into Ituraean territory was a gradual process
In 104 B.C. John Hyrcanus I's sons, Antigonus and Aristobulus l, conquered Mt. Hermon, and probably forced the Ituraeans to convert to Judaism
a treasury of jewish anecdotes.
Joseph Joel Sherman has traveled a long road, from devout Christian to even more devout Jew – and in fact he has not yet arrived at his destination, to be accepted as a fully-fledged Orthodox Jew – although he is well on the way.
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: CS1 maint: multiple names: authors list (link)After Winningham observed her first Yom Kippur that year, she knew she had to convert, and did so March 3, 2003, accompanied by an entourage of friends and relatives.
In 1962, she married Hilary Putnam, a Harvard philosopher. He, too, had a Jewish mother and non-Jewish father and was raised as an atheist... In 1994, Hilary Putnam celebrated his belated bar mitzvah, and four years later, his wife did the same.